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Analysis of dantes inferno hell
Analysis of dantes inferno hell
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The Problem of Loneliness
In theology class, loneliness was defined as the experience of being disconnected, unrelated, or cut off from the Other. The Other is something that fulfills a dimension of the human person, that pushes one to enter into relationships, be it with God or another human. In core humanities we examined St. Augustine’s spiritual autobiography, The Confessions of St. Augustine, and credited him with defining the concept. However, many other writers since Augustine’s time have also worked with this notion of loneliness. Dante while writing his famous cantos about the afterlife and, more recently, Sr. Helen Prejean in her novel Dead Man Walking both eloquently elaborated on the idea that it is necessary for humans to enter into relationships.
Humanity’s need for the Other becomes more and more apparent in Dante’s Inferno as Dante descends deeper into Hell. In the upper circles of Hell, Dante describes punishments that fit the various sins the sinners committed while they were alive. The sinners are punished with an overindulgence of their sin. For instance, the circle of the angry is filled with angry people who yell at each other for eternity just as the circle of the wrathful is filled with wrathful people who will, similarly, hit each other for eternity. While being placed in these circles is not desirable, it should be noted that the sinners do have contact with one another and, in a demented way, are happy because they are getting to do what they most wanted to do on Earth.
When Dante crosses the wall of Dis, he begins to describe more severe punishments; what was described in class as "Little Mermaid Hell" disappears. Pain is now inflicted from a source outside the sinners. Actual physical pain becomes an issue. For instance, one group of sinners is described as being torn limb from limb by devils and then thrown back into a river of boiling blood. At this point the reader should notice that the sinners are no longer able to interact with each other.
Dante illustrates this lack of contact even more clearly when he reaches the deepest regions of Hell. There, Dante describes how the sinners are kept completely isolated from one another in blocks of ice. Virgil, Dante’s guide, informs Dante that the worst sinners are punished in this fashion because their sins completely cut them off from the rest of humanity. And, just as in the rest of Dante’s Hell, these sinners are placed in Hell according to what their actions were on Earth.
Inspector Scanlan sent reports every three months from 1942 – 1944 repeating recommendations and adding new ones. He considered Centralia No. 5 the worst mine in his district. Coal dust and gas are explosion hazards. Steps can be taken to minimize these concerns. Rock dusting is a method used to localize an explosion. Illinois law requires rock dusting in a seriously dusty mine. Mr. Scanlan was the first line for the miners. He had the authority to close the mine and did not do it. He later mentioned being afraid of losing his job. It was his responsibility as a public administrator to take action.
Martin, John. “The Blast in Centralia No. 5: A mine disaster No One Stopped.” Public Administration: Concepts and Cases. Stillman, Richard Joseph. Boston, MA: Wadsworth Cengage Learning, 2010. 31-44.
I-Chieh Chen (2015) in The study The Scale for the Loneliness of College Students in Taiwan (http://www.ccsenet.org/journal/index.php/jedp/article/download/46795/25238) stated that Loneliness was initially studied by Sullivan (1953) (A Peplau, D Perlman, LA Peplau… - Loneliness: A …, 1982 - peplaulab.ucla.edu) who proposed that loneliness was an unpleasant and intense experience related to unsatisfied requirements for intimacy (http://www.ccsenet.org/journal/index.php/jedp/article/download/46795/25238). Sullivan’s research was all but neglected in his time. This neglect lasted until 1973, when Weiss, an American scholar who was an adherent of Bowlby’s attachment theory, published an article entitled “Loneliness: the experience of emotional and social isolation” (RS Weiss - 1973 - psycnet.apa.org).
PICO Question: Among the elderly patients receiving care at Cary Medical Center on Med/Surg, who are currently taking multiple medications due to comorbidities, would reviewing medications at each provider visit reduce polypharmacy and its associated adverse reactions?
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
Upon entering hell with Virgil, Dante becomes witness to the true perfection of the justice done to sinners after their earthly life is over. This divine justice inflicted by God chooses to punish the souls in hell in a way very similar or representative to how the souls sinned on Earth. For instance, those guilty of the sin of wrath "tear each other limb from limb" (133), a punishment which directly relates to the actions of the sinners. However, there are also punishments that are more symbolic of the actions of the sinners, such as th...
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Inferno begins with Dante lost in a dark wood. When he tries to exit, three impassible beasts blocked his path. Dante is rescued when Beatrice sends the spirit of Virgil to lead him to salvation. However, Dante must journey through hell first. Dante and Virgil then journey through the nine circles of hell, with the occasional help of a heavenly messenger sent to aid Dante in his journey. Dante meets many significant people and hears their stories in each circle. The First Circle of Hell or Limbo is resided by virtuous non-Christians and unbaptized pagans. In the Second Circle, Dante and Virgil find people who were overcome by lust. In the Third Circle, they find souls of gluttons that are seen as more than the usual excessive eating and drinking but also drug addiction. In the Fourth Circle, Dante and Virgil see the souls of people who are punished for greed.
Dante Alighieri's The Inferno is a first-person poem that tells the story of Dante’s journey through the nine circles of Hell after he strays from the rightful path. Each circle of Hell contains sinners who have committed different sins during their lifetime and are punished based on the severity of their sins. When taking the beliefs and moral teachings of the Catholic Church into consideration, these punishments seem especially unfair and extreme. Souls residing in Purgatory receive punishments despite the fact that this level is not considered part of Hell. As Dante and his guide, Virgil, enter Ante-Inferno (also known as Purgatory), Virgil explains to him that this is where the souls of those who did not take a side between God and Satan or did not do anything during their lifetime that would determine whether they would go to Hell or Heaven (III. 30-37.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Sinners are placed in Hell according to the severity of their sins, lower for those who commit more grave sins. Dante’s placement of sinners can sometime be unjust and biased because of his personal beliefs and the beliefs of the Catholic church at the time. Dante unfairly places those who did not even have the option of being Christian in Hell and his little knowledge of mental illnesses combined with his old-fashioned Catholic beliefs prompts him to put those who committed suicide in Hell. Dante’s nationalistic and political bias also leads him put people he feels wronged him personally in the lowest circle of Hell. Dante speaks heavily about Divine Justice and God’s punishment but his choice of sinners seems too biased and ignorant to be the product of Divine
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Dante feels hell is a necessary, painful first step in any man’s spiritual journey, and the path to the blessed after-life awaits anyone who seeks to find it, and through a screen of perseverance, one will find the face of God. Nonetheless, Dante aspires to heaven in an optimistic process, to find salvation in God, despite the merciless torture chamber he has to travel through. As Dante attempts to find God in his life, those sentenced to punishment in hell hinder him from the true path, as the city of hell in Inferno represents the negative consequences of sinful actions and desires. Though the punishments invariably fit the crimes of the sinners and retributive justice reigns, the palpable emphasis of fear and pity that Dante imbues on the transgressors illustrates his human tendency to feel sympathy towards one who is suffering. For example, when Dante approaches the gat...
In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sin, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.
I feel uncomfortable in my own world. Being alone unnerves me. I always have felt the need to share my world, my mind and my feelings with somebody. My feelings about myself seem less important than what others think of me. I'm scared of being lonely. And so are we all. We all seem to be on a continuous search for someone who will really love and understand us. Someone to provide us with a purpose for life. And yet I think we are all essentially alone. We are alone in our thoughts an emotions.