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The pilgrims progress allogory
Analysis of the pilgrims progress
Analysis of the pilgrims progress
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The Pilgrims and the Pilgrim Mystique - A Blend of Myth, Fiction, and History
[1] At the conclusion of the film Plymouth Adventure, the Pilgrims, physically and mentally, have withstood the rigors of persecution in their homeland, of the long and difficult voyage, and of their first year in the wild, desolate New World. Ultimately, this paradigm becomes the emblem of the founding of our nation and the beginning of a whole panorama of different versions each time the story is retold--some of them factual and some of them mythical. The purpose of this essay is to: 1) survey the scope of the Pilgrim mystique; 2) sort myth from fact in the story; 3) pinpoint the sources of the information we have about these settlers; 4) establish why this group was chosen rather than any of a myriad of settlers who came to the New World, both before and after the Pilgrims; and 5) finally, and most importantly, determine whether the facts about the Pilgrims have been misrepresented, distorted, or simply omitted in the film based on Gebler's book, The Plymouth Adventure: A Chronicle Novel of the Voyage of the Mayflower, and the two most reliable accounts we have of the Pilgrims' story, William Bradford's Of Plimoth Plantation and Mourt's Relation: A Journal of the Pilgrims at Plymouth.
Scope of the Pilgrim Mystique
[2] If one were to ask the man on the street to recite the story of the Pilgrims, it would go something like this: These religious people wanted to worship as they pleased, so they left England and came to America; the voyage was hard and many of them died, but with the help of Squanto they were able to raise crops the next Spring and Summer. They had a bountiful harvest, and in the Fall they invited the Indians to join them in a thanksgiving feast where they served roasted wild turkey. Their strong religious faith and trust in God's providence were the main reasons they prospered in the New World. Quite likely these two facts would not be mentioned: the Pilgrims were a separate group from the Puritans, and the Plymouth Colony failed to obtain a charter and ultimately became a part of the Massachusetts Bay Colony in 1692. Also absent from the recital would be the fact that Plymouth, the poor but proud capital of the Pilgrim Colony, sank to the status of a not-very-important county seat, its interests shrinking to a radius of a few miles and the scale of its affairs lessening accordingly (Willison 408).
Nathaniel Philbrick tells the story of the Pilgrims, beginning with them breaking away from the Church of England, emigrating to Holland, and eventually to America on the Mayflower. He talks about the relationship they had with the "Strangers" or nonbelievers that accompanied them on their adventure. He tells stories about disease, death, deception, and depression. I had never thought about it, but you know some of those people had to be suffering from depression. He tells of joys but mostly of hardships and as he describes some of the first meetings with the Native Americans. His description of the first Thanksgiving is not the same as the pictures I have seen all of my life.
Axtell, James. “Native Reactions to the Invasion of North America.” Beyond 1492: Encounters in Colonial North America. New York: Oxford UP, 1992. 97-121. Print.
The beginning of something new establishes a setting of opportunities, creating optimism and purpose for an uncertain future. The establishment of colonies in the New World presented a delectable scenario for curious opportunists and religious refugees. For reasons of economic gain, escape from religious repression, and a multitude of other reasons, colonists from England decided to take a risk and pursue a possibility of freedom. They perceived this New World as an unknown, a place where its native inhabitants were “blind” and desperately needed the revelation of god. Because the colonists wanted to help the natives obtain salvation, they branded this motive in the first seal of the Massachusetts Bay Colony: “Come over and help us,” (The First Seal of the Massachusetts Bay Colony.) Their seal reflected the commercial and missionary intentions of the first colonists. The colonists viewed themselves as the flaming touch about to set light upon the shadows existing in the New World. “They believed, in short, that they held in their steady hands the candle that would light the world. […] It helped them with the discipline it gave them.” (The Crucible, 5) They were the people to work hard and show success. They were the people to maintain strict orthodox. They were the people to succeed where oth...
A Declaration in 1622 is a piece of history that will forever be debated. It was written by Edward Waterhouse who was a prominent Virginia official. In a Declaration in 1622, he describes his first-hand accounts of English genocide and the relationship between the Powhatan and settlers. The point of this paper is to claim that Waterhouse’s portrayal is realistic due to his factual perspective of the time period on the contrasting aspects of the Powhatan and settlers. Diving into Edwards historical accounts can show the hardships of the settlers, the varying characteristics of both groups, the importance of tobacco, and the demonization of Native Americans. The characteristics will conclude the factually sound delineation of Edward Waterhouse.
Of Plymouth Plantation by William Bradford gives us an insight into the endurance of the early settlers and the kind of pain they went through in order build the foundation of our great nation. They embarked on the new world and developed a colony from the ground up. However, there troubles started long before they even stepped foot on the land. With a strong hold on their religious beliefs, they continued their voyage to the new world even though there were questions about the safety of the vessel. They managed to work hard on the ship and make it to the new world, tired and hungry, only to learn that there was no rest to be found, but even more work.
Kelso, D. H. (2005, May 18). Williams Bradford. Retrieved February 28, 2011, from Pilgrim Hall Museum - Americac's Museum of Pilgrim Possessions: www.pilgrimhall.org/bradfordwilliam.htm
Philips, Trevor. "Human Self-Interest Will Ensure That Animal Experimentation Continues." The Independent (25 Apr. 1998). Rpt. in Animal Experimentation. Ed. Cindy Mur. San Diego: Greenhaven Press, 2004. At Issue. Gale Opposing Viewpoints In Context. Web. 21 Apr. 2011.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Zuckerman, Michael “Pilgrims in the Wilderness: Community, Modernity, and the Maypole at Merry Mount”, The New England Quarterly, Vol. 50, No. 2 (Jun., 1977), pp. 255-277. The New England Quarterly, Inc.
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
Throughout history, animal testing has played an important role in leading to new discoveries and human benefit. However, what many people forget are the great numbers of animals that have suffered serious harm during the process of animal testing. Animal testing is the use of animals in biological, medical, and psychological studies. The development and enhancement of medical research has been based on the testing of animals. There are many questions being asked if animal research is good or not or if the benefit for us is way greater the abuse of animals. Doing tests on animals can help find ways to cure diseases, but testing on them is wrong. Although we want to find cures for diseases to help many people, testing on animals not only brutally hurts them but it also denies the animals the rights they have.
"Animal Experimentation: Debatabase - Debate Topics and Debate Motions." IDEA: International Debate Education Association - Debate Resources & Debate Tools. Web. 16 Dec. 2009. .
Right now, millions or animals including mice, rabbits, primates, cats, dogs and others are locked inside cold cages in laboratories across the country. More than 100 million animals each year suffer and die from chemical, drug, food, and cosmetics tests as well as biology lessons, medical training exercises, and curiosity-driven medical experiments at universities. Throughout history, animal testing has played an important role in harming animals for human advantages, making many animals suffer. Animal testing should be excluded because its inhumane, violates the rights of animals, and there are safer alternatives.
Animal testing has been done since at least 500 BC; even Aristotle experimented on animals for scientific reasoning. Around 200 AD, dissecting animals in public was actually used as a form of entertainment, people would actually go and watch someone perform a vivisection on an animal. Vivisection is when an organism is dissected while it is still alive (“Animal Testing”). The public did not start objecting animal testing until the 19th century, which was around the time when more people started to adopt domestic pets. In 1875, the first group to protect animals from testing was formed, called the Society for the Protection of Animals Liable to Vivisection (“Animal Testing”).
For centuries, animals have been known as man’s companions, a form of therapeutic relief, and a source for human joy and entertainment. However, animals are being tortured and treated cruelly for the sake of human prosperity all over the country. Animal testing as a means of researching medical advancements and product quality for consumers is a large problem in today’s society. The research experiments executed with animals in the name of scientific discovery call into question the compassion and integrity of the human spirit. If we do not put an end to animal testing in the United States, many animals will suffer in anguish through the torment inflicted upon them in a product testing lab. Product testing on animals should be illegal, because animals are killed or kept in captivity their entire life, substances that are tested on animals may never be released for human use, and there are alternatives available to testing on animals.