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Sigmund freud and karl marx comparison
Critique of communist manifesto
Contribution of Sigmund Freud in psychology
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It would be accurate to say that Sigmund Freud in The Future of an Illusion and Jerzy Kosinski in The Painted Bird both take very pessimistic views when it comes to human nature and by association the state of nature. Given their combined sound arguments and experiences it is hard to see how one could find Marx’s ideas in the Communist Manifesto a plausible plan to create a sound and just society. On the other hand is the relatively optimistic John Mill. In his work On Liberty, Mill emphasizes the importance of personal liberty, individualism, and rationality in keeping society fair and just to all people. Combating illusions that would cause people to force their opinions onto others and restrict their rights. Similar to Freud's argument on illusions, and compatible with Kosinski’s ideas of human nature inside of society. Mill’s ideas strike the final nail in Marx’s coffin. Proving that violent rebellion against a ruling minority and forcefully suppressing …show more content…
individuality are not viable ways to create a fair and just society. Kosinski, being a novelist and not a political theorist, speaks through his characters and not directly for himself. Considering this, Freud will be used in many ways to speak from an ideological standpoint for Kosinski’s views. With the Painted Bird providing backup and reasoning for the views Freud establishes. This goes to strengthen both of their points. For freud and Kosinski build off of each other’s negative views towards human nature. Freud elaborates on his mistrust for human nature in society. Consequently The Painted Bird’s characters give Freud plenty of reason to distrust human nature. Such as the miller who gouged out the young farmhands eye with a spoon for simply being attractive to his wife. The rash and violent impulses that people commonly give into on a whim in The Painted Bird lead us to believe that Kosinski sees government as an overseer that keeps individuals from acting on their violent behavior. This is further expanded upon by Freud in the Future of an Illusion. These thoughts show that Kosinski and Freud are both proven to have a deep mistrust in individuals abilities to act justly and morally for themselves without the fear of punishment. For Kosinski this especially speaks to his views on the state of nature, such as the breaking down of human morality when society crumbles into the state of nature. As given his description of society during the holocaust in The Painted Bird. Where humans take their darkest and most vile forms, or as Kosinski and Freud see it, they become more like their innate and immoral selves. It could be said that there are some similarities in the ideas of Freud with Kosinski and those of Karl Marx in the communist Manifesto. Freud in the Future of an Illusion is clearly not impressed with the individuals capacity to think morally or justly for themselves. The Communist Manifesto solves this dilemma by bringing the working class together to form a collectivist government. As a collective it would be fine if an individual had a lapse in judgement, because the collective would surely sort that out. The collective also acts as an overseeing force that would suppress the primal instincts that Freud is worried about. Marx had also proposed that people should come together collectively and identify themselves with their social identity rather than a national identity to give them power in numbers over the Bourgeois. Given the influence nationalism had on the rise in power of the Nazi party in Germany and subsequently the Holocaust, Kosinski would surely be in favor of a social identity over a national identity. However, the similarities between Marx and the pessimist duo are few and far between. As far as Freud and Marx both believing in collectivism to be the most just form of society, where Freud elaborates that people should be “sacrificing desires in favor for the group”. Marx albeit much more so. Freud himself later goes on to say in the Future of an Illusion that “People aren’t prepared for the sacrifices of communal life”. Freud’s distrust of the majority of individuals capacity to control themselves goes to further the thought that Freud believes in a government run by well educated, rational, and wealthy elites who are able to suppress their primal instincts. They would be capable, he believes, of making decisions that would be the best for all of society, and not just themselves. This is directly opposite to the Communist Manifesto’s idea of placing power in the uneducated majority. The Future of an Illusions ideal’s that the majority of people are so blinded by their illusions that they can’t think morally for themselves and must rely on the pressure of a higher power is reason enough to not give the majority power. Furthermore, Kosinski’s experiences would lead one to believe that Marx’s ideas of putting the majority working class in power would end in tragedy.
The Painted Bird’s world gives a view of a world that has given all power to the majority. In Nazi Germany racist ideals saw christian whites taking all power for themselves and doing unspeakable things to the minority once they attained that absolute power. Given this, Kosinski would never agree with Marx’s idea of violently overthrowing the dominant power structure in favor of majority rule . He would also never want to participate in what Marx describes as destroying the established society through revolution. As Kosinski and his protagonist have both seen what the world becomes when society is swept away. Kosinski’s horrific experiences combined with Freud’s insight into human nature make Marx’s ideas to create a just and equal society appear like they would go to instead cause further tribulations for the citizens the Manifesto is trying to
empower.
Thesis Statement: Mary Aprarico Castrejon’s essay “The Fighter Bird” reveals her family’s poor living situation and the grit which members of her family, like herself and her papi, have despite of their situation.
Ethel Waters overcame a very tough childhood to become one of the most well known African American entertainers of her time. Her story, The Eye on the Sparrow, goes into great detail about her life and how she evolved from taking care of addicts to becoming the star of her own show. Ethel was born by her mother being raped at a young age. Her father, John Waters, was a pianist who played no role in Ethel’s life. She was raised in poverty and it was rare for her to live in the same place for over a year. Ethel never fit in with the rest of the crowd; she was a big girl, about five nine when she was a teenager, and was exposed to mature things early in her life. This is what helped shape Ethel to be the strong, independent woman she is.
The short story, “The White Heron” and the poem, “A Caged Bird” are both alike and different in many ways. In the next couple of paragraphs I will explain these similarities and differences and what makes them unique to the stories.
The novel Bird by Bird by Anne Lamott is a book that was written in order to provide “Some instructions on writing and life.” Lamott published the book in 1994 in hopes to share the secrets of what it is truly like to be a writer, as both a warning and as encouragement. Bird by Bird shares with the reader the ironic truth of being a struggling writer through personal experience and humorous stories. Lamott uses memories from her past to help illustrate her points and to help the reader get to know who she is, not only as a writer, but as a person. The author focuses on the true struggles and benefits of being a writer while using metaphors and analogies to express her points, she also wraps her life stories around almost every writing tip.
Two great writers, whose ideas have been read by many, are Karl Marx and Abraham Kuyper. Marx was a philosopher and because of his writing about Communist many places responded with revolutions. Kuyper was a Christian leader inspired many with his writings about society and culture. Marx and Kuyper both addressed how social issues in the world. Marx and Kuyper’s views of human nature are very different. While Kuyper believes that God shapes our lives and humans have no control; Marx, on the other hand, believes that human beings can shape and control the direction of their own lives. Both men show their beliefs of human nature through history, government, economy, and society. Though they both believe in equal society they don’t agree on the
In chapter 5, Freud tangentially discusses communism, and why he thinks that it wouldn’t solve the problem of misery. Freud states that, “The communists believe … man is wholly good and is well disposed to his neighbor; but the institution of private property has corrupted his nature… If private property were abolished, ill-will and hostility would disappear among men” (Freud 96-97). He counters the communist ideas by stating that, “In abolishing private property we deprive the human love of aggression one of its instruments…but we have in no way altered the differences in power and influence which are misused by aggressiveness, nor have we altered anything in its nature” (97). To Freud, there isn 't an easy fix for human misery, and suggestions such as communism just serve to direct the problem elsewhere. It seems that Freud lacks a solution and, with World War II on the horizon, concludes with the suggestion that either Eros or Thanatos will need to assert itself, but none can foresee the
Karl Marx 's writing of ‘The Communist Manifesto’ in 1848 has been documented by a vast number of academics as one of the most influential pieces of political texts written in the modern era. Its ideologically driven ideas formed the solid foundation of the Communist movement throughout the 20th century, offering a greater alternative for those who were rapidly becoming disillusioned and frustrated with the growing wealth and social divisions created by capitalism. A feeling not just felt in by a couple of individuals in one society, but a feeling that was spreading throughout various societies worldwide. As Toma highlights in his work, Marx felt that ‘capitalism would produce a crisis-ridden, polarized society destined to be taken over by
His ideal society is that of conformists, one where the government controls every aspect of a citizen’s life. For instance, Marx assumes that the only way to diminish the unequal distribution of wealth is to abolish private property and make everything government owned. Under the communist rule, the following measures will be enacted: abolition and confiscation of all property from every person, a graduated income tax, abolition of inheritance rights, the unification of agriculture and manufacturing, free education, eliminating the distinction between urban and rural areas, and forced labor for all citizens; the following industries will be entirely government owned and operated: the economy, communication systems, agriculture, manufacturing, education, military, and basically everything else (Marx 176). His rational behind this is that private property is out of reach from the majority of the current society and the reason for that is because the minority holds control of it; “private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths” (Marx 171). It is obvious that Marx has no assurance for individual freedoms in his ideal society, which is vital component in Mill’s ideology. Mill believes that the government should be as least intrusive as possible when it comes to the running of society. He argues that the best form of government allows the people to act freely, based on their own accord, as long as their actions do not directly harm or infringe upon another persons liberties; “The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others” (Mill 6). By allowing for complete individual sovereignty, Mill promotes the general progress of society and the free movement of ideas. Unlike how Marx calls for
Marx and Freud are regarded as very controversial individuals. They both had very unusual view of the world around them but were not afraid to express their ideas, which to many people were revolutionary. Marx and Freud formulated their opinions about the development of human history with which some might disagree. In the Communist Manifesto, Marx states that development of human history is based on economics, while Freud in Civilization and its Discontents claims that history of civilization is influenced by human nature and interaction with one another.
Karl Marx noted that society was highly stratified in that most of the individuals in society, those who worked the hardest, were also the ones who received the least from the benefits of their labor. In reaction to this observation, Karl Marx wrote The Communist Manifesto where he described a new society, a more perfect society, a communist society. Marx envisioned a society, in which all property is held in common, that is a society in which one individual did not receive more than another, but in which all individuals shared in the benefits of collective labor (Marx #11, p. 262). In order to accomplish such a task Marx needed to find a relationship between the individual and society that accounted for social change. For Marx such relationship was from the historical mode of production, through the exploits of wage labor, and thus the individual’s relationship to the mode of production (Marx #11, p. 256).
Karl Marx wrote the Communist Manifesto in order to give a voice to the struggling classes in Europe. In the document he expressed the frustrations of the lower class. As Marx began his document with "the history of all hitherto societies has been the history of class struggles" he gave power to the lower classes and sparked a destruction of their opressors.1 He argued that during the nineteenth century Europe was divided into two main classes: the wealthy upper class, the bourgeoisie, and the lower working class, the proletariat. After years of suffering oppression the proletariats decided to use their autonomy and make a choice to gain power. During the eighteenth and nineteenth century the proletariats were controlled and oppressed by the bourgeoisie until they took on the responsibility of acquiring equality through the Communist Manifesto.
I am a bit of a cynic when it comes to human nature, and sadly, in seeing the parallels between Marx’s grievances and our modern state of economic and political affairs, I have little hope that any sort of change in our own government will be successful. Human nature is greedy, and unfortunately, I do not think that is ever going to change.
In “A White Heron” by Sarah Orne Jewett, the narrator uses third person omniscient narration and shifts between the main characters’ perspectives to substantiate Sylvia’s position as the only protagonist of the story. As the story follows the account of a young girl, Sylvia, in the 19th century New England countryside, the perspective of the third person omniscient narration switches amongst Sylvia, her grandmother, and the hunter.
In Birds, when one sex is a different size than the other, it is typically the male that is larger. However, in Hawks and Eagles, Falcons and Owls, the female is often larger than the male. Why?
Birds have direct and indirect economic and cultural values for people. Birds are important for a lot of reasons. Birds provide us food, medicine, fertilizers and also bring about pollinations. They are important because they are a part of the food chain. Birds are also important because they help spread seeds around and thus help with the planting process. Birds also perform vital ecological role, besides their economical role. They are critical links within the fast food chains and webs that exist in the ecosystem. The economic importance of birds can be studied into two parts – A) Beneficial effect B) Harmful effect.