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Americanization of puerto ricans
The Puerto Rican Identity
The Puerto Rican Identity
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Postwar Period The Postwar Period in New York City was an intriguing time to read fiction in. The literature we read in this unit was the play “The Oxcart” by Rene Marques and novel “Manhattan Tropics” by Guillermo Cotto-Thorner. Each piece was set in New York City of Puerto Rican families trying to strive for the American Dream. In “The Oxcart” by Marques was a piece we lightly touched on. Although we only read Act III of the play it set a lot of focus on the dynamics of how America set in the characters. Juanita is considered a modern girl and not following the standards of a Puerto Rican woman. She gets “gifts” for a “job” that is frowned upon her brother Luis. She isn’t like the women back home who would not act the way she does. Luis is
fascinated with the industrial life and focuses on sporting the latest things to feel as a true “American”. Last is their mother Doña Gabriela, who has a brand new jacket but does not wear it in case she might need to sell it. These kind of character can be seen in today’s society. In generations of my own family results in these things. My grandmother is very similar to Doña Gabriela in saving money or finding ways to cut corners for “just in case”. This phenomenon makes me wonder if this is a stem from living in a struggling island. In “Manhattan Tropics” we are introduced to a slew of characters who are all dealing with different issues but at some point relate to one another. Although this story takes place in the 50s some of the issues presented in the book are relevant to the times now. One of my favorite characters is Juan Marcos, in the beginning of the novel he immigrates from Puerto Rico to New York City. Just within a few hours he is met with the reality of the difference the two places have. His ideals and morals are interpreted differently and he doesn’t know how to react. Reading “Manhattan Tropics” shines a light into the diverse stories of immigrants from Puerto Rico and want to keep their culture but immerse in the American life. These two pieces of work demonstrate how each person handles immigrating and the choice to change or stay true to who they are.
Norma Elia Cantu’s novel “Canícula: Imágenes de una Niñez Fronteriza” (“Canícula: Snapshots of a Girlhood en la Frontera”), which chronicles of the forthcoming of age of a chicana on the U.S.- Mexico border in the town of Laredo and Nuevo Laredo in the 1940s-60s. Norma Elia Cantú brings together narrative and the images from the family album to tell the story of her family. It blends authentic snapshots with recreated memoirs from 1880 to 1950 in the town between Monterrey, Mexico, and San Antonio, Texas. Narratives present ethnographic information concerning the nationally distributed mass media in the border region. Also they study controversial discourse that challenges the manner in which the border and its populations have been portrayed in the U.S. and Mexico. The canícula in the title symbolizes “The dog days of 1993,” an intense part of summer when the cotton is harvested in South Texas. The canícula also represents summer and fall; also important seasons and concepts of that bridge between child and adulthood. She describes imaginative autobioethnography life growing up on ...
Junot Diaz is a Dominican-American writer whose collection of short stories Drown tells the story of immigrant families in the urban community of New Jersey. His short story “Fiesta, 1980” focuses on Yunior, an adolescent boy from Dominican Republic and his relationship with his father. On the other hand, Piri Thomas was a great Latino writer from Puerto-Rico whose memoir Down These Mean Streets tells his life story as an adolescent residing in Harlem and the challenges he faces outside in the neighborhood and at home with his father. Both Diaz and Thomas in different ways explore the dynamics of father-son relationships in their work. Furthermore, both expose masculinity as a social construct.
She was not a master of style, plot development or characterization, but the intensity of feeling and aspiration are evident in her narratives that overrides her imperfections. Sandra Cisneros’ The House on Mango Street, written in 1984, and Anzia Yezierska’s Bread Givers, published in 1925, are both aimed at adolescent and adult audiences that deal with deeply disturbing themes about serious social conditions and their effects on children as adults. Both books are told in the first person; both narrators are young girls living in destitute neighborhoods; and both young girls witness the harsh realities of life for those who are poor, abused, and hopeless. Although the narrators face these overwhelming obstacles, they manage to survive their tough environments with their wits and strength remaining intact. Esperanza, a Chicano with three sisters and one brother, has had a dream of having her own things since she was ten years old.
Upon returning to the Dominican Republic after many years, Yolanda decides to take a trip across the island––something her family views as ridiculous. “‘This is not the states’ . . . ‘A woman just doesn’t travel alone in this country.” (9) This quote highlights the sexism inherent in Dominican society. Yolanda’s family is asserting that women are not individuals capable of taking care of themselves. On another hand, Yolanda’s close friendship with Mundín causes tensions as their mothers confront them about crossing gender lines. “My mother disapproved. The outfit would only encourage my playing with Mundín and the boy cousins. It was high time I got over my tomboy phase and started acting like a young lady señorita. ‘But it is for girls,’ . . . ‘boys don’t wear skirts.’” (228) This is an example of how Dominican societal norms and gender roles have impacted the sisters. Yolanda and Mundín were the only boy-girl playmates out of all the García children, yet this was frowned upon by both of their parents as to not impede the seemingly inevitable growth of Yolanda’s femininity, and conversely, Mundín’s masculinity. Moreover, this shows how societally-prescribed gender roles were instilled in Yolanda at a young age. However, this is not the only way in which women’s freedoms are
In the award winning play The Oxcart “La carreta”, by René Marqués is about a Puerto Rican family trying to escape poverty by moving to a more prosperous place. The Characters of the Oxcart are: Doña Gabriela who is a widow and the mother of Juanita and chaguito and also the stepmom of Luis, she is very strong woman. Juanita her daughter in the other hand stars off as a docile person whoever after something tragic happens to her she then becomes this strong defying character and eventually she becomes a prostitute. Chaguito is a very naughty boy he loves that streets and hates school he is extremely disrespectful. Don Chago is the father of Luis and Doña Gabriela’s husband he’s the typical and traditional man who won’t leave behind his place of origin. Luis, Doña Gabriela’s stepson, he is the head of the household; he works very hard but eventually dies coincidentally while working. Those are the primarily characters of the Oxcart then we have the others such as Lidia, whose Juanita’s friend while living in New York, we also have Lito, who is a family neighbor while they are living in San Juan, we also have Germana, the nosey neighbor. Matilde who is the one that encourages Juanita to enter the world of prostitution, and then we have Paco, a radio personality that meets Juanita in New York and ask her to marry him. There is also Mr. Parkinton an American preacher and lastly Doña Isabel, a former teacher and Luis’ fiancé’s aunt that also has a brief affair with him
Junot Diaz’s novel The Brief Wondrous Life of Oscar Wao is focused on the hyper-masculine culture of the Dominican, and many argue that his portrayal of the slew of women in the novel is misogynistic because they are often silenced by the plot and kept out of the narration (Matsui). However, Diaz crafts strong women, and it is society that views them as objects. The novel recognizes the masculine lens of the culture while still examining the lives of resilient women. In this way, the novel showcases a feminist stance and critiques the misogynist culture it is set in by showcasing the strength and depth of these women that help to shape the narrative while acknowledging that it is the limits society places on them because of their sexuality
In this short story Sandra uncover the tension between Mexican heritage and demands of the American culture. Cleofilas life consisted of never ending chorus, no good brothers, and a complaining father. She is so excited when the day come for her to become married so she can move away from her town where she grew up, were there isn’t much to do except accompany the aunts and godmothers to the house of one or the other to play cards. She was excited to be far away, all she could think about was to have a lovely house and to wear outfits like the women on the tele. Her picture of the ideal Mexican wife soon became a nightmare when she finally arrived to Texas, where she
Junot Diaz’s The Brief Wondrous Life of Oscar Wao, set in the late 1900’s, tells a story of Oscar Wao, an overweight Dominican “ghetto nerd”, his mother and rebellious sister who live together in Paterson, New Jersey. Throughout the novel, Diaz incorporates many different stories about each character that show acts of resistance. One of the most prominent stories of resistance in the novel is through Oscar’s mom; Beli, who is prompted by great tragedy, known as the Trujillo curse, to love atomically and thus follow a dangerous path. Beli’s family history plays a large role in her choices that eventually compel her into a different life than what her adopted mother, La Inca, had wanted
Many writers focus their works of written art on life situations. They focus on drugs, poverty, stereotypes, young adults living in a difficult world, and of course a topic that has been present for many years, male dominance. Abraham Rodriguez Jr. in “The Boy Without a Flag” captures all these themes and more in his Tales of the South Bronx, which relate to the lives of many Hispanics and minority residents of the United States. He begins his book with his short story, The Boy without a Flag. This story is really touching, especially for very patriotic people that live in the United States, but that come from other parts of the world, in this case Puerto Rico.
The novel ‘The Brief Wondrous Life of Oscar Wao’, by Junot Diaz gives a very entertaining insight towards many social dynamics that are relevant to Dominican culture, and it fits very well within the scope of the course; and, although it is a work of fiction, this novel is set in New Jersey, and deals specifically with the Dominican Republic experience under the Dominican dictator Rafael Trujillo. From what I’ve learned after reading the first half of this book, there is certainly a lot that can be discussed. Thankfully the book’s versatile portrayal of vivid topics that are seldom discussed shine light upon these many issues that face such an overlooked culture, especially for the American audience.
Writing in the 20th century was great deal harder for a Chicano then it was for a typical American at this time. Although that did not stop this author, Sandra Cisneros. One of her famous novels, Woman Hollering Creek was a prime example of how a combined culture: Mexican-Americans, could show their pride and identity in this century. In conjunction, gave the opportunity for women to speak their voice and forever change the culture of Latino/a markets. Not only did it express identity/gender roles of women and relationships, but using these relationships to combine the cultures of Mexican and American into a hybrid breed. This novel, should have been a view-point for the future to show that there is more to life than just gender and race. Concluding this, the articles that helps define this is “The Latino/a Canon and the Emergence of Post-Sixties Literature” and “What is called Heaven”.
Chick critiqued Judith Ortiz Cofer’s Silent Dancing by advising that it is a collection of fourteen essays and poems. It talks about Cofer’s adolescence and how she did not achieve the expectations for her to become a traditional Puerto Rican woman (AEW 381). Initially, Mamá is portrayed as an authority figure because she keeps her family in control just by the use of storytelling. With Chick’s point of view, I cannot disagree since it is accurate. Cofer, also disagrees with becoming the traditional Puerto Rican woman from receiving an education and going on her own path to becoming a writer. It is interesting how some of the characters are perceived, although they are considered as fiction since their identities are hidden. Cofer achieves her storytelling by being half fiction and auto-biography since it is written by herself. She reevaluates how women should be known as, but specifically the means of the life of a Puerto Rican
That feeling of leaving his parents in the Philippines to go with a stranger when he was 12 years old is truly unfortunate, but his mother was looking looking out with his best interests in mind. She just wanted her son to get a taste of the American dream, and have a better life in America rather than suffering with her in the Philippines. Vargas’s essay moves the reader emotionally as he explains when he was finally successful in getting the highest honor in journalism, but his grandmother was still worried about him getting deported. She wanted Vargas to stay under the radar, and find a way to obtain one more chance at his American dream of being
In the short story, “The Semplica Girl Diaries”, George Saunders describes a world that reflects similar aspects of the American Life, however focuses more on materialistic ideals. The narrator, a forty year old man, describes the struggles of life as a middle class family who lives among a community of wealth, especially for his pre-teen daughter among her affluent peers. A central sign of money within the community are lawns, particularly, the SG’s or Semplica Girls, young immigrant women who hang across yards on a micro-line that runs through their heads. Saunders, through conflict within the narrator and between him and his daughter about these SG’s, uses satire to comment on how the mistreatment of oppressed persons is easily ignored because
The linguistic and cultural clashes that children encounter, and how they negotiate between their ethnic and American “mainstream” cultures, and how these clashes and problems influence their relationship with their parents and their ethnic identities as a whole and how they were dealt with differently as we look at two stories dealing with two girls who are both coming of age in different society from where they originally came from. Jairy’s Jargon a story written by Carmen-Gloria Ballista, is a story that encounters the life of a young girl coming of age in Puerto Rico, except she’s originally from New York. Milly Cepeda’s story, Mari y Lissy, is a story about twin sisters who differ in personality and are often at odds with each other, but are both learning to live in a city that is very different from where they came from.