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Marx's theory of capitalism
Economic and political philosophy of Karl Marx
Feudalism in economic history
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Karl Marx presents an abstract frame when discussing human history and domination. He posits that current human domination, as he witnessed it, is a result of economic progress. He defines history as a story of class struggles, the oppressed against the oppressor. Marx states during the medieval era when feudalism was the general economic order, there was a pluralistic class struggle between the nobles, the monarchy, serfs, merchants, etc... Capitalism would come in place of feudalism, as a result of economic revolution. With capitalism now taking the reins as the new economic order, class struggle diminished to a simple binary between the exploiter and the exploited, the Bourgeoisie and the Proletariat. This critical distinction came, as Marx …show more content…
The Proletariat becomes stronger, because continued exploitation pushes them to develop a class consciousness. In addition, Marx implies that the bourgeoisie actually facilitates the organization of the Proletariat via the creation of labor unions. As aforementioned the relations of production will prove to be a hindrance for the capitalist means of production and thus an entirely new sociopolitical order would be necessary. As the base transforms in another economic revolution, the superstructure will transform as well. Subsequently, there would be radical changes to current political institutions. Marx insists that a reshaping of the superstructure is necessary because in capitalist society, "the executive of the modern state is nothing but a committee for managing the common affairs of the whole bourgeoisie." Marx envisions a classless society to emerge because the end of capitalism would bring about the end of class conflict. The defeat of capitalism brings about the end of human domination, because the Proletariat would no longer be exploited by a Bourgeoisie and society would no longer be subjected to the will of the State, a mere instrument of the Bourgeoisie. The Bourgeoisie ironically empowers their opposition. Marx sums it best, "What the bourgeoisie therefore produces, above all, are its own
The bourgeoisie are particularly important because not only did they modernized society but industrialized it as well. They took revered occupations and turned them into paid wage-labor, for example being a physician or poet. Marx’s view on the bourgeoisie is that they emerged after numerous revolutions involving modes of production as well as exchange. They create the world according to their image, which strips society
Marx sees history as a struggle between classes: “Oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary re-constitution of society at large, or in the common ruin of the contending classes” (Marx and Engles 14).
In Marx’s opinion, the cause of poverty has always been due to the struggle between social classes, with one class keeping its power by suppressing the other classes. He claims the opposing forces of the Industrial Age are the bourgeois and the proletarians. Marx describes the bourgeois as a middle class drunk on power. The bourgeois are the controllers of industrialization, the owners of the factories that abuse their workers and strip all human dignity away from them for pennies. Industry, Marx says, has made the proletariat working class only a tool for increasing the wealth of the bourgeoisie. Because the aim of the bourgeoisie is to increase their trade and wealth, it is necessary to exploit the worker to maximize profit. This, according to Marx, is why the labor of the proletariat continued to steadily increase while the wages of the proletariat continued to steadily decrease.
Marx believes there is a true human nature, that of a free species being, but our social environment can alienate us from it. To describe this nature, he first describes the class conflict between the bourgeois and the proletariats. Coined by Marx, the bourgeois are “the exploiting and ruling class.”, and the proletariats are “the exploited and oppressed class” (Marx, 207). These two classes are separated because of the machine we call capitalism. Capitalism arises from private property, specialization of labor, wage labor, and inevitably causes competition.
George’s situation is one that is undoubtedly complex. We have an agent who accepts a general principle and yet doesn’t act on it. George’s case doesn’t fit neatly with any of Kant’s examples from his discussion of “from duty” in the Groundwork, yet there may be just enough information provided to form some arguments and conclusions that both support and oppose the idea that George’s actions have moral worth. Before further contemplating George’s story it would be helpful to first provide an account of moral worth as it is according to Kant.
This is because it allowed for the emergence of the powerful Bourgeoise, "In one word, for exploitation, veiled by religious and political illusions, naked, shameless, direct, brutal exploitation.” As Marx explained , the Bourgeois exploited the Proletariats through the means of the long hours the laborers had to endure to receive very low wages, which maximized Bourgeois profits. Furthermore Marx claimed that "The conditions of Bourgeois society are too narrow to comprise the wealth created by them ...it has also called the into existence the men who are wield to those weapons -the modern workers.” The elites have created a very exclusive market, In order for the market to be placed effectively; the Bourgeoisie depended on the exploitation of others to remain wealthy. Marx perceived this tactic that allowed the bourgeoisie to overthrow their predecessors could be used against the bourgeoisie in the long term. Nevertheless, the way to abolish the Bourgeois was for the Proletariats to revolt against the factories in their areas and destroy the technology inside the factories, this allowed for the return of skilled
In the first section of Communist Manifesto, Marx explains the class struggles of the modern society, most notably found between the bourgeoisie and the proletariats. He also points out that in today’s modern society, all of the exploitive relationships that were covered by ideology (i.e. religion) have all been uncovered and revealed to be only in self-interest. Finally, he explains that the bourgeoisie need to continually change their way of leadership if they want to stay in power. The proletariats, in Marx’s opinion, go to great lengths as to how the modern laborers seem to be seen as part of the machinery and are only good for what labor they produce. Marx reveals that the proletariats are a unique class, and that they are connected by the miserable existence they share in common. He believes that they have nothing to lose, and that by being proletariats they have no powers or privileges to defend; rather, to help themselves they must destroy the entire class system. Because of this, when they have the revolution they destroy everything.
Marx views history as being determined by economics, which for him is the source of class differences. History is describe in The Communist Manifesto as a series of conflicts between oppressing classes and oppressed classes. According to this view of history, massive changes occur in a society when new technological capabilities allow a portion of the oppressed class to destroy the power of the oppressing class. Marx briefly traces the development of this through different periods, mentioning some of the various oppressed and oppressing classes, but points out that in earlier societies there were many differentiations of social classes. Marx sees the modern age as being distinguished from earlier periods by the simplifications of the class conflict, splitting up society into two great hostile groups: the bourgeoisie and the proletariat.
In the Communist Manifesto, Karl Marx, with the help of Friedrich Engel, advocated for the violent overthrow of capitalism and the creation of a socialist society. According to Marx, “The history of hitherto existing society is the history of class struggles” (184). Notably, Marx and Engel were the main proponents of communism. Marx’s main argument was that the society is the product of class conflict that results in different social classes with opposing economic interests. Importantly, Marx believed that the society comprised the oppressor and the oppressed, and the two are in constant conflict with each other. The ensuing conflict results in the revolutionary reorganization of the society, or the ruin of the opposing classes. Therefore, Marx, like Kant, saw the institutions of a given society as influential in determining its future. However, Marx argued that traditional institutions were unsuitable for a free and just society that respected human dignity. For example, he saw the modern bourgeoisie society as a product of the “ruins of feudal society,” meaning that the modern society is yet to resolve class antagonisms (184). Indeed, he sees the modern-day social classes as the products of the serfs and burgesses of the middle ages. In this regard, he claimed that the modern social structures are the products of a sequence of revolutions in the systems of production, as well as exchange. However, modern social structures are yet to enhance equity in the society. Therefore, Marx advocated for a revolution that would change the existing social structures and prepare the society to adopt communism. Unlike Kant’s idea of freedom of speech, which is a mind influencing process, Marx seemed more violent by the stating that “let the ruling classes tremble at a communistic revolution”
Karl Marx, a German philosopher, saw this inequality growing between what he called "the bourgeoisie" and "the proletariat" classes. The bourgeoisie was the middle/upper class which was growing in due to the industrial revolution, and the proletariats were the working class, the poor. These two classes set themselves apart by many different factors. Marx saw five big problems that set the proletariat and the bourgeoisie aside from each other. These five problems were: The dominance of the bourgeoisie over the proletariat, the ownership of private property, the set-up of the family, the level of education, and their influence in government. Marx, in The Communist Manifesto, exposes these five factors which the bourgeoisie had against the communist, and deals with each one fairly. As for the proletariat class, Marx proposes a different economic system where inequality between social classes would not exist.
In the Communist Manifesto it is very clear that Marx is concerned with the organization of society. He sees that the majority individuals in society, the proletariat, live in sub-standard living conditions while the minority of society, the bourgeoisie, have all that life has to offer. However, his most acute observation was that the bourgeoisie control the means of production that separate the two classes (Marx #11 p. 250). Marx notes that this is not just a recent development rather a historical process between the two classes and the individuals that compose it. “It [the bourgeois] has but established new classes, new conditions of oppression, and new forms of struggle in place of the old ones. Our epoch, the epoch of the bourgeoisie, possesses, however, this distinctive feature: it has simplified the class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other: Bourgeoisie ...
Karl Marx wrote the Communist Manifesto in order to give a voice to the struggling classes in Europe. In the document he expressed the frustrations of the lower class. As Marx began his document with "the history of all hitherto societies has been the history of class struggles" he gave power to the lower classes and sparked a destruction of their opressors.1 He argued that during the nineteenth century Europe was divided into two main classes: the wealthy upper class, the bourgeoisie, and the lower working class, the proletariat. After years of suffering oppression the proletariats decided to use their autonomy and make a choice to gain power. During the eighteenth and nineteenth century the proletariats were controlled and oppressed by the bourgeoisie until they took on the responsibility of acquiring equality through the Communist Manifesto.
The political philosopher believed that communism could only thrive in a society distressed by “the political and economic circumstances created by a fully developed capitalism”. With industry and capitalism growing, a working class develops and begins to be exploited. According to Marx, the exploiting class essentially is at fault for their demise, and the exploited class eventually comes to power through the failure of capitalism.... ... middle of paper ...
During the nineteenth century, Karl Marx and Max Weber were two of the most influential sociologists. Both of them tried to explain social change taking place in a society at that time. On the one hand, their views are very different, but on the other hand, they had many similarities.
According to Marx class is determined by property associations not by revenue or status. It is determined by allocation and utilization, which represent the production and power relations of class. Marx’s differentiate one class from another rooted on two criteria: possession of the means of production and control of the labor power of others. The major class groups are the capitalist also known as bourgeoisie and the workers or proletariat. The capitalist own the means of production and purchase the labor power of others. Proletariat is the laboring lower class. They are the ones who sell their own labor power. Class conflict to possess power over the means of production is the powerful force behind social growth.