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Ethical dilemmas of gene therapy
Ethical dilemmas of gene therapy
Ethical dilemmas of gene therapy
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In 1913 Teddy Roosevelt, who is considered to be one of the greatest US presidents to serve in office, wrote to the Department of Genetics, “Society has no business to permit degenerates to reproduce their kind [...]. The problem cannot be met unless we give full consideration to the immense influence of heredity....” (Dykes, 2008, p. 1). What Teddy Roosevelt was referring to was the idea of enhancing the human population. Today genetic enhancement is paired specifically with technology, but throughout history genetic enhancement has been a very popular but controversial topic. It can be dated back to ancient times when men would pick wives who the men felt would reproduce the best offspring. Then genetic enhancement became extremely popular in the 19th century when Charles Darwin brought the idea of natural selection and eugenics to society. And it is taking new leaps today, where technology is being introduced with genetic enhancement. With this new technology scientists and ethicists are having a hard time trying to find an answer of whether or not this new and growing technology of genetic enhancement should be permitted. We, society, need to analyze the situation very carefully and ask ourselves, should genetic enhancement be allowed in society, or should it not? Genetic enhancement is very similar to genetic engineering. But many ethicists feel genetic engineering is necessary, while genetic enhancement is not. GE is the process of parents choosing certain traits for their offspring (children). It starts with the parents telling the doctor what traits they would like to be implemented into their child, eye-color, height, intelligence, etc. Then the doctor would take about the embryo from the woman’s fetes and insert spe... ... middle of paper ... ...ciety. Society would be opening a Pandora’s Box by unleashing genetic enhancement. Francis Fukuyama (2004), a professor of international political economy at the Johns Hopkins School of Advanced International Studies, urges society to consider humility when regarding genetic enhancement, “If we do not develop it (humility) soon, we may unwittingly invite the Transhumanists (GE) to deface humanity with their genetic bulldozers and psychotropic shopping malls (p. 2). How we respond to the upcoming events and policies regarding genetic enhancement in the future will forever change our lives. If we do not act accordingly society as we know it could be devalued to what Francis Fukuyama suggested. Genetic enhancement will lead to no bio-diversity and bring an end to our long and prosperous evolutionary phases. Would you want to leave this turmoil for future generations?
The second article I have chosen to evaluate for this topic is The Designer Baby Myth written by Steven Pinker. This article starts off by explaining how many people fear the idea of genetic enhancement. Several citizens are concerned about creating the ultimate inequality or changing human nature itself. Many will say technology in medicine is increasing to the point where genetic improvement is inevitable. Steven presents his position on the matter in his thesis statement; “But when it come to direct genetic enhancement-engineering babies with genes for desirable traits-there are many reasons to be skeptical.” He makes it clear that genetic enrichment is not particularly inevitable or likely in our lifetime. He bases his skepticism around three sources; the limits of futurology, science of behavioral genetics, and human nature.
With the rise of new genetics neglecting the idea of human dignity, or what it means to be human, we will see a hierarchical system ruled by genetically modified people and the oppression that will follow.
Human characteristics have evolved all throughout history and have been manipulated on a global scale through the use of science and technology. Genetic modification is one such process in which contemporary biotechnology techniques are employed to develop specific human characteristics. Despite this, there are a countless number of negative issues related with genetic modification including discrimination, ethical issues and corruption. Hence, genetic modification should not be used to enhance human characteristics.
Hemmy Cho, the author of “Enhancing Humans Through Science in Beneficial”, believes that “all people should be able to benefit from important and worthwhile advancements in human technology” (Cho 1). By claiming that enhancing humans through science is beneficial, she is a strong believer that scientist can “select the gender, hair colour, personality, IQ, and eliminate any diseases and 'negative' traits such as anti-social tendencies” (Cho 1). She also thinks that now that we have advances in human technology, we don’t have to rely on evolution, (In this case, evolution is referring to parents passing on genes to the child), parents can choose what traits they want their child to have. Cho makes the point that, “many people feel uncomfortable
The evolution of technology has been hand in hand with the human subjugation of earth, but the question persists, when does the use of technology go too far? Advances in medical science have increased the average human lifespan and improved the quality of life for individuals. Medical science and biology are steadily arriving at new ways to alter humans by the use of advanced genetic alteration. This technology gives rise to the question of how this new technology ought to be used, if at all. The idea of human enhancement is a very general topic, since humans are constantly “enhancing” themselves through the use of tools. In referring to human enhancement, I am referring specifically to the use of genetic intervention prior to birth. Julian Savulescu, in his, “Genetic Interventions and the Ethics of Enhancement of Human Beings,” argues that it is not only permissible to intervene genetically, but is a morally obligatory. In this paper, I will argue that it is not morally obligatory to intervene genetically even if such intervention may be permissible under certain criteria. I will show, in contrast to Savulescu’s view, that the moral obligation to intervene is not the same as the moral obligation to prevent and treat disease. In short, I will show that the ability of humans to intervene genetically is not sufficient to establish a moral obligation.
Recent breakthroughs in the field of genetics and biotechnology have brought attention to the ethical issues surrounding human enhancement. While these breakthroughs have many positive aspects, such as the treatment and prevention of many debilitating diseases and extending human life expectancy well beyond its current limits, there are profound moral implications associated with the ability to manipulate our own nature. Michael Sandel’s “The Case Against Perfection” examines the ethical and moral issues associated with human enhancement while Nick Bostrom’s paper, “In Defense of Posthuman Dignity” compares the positions that transhumanists and bioconservatists take on the topic of human enhancement. The author’s opinions on the issue of human genetic enhancement stand in contrast to one another even though those opinions are based on very similar topics. The author’s views on human enhancement, the effect enhancement has on human nature, and the importance of dignity are the main issues discussed by Sandel and Bostrom and are the focus of this essay.
Manipulating the genes of plants and animals is a feat we have mastered already. We are very close to doing the same thing with humans in an attempt to make them smarter, bigger and leaner (McKibben 22). Gregory Stock, an apostle of human engineering,' said of human germ line engineering, "It touches at the very core of what it means to be human. We are seizing control of our own evolution" (Gianelli 25). Mr. Stock summarized the very basis of genetic enhancement in this quote.
The evolution of technology has been hand in hand with the human subjugation of earth, but the question persists, when does the use of technology go too far? Advances in medical science have tremendously improved the average human lifespan and the quality of life for individuals. Medical science and biology are steadily arriving at new ways to make humans superior by the use of advanced genetic alteration. This ability raises the question of how ought this new technology be used, if at all? The idea of human enhancement is a very general, since humans are constantly “enhancing” themselves through the use of tools. In referring to human enhancement, I am specifically referring to the use of genetic intervention prior to birth. Julian Savulescu in his, “Genetic Interventions and the Ethics of Enhancement of Human Beings” argues that it is not only permissible to intervene genetically, but is morally obligatory. In this paper I will argue that it is not morally obligatory to genetically intervene, but may be permissible under the criterion established by Savulescu. I plan to argue that the argument used by Savulescu for the obligation to genetically intervene is not the same obligation as the prevention and treatment of disease. The ability for humans to genetically intervene is not sufficient to provide a moral obligation.
Technology has a significant influence across the world, as it has become a fast growing field. Modern biotechnology has been in the major forefront of this influence. From the discovery of DNA to the cloning of various animals, the study of genetic engineering has changed the way society views life. However, does genetic engineering have the capacity to influence the world to its best abilities? Products, which are genetically engineered, may cause severe negative effects on our society. This industry, carrying the potential of leading us toward the unnatural selection of humans to possibly environmental disasters will put humankind in peril. Society, along with humankind, will be in jeopardy since to genetic engineering has the potential of being disastrous.
Genetic engineering gives the power to change many aspects of nature and could result in a lot of life-saving and preventative treatments. Today, scientists have a greater understanding of genetics and its role in living organisms. However, if this power is misused, the damage could be very great. Therefore, although genetic engineering is a field that should be explored, it needs to be strictly regulated and tested before being put into widespread use. Genetic engineering has also, opened the door way to biological solutions for world problems, as well as aid for body malfunctions. I think that scientists should indeed stop making genetic engineering for humans, because it will soon prove to be devastating to the human race. It would cause rivalries and tension among different kinds of genetically engineered humans for dominance and power.
With all factors put into place the potential benefits of perfecting human genetic engineering far outweigh the negatives. A world with genetic engineering is a world that would be advantageous to all who undergo the procedure to positively modify their DNA. A genetically engineered human race will be able to have defeated all genetic mutations and diseases, rid humans of possible illnesses in young and unborn children, create drastically longer lifespans, and provide generations with a high quality of life. Human genetic engineering has progressed more rapidly than projected; according to Stephen Hawking, when human genetic engineering is consummated he hypothesizes, “With genetic engineering, we will be able to increase the complexity of our DNA, and improve the human race. But it will be a slow process, because one will have to wait about 18 years to see the effect of changes to the genetic code.”(Hawking). The advancements that genetic engineering will provide for the human race is incredible and we will soon benefit from science and technology more than ever
Genetic engineering, also referred to as biotechnology, is a fairly new science where the genes of an organism are modified to change the features of an organism or group of organisms. Genes are found in the DNA (deoxyribonucleic acid) of an organism, and each gene controls a specific trait of an organism. Scientists have discovered what many of these genes control, both in plants and animals. Scientists then can modify these genes to benefit the organism. For example, if a person has a gene that codes for a certain disease, scientists can insert healthy copies of that gene to heal the patient. Genetic engineering is the hottest new field in medical research (Elmer-Dewitt). Although there have been some questions about whether genetic engineering is ethical or safe, there are too many benefits to ignore it.
The concepts of human enhancement and biotechnology are fairly new terms in the world of ethics and medicine. These words, although far from being unfamiliar, are not often heard in the medical field except in special cases. However, in the past few years, the research and use of biotechnology is on the rise and becoming more prevalent under certain situations. This week’s reading focuses on the issues of biotechnology in a historical and modern context, yet also addresses the pros and cons of such developments.
Regardless of one’s reason to practice eugenics, either to solve medical issues or commit discrimination, the misuse of this technology can affect the genetic diversity of the entire specie. Since the decline in genetic diversity threatens the existence of the specie, people must put regulations on the practice of genetic modification, and eugenics as a whole, to preserve genetic diversity. In Owning Genetic Information and Gene Enhancement Techniques, professor Adam D. Moore wrote, “If humans were to achieve genetic homogeneity (a genetic uniformity obtained by gene enhancement techniques), then a newly emerged disease could decimate the entire human population, since all individuals would be susceptible.” Furthermore, during an United Nation
Genetic Engineering is a wide spread growth in America, but the general public is asking the big question; “is it ethical”? Genetic engineering is the changes of characteristics to remove unwanted traits and add the ones desired. Using genetic altering techniques allows a person to play God, instead of letting the course of natural selection take place. According to Fukuyama “…The road to designer babies, when he calls attention to what people around the world want from modern technology” (669). Although America is stepping into a more modern age of technology, will scientist know when they are over stepping boundaries on what is ethically right?