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Grendel's mother in the epic beowulf
Comparing and contrasting the nature of revenge before Shakespeare
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The Presence of Nemesis in the Middle English Epic Beowulf
“Eye for eye, tooth for tooth, hand for hand, foot for foot” (King James Version, Exodus 21:25). This is one of the most well-known quotes concerning revenge circulating today, and if it had arisen just 11 centuries earlier, it surely would have been the motto of the ancient Anglo-Saxon warriors. The Anglo-Saxons were a tight knit group of hardy fighters and because they were together nearly all of their lives, they considered each other kin, blood related or not. This is why the death of a brother by an outsider was taken quite seriously and required revenge to be taken, which was usually in the form of another man dying. This loyal yet murderous ideal gave rise to the wergild, the man-price that a groundless murderer must pay as retribution (The Middle Ages 38). Beowulf is an epic steeped in the belief of “an eye for an eye”. Beowulf’s entire quest was based off of revenge, mainly against monsters and demons for the people that they had
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killed. The need for and righteousness of retaliation against wrongdoings is blatant in the Middle English poem Beowulf, and is chiefly expressed though its characters, specifically Beowulf, Grendel, Grendel’s mother, and the Dragon. Beginning with Beowulf, he was not truly focused on revenge, but more on the glory that the battles with these monsters would bring to his king and to himself. Beowulf came from the land of the Geats, and he was known throughout his land as a fearsome and proud warrior, afraid of neither man nor beast. Upon his arrival into the land of Danes, a Danish lookout stated that “[never] have I seen a mightier man-at-arms on this earth than the one standing here…” (Heaney 46-47). The first of his battles in this epic is against the might demon Grendel. Grendel was terrorizing the mead hall (Heorot) of the Danish king Hrothgar. Every night he would enter Heorot and slaughter anyone he found within, “grabbing men from their resting places and rushing to his lair…blundering back with the butchered corpses” (Heaney 44). Beowulf heard about the troubles from across the sea, and came to help Hrothgar deal with it. In the end, he defeats Grendel with no large amount of trouble. The theme of revenge isn’t as strongly exemplified in this battle, but it is slightly there. Although Beowulf is mainly doing this for the glory, he’s also doing it to help Hrothgar, who is an acquaintance of Hygelac. The second battle with Grendel’s mother is about revenge on both sides. Beowulf was once again fighting for glory, but also to avenge the death of the right hand man of the king, Aeschere, who Grendel’s mother attacked in Heorot on her “savage journey…ravenous and desperate for revenge” (Heaney 69). Beowulf once again beat the evildoer in a fierce battle in Grendel’s mother’s underwater cave. After receiving his reward, Beowulf returns home and eventually becomes king, although he still has one more foe to face. Beowulf last adventure begins after a young thief steals a golden cup from the ferociously possessive dragon in the area, which causes the dragon to go on nightly raids, burning down towns. The dragon also ends up burning down the throne-room of the Geats. “It threw the hero into deep anguish and darkened his mood…” (Heaney 91). This is where Beowulf truly starts lusting for revenge. He goes after the dragon not for glory, for he needs no more, but to avenge the burning of his kingdom and his home. He defeats the dragon while dying in the process. As one can see, although his actions were guided slightly more for glory than revenge, Beowulf being portrayed as the ideal Anglo-Saxon warrior shows how much these ancient people believed in the need for revenge against villainy. Equally important in the vengeful theme of Beowulf is Grendel. Although Grendel may seem like just another monster to be defeated, he was actually a complicated character whose whole being was born of hate and whose actions most likely led by revenge, although not against a particular person. Grendel had a need for revenge against his situation. Grendel was a kinsman of Cain, the biblical First Murderer. He and his brethren were condemned to wander the earth in the shadows, miserable and hated. “He had dwelt for a time in miser among the banished monsters of Cain’s clan” (Heaney 44). He was angry and slightly jealous of the Lord’s beloved creation. “It harrowed him to hear the din of the loud banquet every day in the hall…” (Heaney 43). This is why Grendel attacked Heorot Hall. It wasn’t because of some personal grudge he had with Hrothgar, nor was it because he was just a crazy demon. He attacked because he disliked his status on Earth. Grendel wasn’t a character that was trying to avenge a personal wrong, he was angry at his state of affairs, and decided to take it out on God’s precious little humans. On the other hand, Grendel’s mother’s presence was solely built on her need for revenge.
After Beowulf defeated Grendel, it came to light that Grendel was not truly alone. Grendel’s mother was also kin to Cain, and after Cain killed Abel, she was “forced down into fearful waters, the cold depths” (Heaney 69). It was the night following Grendel’s death that she attacked Heorot in a fit of rage. “His mother sallied forth on a savage journey, grief-racked and ravenous, desperate for revenge” (Heaney 69). When she attacked, she killed Hrothgar’s right hand man, and stole the body in the same way her late son had done. “Her onslaught was less only by as much as an amazon warrior’s is less than an armed man’s…” (Heaney 70). Beowulf ended up killing her in a counter-act of revenge. Grendel’s mother was a character that participated in the story for no other reason than to take revenge for her son. She had no other purpose in Beowulf, and is one of the best examples of the
act. Lastly is the dragon in Beowulf’s homeland. The dragon is similar to Grendel’s mother in the fact that he was also a character used exclusively used in the story for his need for revenge. This takes place about 50 years after the fights with Cain’s descendants. There was a dragon that had lived there for 300 years, savagely guarding a centuries old hoard of gold, jewels, armor, and other treasures. A young foolhardy thane decided to test the defenses of the dragon, and succeeded in stealing a golden goblet. He had unknowingly released another demon onto the people. The dragon woke up trembled with anger when he noticed that someone had trespassed upon his land. He “kept circling and circling the outside of the mound. No man appeared, but he worked himself up by imagining battle; then back in he’d go in search of the cup, only to discover signs that someone had stumbled upon the golden treasures” (Heaney 90-91). The dragon was simply waiting until night so that he could go raze the land. He only cared about the fact that someone had dared to take what was his. He was past the point of simply getting the stolen treasure back, and was now taking out his anger on any town he could find. The dragon even managed to burn down Beowulf’s home, the mead-hall of the Geats, bringing Beowulf up in a similar state of need for revenge. This of course led to the great battle between the beloved king and angered dragon, which concluded with both of them perishing in their need for justice. The dragon in this story was the archetypical “beast guarding his treasure” dragon, and as soon as someone stole even the littlest artifact, he flew into a rage. Just like Grendel’s mother, the dragon was a totally revenge driven character. His being in the story, after he was stolen from, was to do whatever he could do to get revenge on the thief. As can be seen, Beowulf was truly a reflection of the period in which it was told. It was an epic that emphasized again and again the importance of justice and vengeance. The story always went back to the same motif. Beowulf fought for both glory and in retaliation against his friends and people, Grendel attacked Heorot in fits of vindictiveness because of his status as an unholy outcast, Grendel’s mother raided Heorot because of the brutal killing if her son and the dragon attacked the countryside because a thief wrongly took what was his. It makes sense that Beowulf would be full of this subject, seeing as to how important reprisal was in that time period. Avenging wrongs was almost as important was it was to obtain sufficient amounts of glory to one’s king and kinsmen. In conclusion, the theme for revenge is vastly portrayed in this epic through Beowulf, Grendel, Grendel’s mother, and the dragon. The poet obviously believed that revenge was impressively important, and that is self-evident in this poem.
Another instance that Beowulf proves himself to have monstrous qualities is through the shoes of Grendel’s Mother according to Monster Theory. When Grendel’s Mother came to Heorot to avenge her son’s death she crossed territory that was not in her domain. In response, Beowulf killed her. In Thesis V: The Monster Polices the Borders of the Possible, Beowulf was a symbol of limitations of how Grendel’s Mother could act while grieving for the loss of her son.
Have you ever wanted to avenge a wrong doing done unto you? Well, the characters in Beowulf will stop at nothing to achieve vengeance. Revenge is so immensely practiced that it is a common act to pay of a deed done by an offender. However, a payment or truce does not satisfy the desire for revenge in the Poem. Every time a Character precedes to make peace, it eventually falls apart by a desire to avenge loved ones. This desire is usually upheld until someone is no longer left to be avenged or no one is left to avenge those whom they loved. This, although it may not seem so, happens commonly in this epic.
Grendel has been murdered, and now his mother shall avenge him. Just like Grendel, she creeps up on the thanes and viciously murder Hrothgar's best man. After proving that women have power too by killing the best man, she took back her son's arm as a symbol of who is really winning this ongoing battle. Once this has happen, she will wait for Beowulf's next move in her wolf den.
Have you ever been in a situation where you had to face many adversities that came your way? Or have you been put into a predicament where your loyalty was being put into question by the people who meant the most to you? Many people will end up in situations where they don’t know what the correct resolution will be; that will cause them to get out of character and do things that they normally wouldn’t do. This sometimes causes consequences to humans to have to betray their loyalty to someone who means a lot to them. However, how can one ultimately overcome the adversities that they are faced with? Beowulf translated by Burton Raffel is the first English Literature masterpiece that became well known. The
Beowulf is told by the King that Grendel's mother has "avenged the feud" (Abrams, 44). The king, once again, asks Beowulf to help him. Beowulf, upon seeing the king's condition, says:
The epic poem Beowulf, an abundance of apparent evils such as the monsters. What about the not-so-apparent ones? Often the true evil hides behind what is obvious to us. In modern society, evil is everywhere because it resides inside society itself. Although the story of the warrior Beowulf is riddled with evil monsters, the true evil lies just beneath the surface.
The fact there is no mentioning of Grendel’s mother’s name implies that she is valuable insofar as her son is alive. This is could not further away from the truth because Grendel’s mother saved his life, and she is more powerful (Hala 39). Grendel acknowledges when he mentions “a shriek tens as loud as mine came blaring off the cliff. It was my mother!” (Gardner 27). While Grendel situates himself in danger, his mother comes along to save him from the situation that he placed himself into. Even though she has her own identity and persona, the novel never mentions her as something other than him. She is more powerful and dominant than Grendel physically, but because of the nature of her role, she becomes as subservient mother whose only function in life is to serve her son. She does not know anything besides her role as a mother, implying that mothers have no other role in life even they are talented or powerful. The novel is eroding the worth and value that comes from a mother because she has played an important role in raising Grendel. Because the book Grendel is trying to mimic the same world from when Beowulf is written, there are apparent contradictions when Gardner writes the mother “had forgotten all language long ago, or maybe never had never known any. I’d never heard her speak to the other shapes.” The mother is powerful and influential, but Grendel’s mother is continually portrayed is an unintelligent, useless being that has no independent worth beyond her
Despite her evil actions, it is evident that there is less malice in her than Grendel and she is less of a symbol of pure evil than he is. For example, her attack on Heorot is somewhat appropriate and could be considered honorable by the standards of warrior culture, as it marks an attempt to avenge one’s son’s death. In fact, the motive for her attack is similar to Beowulf’s motive for his attack on her: avenging the death of a loved one. One of the most interesting aspects of Grendel’s mother’s attachment to this vengeance-demanding code that the warriors follow is that she is depicted as not entirely alien or monstrous. Her behavior is not only comprehensible but also justified. In other ways, however, Grendel and his mother are indeed portrayed as creatures from another world. One aspect of their difference from the humans portrayed in the poem is that Grendel’s strong parental figure is his mother rather
This illustrates an inner problem of a suppressed evil side to society. Beowulf and other men that battled Grendel had trouble defeating him with weapons. They all had to tussle with Grendel and everyone except for Beowulf failed at this challenge. Symbolically meaning that that evil side to society will always be there no matter how much people try to fight it. Grendel also plays the role of envy. Imagine him being an outcast with no joy in his life hearing the mead-hall at night and all the laughter, he must have felt envious and longed to be a part of that world. Another symbolic role is revenge. Upon learning that Beowulf has hurt her only child Grendel’s mother becomes angered and seeks revenge. Her and Beowulf battle it out and the mother loses the battle. Relating this back to Cain, Grendel’s mother wants to kill Beowulf and get revenge and just like Cain, she faced her punishment, for her it was
In Beowulf a New Telling the author, Robert Nye expresses the theme revenge. Revenge relates to life because people are always getting revenge for the small and big things. Revenge is a prompting element for several characters throughout the novel. The first revenge example is when Grendel first attacks Hall Heorot as revenge to humanity. Mankind has killed his people, and they symbolize everything Grendel despised, including light, good, accomplishment, and joy. (Page 7-8). The second example was when She, Grendel's mother, attacks Heorot because someone there took her son's life, evilness, and pride. She and Unferth both attack the Hall because they murdered Grendel. She was motivated by revenge and mothers rage, and Unferth was motivated
Grendel’s mother slinks through the night, vengeance twisting her mind with plans to stain her nails red with blood. The men within Heoret killed her child, and Grendel’s death merited no wergild. Distraught over Grendel’s death and the missing wergild, she attacks the men responsible for killing her child, and even manages to kill one man before running into the cover of darkness (Beowulf 43-59). Yet, when she attacked “the terror she inspired was less-- just as the fighting strength of a woman is not so great as that of an armed man” (Beowulf 57). She attacks these men, yet, because she is a woman, her vengeance is a horrendous sin. However, Anglo-Saxon men enact revenge even if the guilty paid their wergild, and these men are heroes for their actions, such as the Heathobards. The Heathobards could attack the Danish retainers of Freawaru in act of revenge for the past actions of the Danes, even if the Danish men preset are innocent (Beowulf 75-76). In Anglo-Saxon society, wergild is money pay for a death, and this blood money prevents future bloodshed. This ideal is faulty, because Grendel’s mother is despicable for enacting revenge after not receiving wergild. The men bend the rules to fit their own agendas, while women are trapped as objects with no escape. Furthermore, Grendel’s mother is unable to govern decisions about her child. Consider Hildeburh, a Fin’s wife. “Hildeburh gave orders that her own son should be committed to the flames upon Hnaef’s pyre and that his body was to be burnt besides his uncle’s”. Hildeburh’s son is then burned on the pyre, exactly as she requested (Beowulf 53). Hildeburh is able to decide what occurs to her dead child, and yet Grendel’s mother is denied even Grendel’s entire corpse. When she manages to steal the missing arm back, Beowulf retaliates by killing her and taking the head from
In the poem “Beowulf,” Grendel’s mother, a monstrous creature, is one of the three antagonists Beowulf, the main character, fights against. The battle against Grendel’s mother appears to be the strangest of the three battles. The main reason for its strangeness is that Grendel’s mother is the mother of the monster Grendel, who was killed by Beowulf in the first battle. Another reason for its strangeness is that Grendel’s mother is the only female-type creature. An alternative reason for this strangeness in the battle is due to the fact that Grendel’s mother is not a true monster, aside from her physical form. Through the explanation of kinship, the understanding of the missing words from the original text, and the comparison of Grendel’s mother to other mothers in the poem, specifically Welthow and Hildeburh, it can be established that the intentions of Grendel’s mother are not monstrous even though she has the appearance of a monster.
...atiently waits because she knows that the same person who slew her son would be coming after her as well. Beowulf’s pursuit of the mother is nothing more than another way to build his reputation because if he had slain Grendel and it got him such recognition, slaying both ogre’s would raise his reputation tremendously thus bringing him even closer to his name being secured on the cover of the history book. Him going after Grendel’s mother has nothing or very little to do with the fact that she is a woman, it however has everything to do with the fame he would get and the respect that would be associated with his name.
The oldest of the great lengthy poems written in English and perhaps the lone survivor of a genre of Anglo-Saxon epics, Beowulf, was written by an unknown Christian author at a date that is only estimated. Even so, it is a remarkable narrative story in which the poet reinvigorates the heroic language, style, and values of Germanic oral poetry. He intertwines a number of themes including good and evil, youth and old age, paganism and Christianity and the heroic ideal code, into his principal narrative and numerous digressions and episodes; all of which were extremely important to his audience at the time. Vengeance, part of the heroic code, was regarded differently by the two distinct religions. Christianity teaches to forgive those who trespass against us, whereas in the pagan world, revenge is typical and not considered an evil act. In Beowulf, the ancient German proverb "revenge does not long remain unrevenged" is strictly adhered to and verifies that revenge is part of pagan tradition.
After Beowulf kills Grendel he goes after his mother because if Grendel was a descendant of Cain so was she. She did not do anything that was not reasonable. The Danes killed her son so she sought out revenge for killing her son. So the Danes found where the evil witch was living and attacked her. Beowulf killed the witch because she was evil just like Grendel. Since Grendel and his mother were descendants of Cain they were considered evil, and monsters. They were killed for honor and for Beowulf’s reputation. Later on in Beowulf’s life he encounters a fire breathing demon that was awoken by a thief that stole a goblet from the greedy beast. The dragon was seeking revenge on whoever took his goblet and was killed for it. The dragon was ugly and looked different than that of Geats so it was considered evil, and because it was destroying homes Beowulf killed the monster. The dragon was being prejudiced against because it was seeking revenge. It was angered that someone stole from him so it punished anybody and everybody that was nearby. Both Grendel's mom and the dragon were killed because they sought revenge for something that the Geats