The Power of Prayer
Introduction
There is a great deal of anecdotal evidence about the efficacy of prayer in healing. As mentioned at the beginning of chapter eight in our text, many people have friends or relatives who recovered from illnesses when someone was praying for them, or who can attest to the power of prayer in other affairs. This makes scientists wonder. Can prayer help heal the sick? Do meditations for the recovery of an ill person, based either on religious faith or on belief in psychokinesis, have any real effect on health? Can science test the power of prayer? Though it requires putting aside the Bible’s warning not to test God, several scientists have designed experiments to try to determine if prayer has an effect on patients with serious long-term diseases. Using many of the statistical tools we learned about in our biostatistics course, scientists have designed experiments to compare the health records of patients who receive standard medical care to those who receive prayer as well as standard care.
In our presentation, we looked at two studies of this sort. These studies wanted to test the power of prayer as such, and not the psychological effect of a patient feeling that his loved ones are concerned or believing that God will heal him. Accordingly, these experiments were designed using remote intercessory prayer, where the patients were prayed for at a distance by people they did not know. Both tests randomly sorted patients into control and experimental groups – though in one case, the computer matched patients into pairs with similar medical conditions, then randomly assigned the members of each pair. Both tests were designed to be fully blinded, so that the patients did not know i...
... middle of paper ...
...bborn. Many of Leibovici’s proponents have made tried to explain the effects of retroactive intercessory prayer by asserting the non-linear nature of time, which most scientists find ludicrous.
The criticisms of these studies make clear that correlation does not imply causation and that scientists will be skeptical of data until reasonable explanations are proposed. Until we can find how prayer works, its “effects” cannot be strongly linked to it, and until we have more data supporting the effects of prayer that has been properly collected and analyzed, the scientific community will not give much consideration to the claims of a few enthusiasts. In thinking about the goals, methods, and problems of these studies, we wonder if a “perfect” study could be devised, and if such a study returned significant results, what it would “prove” about the power of prayer.
Ramachandran and his team concluded that although the patients were not experiencing seizures or experiencing supernatural occurrences at the time of testing, they were highly sensitive to religious words. Thus, the experiences of temporal lobe seizures strengthened the patients interest in religion (11).
The relationship of science and spirituality can be a debate that many people have conceptualized. Jacalyn Duffin’s uses her historian and physician background to lead her to an important exploration of medical saints who spark miracles in the postmodern world that contribute to her three main observations. Duffin studies why physicians ignore miracles and prayer, why are miracles mostly about illness, and Comas and Damian in Toronto. Her personal scholarly experiences along with her first-hand observation with miraculous cure influence her work and accomplishments with “Medical Saints: Cosmas and Damian in a Postmodern World”. The book leaves the reader with a idea and understanding of the concepts Duffin studies to further develop the authority so more contributions can be made for this field. This book will give the reader an idea of these medical saints and how it is significant in the postmodern world today.
At a certain point during a person’s illness, a doctor will say that there is just no more that can be done. Modern medicine, scientific technology, and healing techniques have done all they can, but tragically, the fate of the person looks grim, and death is rapidly approaching. It is then that people will hope for a miracle. Terri McFaddin, a minister, expresses the feelings of those seriously ill when saying that "We are living in desperate times where people are going to believe in things they can’t see because they can’t trust the things they can see. Miracles happen where natural resources end. One will walk into the realm of miracles when all natural resources have been exhausted." 4 When scientific reasoning and human knowledge have failed people and no cure can be found, that is when people will turn to their faith and hope for a miracle. They grip hope that is beyond reason and logic.5 Praise and worship leader Ron Kenoly says that more people are realizing that to be helped with the great problems they face, they need to go beyond the limits of reason and the abilities of man.6 Today the largest percentages of Americans in a decade profess the existence of God and miracles, according to a poll commissioned by the Pew Research Center.
Many middle class and elite women followed the same thinking pattern of most men in the nineteenth century that women should focus on preserving their morality, improving society, and being domestic subservient wives (lecture). This ideal of true womanhood directly conflicted with working class women’s definition of womanhood and the changing work patterns in the United States. Because middle class and elite woman did not view working women as “true women,” these women often ostracized working class women, which caused tension and increased class divisions (lecture). Additionally, this class rift between women most likely contributed to the slow progress of the women’s rights movement that began in the later half of the nineteenth century. As men were reluctant to accept the shifting definitions of womanhood, many middle class and elite women were also hesitant to accept these changes and began to relate to lower class women in a more hostile
Popham, W. James. "Why standardized tests don't measure educational quality." Educational Leadership 56 (1999): 8-16.
Standardized tests have been a controversial issue regarding whether they are helping or hurting students and their academics. People that are for standardized testing argue that the tests are fair because all students nationwide are learning and being tested on the same thing. Bruno, Kemmerling, and others agree that these tests are beneficial to schools, students, and teachers. Others who are against standardized testing disagree because teachers are only teaching to the test. Littky, Caines, and Hanford see the negative aspects of standardized testing and want to change how people perceive it. Both sides of the issue have a credible argument.
tests were primarily employed as measures of student achievement that could be reported to parents, and as a means of noting state and district trends (Moon 2) . Teachers paid little attention to these tests, which in turn had little impact on curriculum. However, in the continuing quest for better schools and high achieving students, testing has become a central focus of policy and practice. Standardized tests are tests that attempt to present unbiased material under the same, predetermined conditions and with consistent scoring and interpretation so that students have equal opportunities to give correct answers and receive an accurate assessment. The idea is that these similarities allow the highest degree of certainty in comparing result...
Throughout history, it seems that medicine and spirituality have been linked in many circumstances. In a study looking at the use of complementary and alternative therapies in cardiac patients, spiritual healing was one of many practices patient sought to utilize. In another study, 29% of participants chose to use prayer or premeditation as a way to cope with their chronic illness. In both studies, prayer or meditation was more likely to be used by individuals who had a large social network, as well as support from another person in the same health situation. Based on these studies, it seems that many individuals (not just cardiovascular patients) turn to their spirituality in times of health distress.
It is imperative to note that many patients believe that their illness is a form of punishment from God perhaps because of a past sin or an unfulfilled promise. When this happens, they lose hope and begin to turn alienate themselves in lieu of seeking the face of God.
Mitchell, Curtis C. 1984. "The case for persistence in prayer." Journal Of The Evangelical Theological Society 27, no. 2: 161-168. ATLA Religion Database with ATLASerials, EBSCOhost (accessed March 16, 2014).
Standardized testing is a deeply flawed system. The American government continues to throw money at a program that has little or no hope of achieving the goals it set at its inception. The important message is that no test is valid for all purposes and “high stakes” decisions should not be made on the basis of a single test score. Test scores provide only a small picture of student achievement or potential (APA 2014).
Phelps, Richard P. Kill the Messenger: The war on Standardized Testing. New Brunswick, NJ: Transaction Publishers, 2003. Print.
In healthcare organizations, medical staff must conform to their hospital and their country’s code of conduct. Not only do they have to meet set standards, they must also take their patient into consideration. When making a decision upon a patient, medical staff must recognize religious backgrounds and spiritual beliefs. By understanding a patients’ beliefs and their belief system, a medical worker can give the patient their deserved medical assistance without overstepping boundaries or coming off as offensive. The practices and beliefs of four religions will be articulated throughout this essay to fully understand how religion can either help or hinder the healing process.
Doctors, nurses and other providers are challenged on a daily basis in an attempt to consider and assimilate their patient’s different religious backgrounds and beliefs. The recent trends and strong indications of religious vitality and diversity present a pressing need to recognize various faith traditions in healthcare ethics (Reimer-Kirkham, Grypma, & Terblanche, 2013). Christianity and Buddhism, two of the most widely practiced religions today, bring their own viewpoints concerning healthcare. These religious beliefs may have similar ideas with regards to illness and healing. However, the differences in health practices and the approach to achieving optimal
Although standardized testing is commonly used in most schools and educational intuitions nowadays, it does not measure a student’s intelligence. As such, standardized testing should be revoked because, not only is it an unreliable way of measuring a student’s performance, it also pressures educators and creates a grade conscious mindset. Schools should focus more on the development of students, rather than ranking them based on the grades they receive on a test. Not only are standardized tests an undependable way of grading, but also, it does not promote life skills the student will need when growing