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Victor frankenstein comparison with the monster
Critical analysis on frankenstein
Critical analysis on frankenstein
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When the novel “Frankenstein”, by Mary Shelley came out in 1831 the general public was introduced to the idea of man creating another man scientifically; without the use of reproduction. This idea is still very interesting today, however many ethical problems are implicated when scientists, like Victor Frankenstein, disrupt the moral and ethical standards like many modern day scientists have done today with cloning. The astronomical effects that followed after the creation of The Monster, demonstrates the horrid fact that creating a human was not natural or ethical.
Cloning has been in nature for thousands of years, a clone is a living thing made from another consisting of the same DNA. For example identical twins are clones because they have the same DNA but the differ because the twins begin after conception when a zygote, a totipotent stem cell, divides into two, some plants self-pollinate and produce a seed, which in turn, makes plants with the same genetic code (Hyde). According to the Human Genome Project there are three types of cloning, DNA, therapeutic and reproductive; DNA cloning involves transferring DNA from a donor to another organism, therapeutic cloning, known as embryo cloning, involves harvesting stem cells from human embryos to grow new organs for transplant, and last is reproductive cloning which creates a copy of the host (Conger). One of the earliest cloned animals was a sea urchin by Hans Dreisch in the late 1800’s. Unlike Victor Frankenstein, Dreisch’s goal was to prove that genetic material is not lost in cell division, not to create another being, (History of Cloning) stated by Frankenstein “that I might infuse a spark of being into the lifeless thing that lay at my feet.” There are many ways an animal...
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...eir own image of a human and defying the Bible’s moral standards. Scientists are becoming more knowledgeable and taking the place of God and taking away the use of sexually reproducing. There is no guarantee that cloned humans will be normal, they may have diseases that are unknown to scientists now. Cloned humans may have half the life of a normal human, and there is no guarantee that the clone will have the same personality as the original person, for example, if Abraham Lincoln was cloned there is no way to know if he will become a serial killer, or be pro slavery.
Human and animal cloning is still a debatable issue. People believe that cloning is playing God, just as Victor Frankenstein did when he created the Monster. While Victor Frankenstein’s creation ended in catastrophe, cloning’s seemly innocent side effects can still disrupt and alter the entire world.
In Frankenstein, Mary Shelley tests the motives and ethical uncertainties of the science in her time period. This is a consideration that has become more and more pertinent to our time, when we see modern scientists are venturing into what were previously unimaginable territories of science and nature, through the use of things like human cloning and genetic engineering. Through careful assessment, we can see how the novel illustrates both the potential dangers of these scientific advancements and the conflict between that and creationism.
When the novel “Frankenstein”, by Mary Shelley came out in 1831 the general public was introduced to the idea of man creating another man, scientifically without the use of reproduction. The disasters that followed, in the novel, demonstrated the horrid fact that creating humans was not natural. That was in 1831, when the knowledge of science had not yet evolved enough to act on such an idea. Now as the start of a new millenium approaches, having the capability to scientifically produce one human who is genetically identical to another, or cloning a human, has a lot of people questioning weather or not it is our moral right to do such a thing. It is a classic debate between principles of science and principles of religion.
In today’s world of genetically engineered hearts and genetically altered glowing rats, the story of Frankenstein, by Mary Shelley, seems as if it could be seen in the newspapers in our near future. The discoveries seen in modern science, as well as in the novel, often have controversy and negative consequences that follow them, the biggest of which being the responsibility the creator of life has to what has been created. Victor Frankenstein suffers from a variety of internal and external conflicts stemming from the creation of his monster, which in return also experiences similar problems. Shelley uses these tumultuous issues to portray the discrepancies between right and wrong, particularly through romanticism and the knowledge of science.
With the cloning of life forms and genetic engineering now commonplace, the question of the morality of the actions of Dr. Frankenstein is now more important than ever. Perhaps the novel Frankenstein contains lessons that can be applied in today’s technologically advanced world. It was Dr. Victor Frankenstein's opinion that it was morally acceptable to give life to his creation. Frankenstein's creation then needed a companion. Knowing that his first creation was evil, should the doctor make a second? Even with the knowledge at hand Dr. Frankenstein decides that it is not at all morally correct to bring another monster into the world.
Over two centuries ago, Mary Shelley created a gruesome tale of the horrific ramifications that result when man over steps his bounds and manipulates nature. In her classic tale, Frankenstein, Shelley weaves together the terrifying implications of a young scientist playing God and creating life, only to be haunted for the duration of his life by the monster of his own sordid creation. Reading Shelley in the context of present technologically advanced times, her tale of monstrous creation provides a very gruesome caution. For today, it is not merely a human being the sciences are lusting blindly to bring to life, as was the deranged quest of Victor Frankenstein, but rather to generate something potentially even more dangerous and horrifying with implications that could endanger the entire world and human population.
Proponents of cloning humans today should remind themselves of the lesson of Victor Frankenstein before they have to deal with the products of their research and learn the hard way. & nbsp;
Many people say that everyone in the world has a twin. Today, science and technology has the ability to make this myth reality through the process of cloning. I am strongly against cloning for many reasons. People should not utilize cloning because it would destroy individuality and uniqueness, cause overpopulation, animal cruelty, it is against morals and ethics, and it violates many religious beliefs.
When people think of the word cloning they think of evil scientist in a dark laboratory’s full of dangerous and scary instruments of science for conducting experiments, when actually the word clone means, “a cell, cell product, or organism that is genetically identical to the unit or individual from which it was derived (Dictionary.com).” In the past 50 years the science community has made many discoveries such as the cures for different life threatening diseases, different techniques of approaching different types of cancer, and different uses for the practice of cloning. Different people have many opinions about cloning. Some people in the medical field support the practice of cloning, because they believe it can help cure certain diseases by watching how they develop during the cloning process. But some people in the medical field do not support the practice of cloning, because they feel as if it is just a waste of time, and waste of money. Other people do not support the practice of cloning for religious reasons; because they feel as if things are suppose to live once and if a once living organism is artificially reproduced then it is defying the divine grace of God.
The first successful cloning of a mammal, the sheep named Dolly, was arguably one of the most celebrated scientific achievements of the past decade. The cloning of Dolly brought to the forefront a longstanding debate about cloning human beings. The possibility of cloning a human being will have great significance especially in the healthcare industry since previously unachievable operations could now be feasible especially with the prospect of a new way of creating stem cells which possess the ability to treat heart diseases, cancer, and other daunting diseases.
Many people wonder how it would be like to meet someone just like themselves. Cloning is a copy of another organism that has the exact same DNA as the original. Most people have strong moral views that using an ordinary body cell from someone who has already lived to reconstructing a new person would be intrinsically wrong. It would be immoral to clone a human being now or any time soon. Cloning is a social sin because it damages society and violates the dignity of human life.
Just because science gives man the ability to do something does not mean it should be done. Cloning tampers with the natural way of life, and causes more problems than it has solved. Many countries, including France, Germany, and Switzerland, have already banned human cloning, and other countries are in debate over the issue. The issue may never be resolved completely, but I believe human cloning should not be allowed at all.
Cloning is it bad idea, is it a good idea no one really no's. People go back and forth on if cloning is as good people say they are. When Dolly the sheep was cloned it was the first mammal cloned, and the world freaked. People were asking what’s next, are they going to make human copies of us. Are people asking are we cheating mortality. Coning is done in a very complex way that only professionals should do it.
Human cloning also raises many ethical and moral issues. Different religious groups regard cloning in different ways, but most agree on one point. Cloning puts the work of God into our own hands. The creation of life then becomes a manufacturing of duplicates instead of a "creative act of God".
Cloning was a thought, a thing, something that seemed impossible, until one sheep was cloned. It was a miracle that seemed as if it could never happen once more, until once again, two monkeys were cloned, meaning they had the exact same genetic makeup of a different monkey. They were the same exact monkey, just in a different body. While some people would argue that cloning can lead to overpopulation, cloning should be permitted for research and to save endangered species.
Lee Silver’s article “Reprogenetics: A Glimpse of things to Come” explores the future possibility of human cloning. Silver describes a theoretical situation of an expectant mother who is carrying her own clone. This ‘sci-fi’ plot is a looming possibility with the numerous medical advancements. As the Bible does not directly condemn human cloning Christians must infer whether this is right or wrong. Wayne Joseph’s, an author for the Christian Courier, wrote “The Ethics of Human Cloning” he describes a series of the moral implications of cloning. He asks why scientists want to clone human beings. He answers this question by writing, “…they are anxious to create a brand of create a brand of humans with whom they can experiment.” He compares their actions as being similar to Adolf Hitler during the cold war. He describes scientists’ actions as being similar to slavery. That clones would be destroyed in the misguided notion, that is purportedly to improve the quality of life.