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The cost of the good life is personal as displayed in Akira Kurosawa's Village of the Watermills, Martin Luther King's "Letter from a Birmingham jail", and Dr. Colburn's common lecture Rosewood. The cost of the good life is the sacrifice of some sense of security with each personal choice we make and each action we take to acquire the good life.
It seems that in America we are blessed with continuously evolving innovation that provides us with so many conveniences. However, it is these conveniences that deter us from the good life by clouding our sense of purpose in life. Once we discover the power of money, many of our goals and purposes in life are driven by the desire to attain money in an attempt to live a luxurious lifestyle. In Akira Kurosawa's Village of Watermills we see that this lifestyle does not guarantee happiness. The old man in the Watermill scene says that, "People get used to convenience. They think convenience is better. They throw out what is truly good." In the film, what is truly good are the things we take for granted; the things that mankind cannot dare to survive without, nature. It only makes sense that in order to attain the good life we should choose to establish a closer relationship with what we actually need to survive. The film acknowledges that our way of life is unnatural and this causes us to form a misconception of the good life. Our idea of the good life is an illusion and how could we ever acquire something that is just an illusion? The old man from the village also says that he wouldn't like a night that is so bright that he could not see the stars. This quote describes the overall mentality we should have toward life in today's society because it is important that people don't becom...
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... the risk of possible punishment or even total disregard by the government. However in the end, they were risks well worth.
The good life is something everybody has to work for if they want to attain it. It does not come without effort. The cost of the good life are all the trade-offs and sacrifices we give up by making choices for the greater good. It is giving up the things that make us feel secure and that make living life feel easier. It involves choices that will allow us to learn how to understand the world and form a closer relationship with the natural world. Moreover, It involves choices to take risk as well as action in order pave way to the good life.
Works Cited
Colburn, David. Rosewood. Video accessed on Oct. 16 2013.
King, Martin Luther. Letter from a Birmingham Jail. April 16, 1963.
Kurosawa, Akira. “Village of the Watermills” from Dreams. 1990
“I rather would be blind than then see this world in yellow, and bought and sold by kings that hammer roses into gold.” (King Midas Pg.462 Para.10) Many think that if they got what they wanted they would be happy, but if the world was all based on malterlistic things and everyone got what they wanted there would be chaos and no feelings just want and people would do crazy things to get what they want. Now a day’s people mistake malterlistic things for happiness. “The necklace”, “Ads may spur unhappy kids to embrace materialism”, And “Thrill of the chase” illustrates examples of materialism and show some base their happiness on it.
To Thoreau, life’s progress has halted. It seems people have confused progression with captivity driven by materialism. To Krakaeur, people are indifferent to pursing the sublime in nature. To Christopher McCandles the world around him is forgetting the purpose of life. People are blind to nature. In the eyes of these men the world is victim to commercial imprisonment. People live to achieve statuses that only exist because man made them. Fame, money, and monotonous relationships do not exist in nature; they are the pursuits of soulless fundamentalism. The truth is that people pursue meaningless goals, and people don’t want to hear or know how they are foolish. When exposed, reality is so unsettling that it seems wrong. Yet, to be free of the falseness in life is in essence the point of singularity that people realize if there is no truth in love then it is false, if there is no truth in money then it is worthless, if there is no truth in fame then it is undeserving. Without truth everything is a worthless pursuit of a meaningless glass ceiling.
Overall, it is vital to apprehend that when looking at the value of life, we are able to see in a view that surpasses all of the mess ups, failures, and setbacks. That looks passed all of the achievements, accomplishments, and profits. What truly defines the value of someone's life is looking at is the basic necessity of every human life, the
If I got lost in a desolate desert, I would survive because I value things that are essential and beneficial for survival. King Tut would have died if he got lost because he values items like gold and jewelry, whereas I bring the essentials. This is a good habit because money does not bring happiness into anyone’s life. It is the moments that they spend with their family that bring true happiness into their lives. When people value material possessions greater than their own or their family survival won’t live a happy life.
However, three ethical decisions that this learning will make after viewing the film is to always assist individual to the best of your ability, despite personal issues with loved ones or friends; next, always report crimes, no matter the consequence they may have; and last but not least, stand up for what’s right, even if it leads to misfortune. The pros of each of these decisions is peace within yourself. However, one of the cons is dealing with negative pressures. For example, when you report a crime, you may be summoned to court, and have to deal with the negative criticism.
The right life does not mean perfect, the right life infers the moral knowledge of one person and how they go about this life. The right life is different for everyone, but in the end your family and spiritual life should be the same. One way of a right life is to always be joyful, and have a positive outlook upon any situation. Another is to think what is best for a “crowd” of people and where you would fit in. Find other people with the same interest and hobbies will make you more productive in anything you do. Never put your life under one thing you should split it up, meaning do not put everything into work. Becoming better at managing your time so you can enjoy life, of course there are some bumps to slow
In our contemporary American life we have the desire for things that we do not really need to make us happy. Our commercial world intends to sell us substitutes for the things we truly need in order to be happy. We replace our real needs with things like clothing, furniture, cars, nice houses, and many other unessential items. Many individuals place the blame for an unhappy lifestyle on their occupation, and search out alternatives such as material items. We are happy when we receive things fast, because of our lack of patience, and because we simply enjoy the hassle free lifestyle. Our technological advances have made many things easy for us and it brings us some joy. Examples include that we rather drive than walk, and eat from unhealthy fast food restaurants than cook a meal ourselves. We see advertisements everywhere selling us products to make us happy, however the happiness from sex, food, and excitement are pleasures that are short lived. If we took away all unnecessary items for survival from our society today, could we still be happy? ...
A Good Life for me is living in the moment, having self-awareness, and just be happy. There are things that should be valued like family, friends, and life. They are individuals that can never be part of your life again if you were to lose
Throughout the essay, Mills speaks highly of utilitarianism as a way to construct a happier more stable society. “The creed which accepts as the foundation of morals, Utility, or the greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness” (Mill 137). The ideas of such political philosophers such as Mills and Bentham enticed the modern world at the time of their publication, including the people of the U.S. The concept of utilitarianism started shaping America many years ago, and it is important to realize its consequence in modern day
With the statement, “Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them,” Thoreau is saying that many people in the world, including the United States, are not able to enjoy life because they are too preoccupied with working and earning wealth to buy unnecessary goods. Thoreau believes that men only need four things to survive: fuel, food, shelter, and clothing. However, according to Thoreau, people still strive to obtain more and more unnecessary material goods. To obtain these goods, Thoreau writes, “He has no time to be any thing but a machine,” meaning that men are so busy working to make excessive money that work consumes their entire lives. Thoreau, on the other hand, ignores “factitious cares” such as excessive wealth, furniture, and a large home, in order to enjoy his life and not be forced to live his life as a machine.
Mill claims that morals find their root in Utility, otherwise called the Greatest Happiness Principle.(513) The essence of this is that actions are right in proportion to how much happiness results from them and wrong in proportion to how much they cause the reverse of it.(513) In defending this, he claims that in truth, every action we make, we decide based on this principle.(513) Thus, the best life to live is one that is the most filled with happiness, and has the least unhappiness in it.
A picture collage of best friends, a credit card, a pair of keys that unlock a car and a house, a picture of a favorite athlete and last but not least, a minion plush toy. All these items are representative of a common idea: the good life. The ability to surround one’s self around people who love them, the ability to purchase any item deemed necessary for living, having a home and car to shelter one from the outside world, people to look up to and the idea that everyone works hard and is equal are all ideas represented by the good life according to typical college students. However, while college students may have an idea on what the good life really is, perhaps someone who would know it better is Aristotle. The basis of Aristotle’s argument
Suffering can be defined as an experience of discomfort suffered by a person during his life. The New York Times published an article entitled what suffering does, by David Brooks (2014). In this article, Brooks explains how suffering plays an important role in our pursuit of happiness. He explains firstly that happiness is found through experiences and then, suffering can also be a motivation in our pursuit of happiness. In other words, suffering is a fearful but necessary gift to acquire happiness. This paper is related to motivation and emotion, two keys words to the pursuit of happiness (King, 2010).
We live in a materialistic culture that thrives on having "things." Yes, we must have things in order to live (shelter, food, water, etc.), but the word is misused. Our culture has become so materialistic that we forget what is really important. The "have" mode has almost become the norm, especially with our generation. Even though we subconsciously practice the mode of “being,” many people do not realize it which makes it difficult to appreciate life and all the aspects of “being.” “Because the society we live in is devoted to acquiring property and making a profit, we rarely see any evidence of the being mode of existence and most people see the having mode as the most natural mode of existence, even the only acceptable way of life” (Fromm 25). Majority of people want to be as successful and rich as possible that this idea takes over their mind and eventually lives. Every young person is obsessed with “fitting in” and having the latest and greatest items. This attitude causes adolescents to lose sight of what is important and lose touch with their emotions. Our culture needs to begin to think less about material items and being rich and more about his/her emotions and what it means to be truly happy. It is important to focus on the “bigger picture” and how one must become the best person he/she can be to benefit
..., a person who earns $25,000 is happier than a person who makes $125,000 and an employee who makes $500,000 is only slightly happier than someone who makes $55,000. Lastly, there are more important things in life that and make you happy, for example, friends. They don’t come with a price tag, and if they do, you definitely need new friends. Money won’t make you happy since good times can’t be bought. You don’t need a fancy vacation to have a good time; it’s just a matter of who you spend it with. Over the years, humans have blown the value of money way out of proportion. People make it seem like if you’re not filthy rich, then you won’t live a good life but it’s not true. You can lack money and yet still live a perfect, happy life.