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Law and religion
Reflection on salvation
The relation between law and religion
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Within the Christian life there is a freedom that is found in Christ’s work on the cross. He has saved his elect and has liberated them from the bondage of the old law. Christians often tote around phrases such as, “Christ has fulfilled the law!” And because of this, they believe that there is to be no weight of the law on believers. However, this is in direct contrast to passages such as Romans 3:15 that commands us to “uphold the law.” The confusion is rightfully understandable, as there are seemingly conflicting scripture passages throughout books such as Romans and Galatians. However, when the law is seen specifically through the lens of our salvation, the issue really remedies itself. The law must be understood in it’s relation to the …show more content…
These will not be perfect definitions, but they will function as simple working definitions for the benefit of the rest of the argument. (1) Simply put, salvation is union with Christ. There are many elements that are contained within the work of salvation, such as election, adoption, and consummation. However, for the sake clarity, we are going to group the work of salvation into the work of justification and the work of sanctification for the believer. (2) The old law on the other hand, is a slightly more difficult concept to define. Specifically it is the means for redemption under the Old Covenant given for God’s people, Israel. The concept of the law can be seen specifically in scripture through the covenant given to Abraham and the law given to Moses. God promised to bring this nation of Israel to himself, if the people followed him. The law was given as a guide to follow God. (3) The new law is a contrast presented in Romans 8, as it is called “the law of the Spirit of life.” This is the covenant of grace that Christ extended to all who believe by his death on the cross and subsequent resurrection. With each of these three definitions covered, the groundwork has been laid for the investigation of the two laws/covenants within the life of a …show more content…
Because of sin, man is seen as guilty in the eyes of God; from this we have been cast out of God’s perfect presence and subjected to the pouring out of God’s wrath on us. Justification is the righting of man before God. The believer “is approved by God as free from guilt and it’s deserving punishment.” Justification is central to Christianity and is what takes place at the conversion of a non-believer. While this may seem basic, historically there has been a large debate about the doctrine of justification. Specifically Martin Luther brought this to light in the protestant reformation in his battle cry of Sola Fide. We are justified by faith alone. This is backed up in scripture, especially in Galatians when Paul says
Much like the laws in the Old Testament, the law is God solving a problem before it occurs (Maxwell, 2010). As Reggie Joiner reminds us: “Relationship comes before rules” (Maxwell, 2010, 176). If a relationship forms, rules are easier to embrace. Rules are a tool to keep the ship and everyone on it going in the same direction. Shared systems of values strengthen partnerships minimizing the possibility of comprise. Values determine our actions. Our conscience can be a fickle thing if not tended to. A good study of 1 Timothy 1:5 will sharpen the cause for keeping the conscience in order and know that a good conscience is the product of a pure heart. Finally, we trust fully in God’s promises to comfort us, but need to share that same comfort through an empowerment to do so from God himself. Kept promises are the glue that holds all the guidelines together and shuttles them into the heart and soul of mankind by building
For much of human history, the people lived under the rule of kings and other rulers that used to have absolute power.The Greco-Roman laws were based on reason, they gave their citizens more of an opportunity to make the laws. While Judeo-Christian laws were based on religion. They believed in one god, that all humans were equal, and that everyone should have morals. Both of them believe in gods.They also both have their own laws and believe that they are correct in what they are doing.
Salvation is an important part of the Catholic religion. As a non-religious student, I have had to rely heavily on the definition of Salvation from the teachings in my class. With the aid of The Bible, C.S. Lewis’ book Mere Christianity, St. Athanasius’ writing on Incarnation, and the “Class Notes on Salvation, I have been able to grasp an understanding of what Salvation is. At first, I believed that Salvation was a simple definition. I thought that Salvation was accepting Jesus Christ so that all of one’s sins are washed away. However, Salvation is much more than that. After multiple classes, I have learned that Salvation is essentially God’s plan to save humans by cleansing humans from Original Sin by using mechanical techniques such as becoming a finite being and dying for humans to live an indisputably whole life. After looking at the Fall, Lewis argues that sin affects the character of the fallen individual. Because of Original Sin, it can be said that human beings are corrupted in the mind which can be seen as a punishment in itself. With the understanding of Salvation, Catholics view Salvation by understanding the two sides of Salvation, Justification and Sanctification.
From my reading of Galatians, I would say that we should not follow the Jewish Law. If the Jewish law were the only way a person can be saved, then there would be no need for Jesus’s death. The apostle Paul also noticed this error because he tells the readers that because of his new understanding of the Law, he has come to reject the Law (Galatians 2:19). The Law is not the “end-all-be-all”, it is simply a filler until Jesus. Before the time of Jesus, people needed a moral code to live by, but they have a new Law to follow: the teachings of Jesus Christ!
Obeying God’s commandments is where we obtain this freedom. Many people feel that having to live by “these set of rules” (the ten commandments) is debilitating but as a matter of fact, it is sin that is crippling us. Plantinga (2002) stated that “Sin traps people and makes them wilt; godly obedience liberates people and helps them flourish” (p. 74-75). In Exodus 19:4-5, it says to “obey my voice,” the commandments were not given to us to rescue us, but because we have already been rescued. “God rescues people and then lays down the law,” said by Plantinga, perfectly reflects these thoughts. Grace is a tremendous word that is used more than 150 times in the New Testament to speak of divine favor granted to undeserving people. MacArthur (2014) writes in God’s Sufficient Grace that, “We are saved by grace (Ephesians 2:8) and in grace we stand (Romans 5:2). Grace upholds our salvation, gives us victory in temptation, and helps us endure suffering and pain. It helps us understand the Word and wisely apply it to our lives. It draws us into communion and prayer and enables us to serve the Lord effectively. In short, we exist and are firmly fixed in an environment of all-sufficient grace”
Additionally, it is important to understand Luther’s distinction between the Law and the Gospel in order to further explore Luther’s understanding of human freedom. The Law is God’s commands; it allows humans to coexist, limits chaos and condemns sinfulness, though it is not God’s road...
The result of sin, then, would be considered a blurring of the image of God and a barrier between God and man. In addition, salvation is a process not of justification, but of reestablishing man's communion with God (Ware 155-161).
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While
While the Hebrews were expected to abide by the laws laid out in the Old Testament by Moses, the coming and crucifixion of Jesus negated many of these laws, as the Law of Grace took precedence over everything prior. In his Doctrine and Discipline of Divorce, Milton uses scripture from both the Old and New Testaments and argues that the Law of Moses was more lenient than that of Grace, and therefore makes more sense.
For anyone who does not understand the distinction between law and gospel, Scripture will remain incomprehensible. In order to fully understand the bible one must first educate themselves with the distinguishing characteristics of both law and gospel otherwise they will regard the bible as being filled with discrepancies. According to Luther, law and gospel are two different ways the Word of God comes to us. Luther believed the Church has lost the message that God is forgiving and compassionate, instead the church adopted the view that God is a lawgiver. Luther acknowledged that law and gospel are in both the Testament but he linked Law more with the Old Testament and gospel with the New Testament.
The doctrine of salvation contains various aspects. The intent of this research paper is to provide a general overview of salvation from the angle of justification, propitiation, grace, redemption, and sanctification.
Unfortunately for Christians, there is actually very little law in the Bible -- either Old Testament or New -- that is original. Consider the Torah of the ancient Jews. The laws of the Babylonians, Assyrians, Sumerians, Hammurapi, Eshnunna, Hittites, Mishnah, and Israelites all bear a striking resemblance to each other, due to widespread copying of laws. Shared social norms produced identical laws against sorcery, kidnapping, sale of an abducted person, false witness, business dishonesty, bribing judges, property right violations, shutting off irrigation canals used by others, etc. The complete list of identical laws and customs is quite extensive. & nbsp; Nor is the New Testament's approach to the law unique.
Tarwater explains that even through the small snippet of information how “the God we serve in the New Testament is the same God who worked on behalf of the people of Israel in Exodus.” Through the last chapters, I began to appreciate Jesus’ teachings and the correlation to the commandments of the Old Testament. Before this book, reading through the Old Testament did not bring about the importance within the books of Leviticus or Numbers. However, the author’s strong statement “the laws were meant to demonstrate how obedience and holiness were to permeate every aspect of the people’s lives” highlights the nature of the Bible to be a continual work highlighting God’s mercy and forgiveness. Digging deeper into the context of the stories through the author’s visual narrative that I could see how the theme of each book extended into another. Ultimately, the book of Leviticus is clarified with the realities of how sinful the people are and why God had to ultimately bring to earth His son to take away our
And again, “Nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus. . . since by the works of the Law shall no flesh be justified.” Gal. 2:16.
The rule of Biblical interpretation that has been broke here is that no doctrine is to entirely be based off one passage of Scripture from the Bible. Along with that no verse or phrase can or should be allowed to have a meaning when isolated that it would not have if it was kept in its original context.