Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Canterbury tales analysis
Canterbury tales analysis
Canterbury tales analysis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Canterbury tales analysis
In Chaucer’s "The Prologue" of The Canterbury Tales, Chaucer is not afraid to give an honest, vivid judgement of the characters in the tales. Chaucer makes fun of some of the characters indirectly using sly remarks.
The Nun or Prioress according to Chaucer does not act how a true nun should act. The Nun in the tales is obsessed with correct table manners and brags about how she can speak incorrect French. Chaucer says she is not undergrown which means she is a heavy set woman. Chaucer or the narrator pokes fun at the Prioress and the way she acts. Chaucer states she cries when she sees a mouse caught in a trap; however, she can not stand helping dirty children. He uses direct characterization saying how the Prioress is dainty. Chaucer
points out the irony of her attitude. She is more concerned with animals and how she behaves rather then helping the needy people.. The Pardoner has a hairless face and a voice which sounds like a goat. Chaucer questions the sexuality of the Pardoner. A pardoner’s job is to travel around the town selling official church pardons. The Pardoner in the tales lies and tells others that he has items like Mary’s veil which is actually a pillow case. According to Chaucer, the Pardoner could cheat and take money from even a widow who has a very small amount of money. Chaucer portrays absolute disgust by the Pardoner’s character. Due to Chaucer’s judgement, one knows that the Pardoner should not be trusted by others. Chaucer does not sugar-coat the Summoner’s exterior and interior ugliness. The Summoner has horrible sores covering his face and they can not be treated with any kind of ointment. He stays drunk and when drunk he screams sudden outbursts of Latin. He eats garlic and onions as a steady diet. Chaucer sarcastically jokes that no other friendly rascel to be found; Chaucer states children are afraid of the Summoner’s ugly appearance. A summoner’s job is to trial others before the church for their spiritual crimes. The Summoner uses people’s willingness and desperateness to be forgiven to get more bribes and earn more money. The Summoner overlooks sins if bribed with a bottle of wine. Chaucer lets others know the corrupt actions of both the Pardoner and the Summoner. Chaucer displays his honest judgement of each character. He states the flaws and corruptness in characters.
Not many authors will express their honest opinion. However in The Canterbury Tales, Chaucer will use sarcasm for the characters he dislikes, but will express his appreciation for the ones he admires. He will introduce each character on the journey to Canterbury. In The Canterbury Tales, Chaucer values the qualities of leadership brought about by the Knight, moral brought about by the Parson, and cheerfulness brought by the Franklin.
Women are prizes to be won over in this tale. Competition for women is portrayed throughout the entire story. This competition leads to lies and deceit which overall creates an unstable conflict. But, because of the way of life, the people who don’t lie and deceit still lose out in the end. Therefore, Chaucer teaches us that life isn’t fair and that people don’t always get what they deserve.
Some say women can get the worst out of a man, but in The Canterbury Tales, written by Geoffrey Chaucer in 1485, proves it. The tales were originally written as a collection of twenty four tales, but has been narrowed down to three short tales for high school readers. The three tales consist of “The Miller”, “The Knight”, and “The Wife of Bath” along with their respective prologues. In The Canterbury Tales, Chaucer shows the weak but strong role of women throughout the “The Knight’s Tale” and “The Wife of Bath’s Tale” to contrast different human characteristics and stereotypes on the spectrum of people.
In his Canterbury Tales, Chaucer fully explicates the cultural standard known as curteisye through satire. In the fourteenth century curteisye embodied sophistication and an education in French international culture. The legends of chilvalric knights, conversing in the language of courtly love, matured during this later medieval period. Chaucer himself matured in the King's Court, and he reveled in his cultural status, but he also retained an anecdotal humor about curteisye. One must only peruse his Tales to discern these sentiments. In the General Prologue, he meticulously describes the Prioress, satirically examining her impeccable table manners. In the Miller's Tale Chaucer juxtaposes courtly love with animalistic lust, and in various other instances he mentions curteisye, or at least alludes to it, with characteristic Chaucerian irony. These numerous references provide the reader with a remarkably rich image of the culture and class structure of late fourteenth century England.
Chaucer identifies a pardoner as his main character for the story and utilizes the situational and verbal irony found in the pardoner’s interactions and deplorable personality to demonstrate his belief in the corruption of the Roman Catholic Church during this time. Chaucer first begins his sly jab at the Church’s motives through the description of the Pardoner’s physical appearance and attitude in his “Canterbury Tales.” Chaucer uses the Pardoner as a representation of the Church as a whole, and by describing the Pardoner and his defects, is able to show what he thinks of the Roman Catholic Church. All people present in the “Canterbury Tales” must tell a tale as a part of a story-telling contest, and the pilgrim Chaucer, the character in the story Chaucer uses to portray himself, writes down the tales as they are told, as well as the story teller. The description of the Pardoner hints at the relationship and similarity between the Pardoner and the Church as a whole, as well as marks the beginning of the irony to be observed throughout the “Pardoner’s Prologue and Tale.”
The Nun Prioresses is a prime example of Chaucer’s use of physical appearance to make criticism of a certain social class. In the general prologue, the nun’s non-physical characteristics describe her as trying to be better than herself by,”
In Geoffrey Chaucer's The Canterbury Tales, The Wife of Bath is a strong woman who loudly states her opinions about the antifeminist sentiments popular at the time. Chaucer, however, frequently discredits her arguments by making them unfounded and generally compromising her character. This brings into question Chaucer's political intent with the Wife of Bath. Is he supportive of her views, or is he making a mockery of woman who challenge the patriarchal society and its restriction and mistrust of women? The Wife's comedic character, frequent misquoting of authorities, marital infidelity, and her (as well as Chaucer's) own antifeminist sentiments weaken the argument that Chaucer supported of the Wife's opinions.
In The Canterbury Tales, written by Geoffrey Chaucer, the stereotypes and roles in society are reexamined and made new through the characters in the book. Chaucer discusses different stereotypes and separates his characters from the social norm by giving them highly ironic and/or unusual characteristics. Specifically, in the stories of The Wife of Bath and The Miller’s Tale, Chaucer examines stereotypes of women and men and attempts to define their basic wants and needs.
“The Canterbury Tales” was written in the 14th century by Geoffrey Chaucer. These tales constitutes a frame story which each pilgrim has to tell their own story to the Chaucer, the pilgrim; not the poet. As we know, the tale itself is a satire, but the stylistic structure in the tales creates a sense that can be a parody as well. To support this idea of parody, it is need to know the definition of parody and how Chaucer use this style to make his own ideas clear through the general prologue and the tales such as “The Miller’s Tale” and “The Knight’s Tale”.
She tried very hard to be perceived as courtly and dainty, something she was not. “To counterfeit a courtly kind of grace” (Chaucer, “Prologue” 143). Chaucer was quick to realize that everything the Nun did was an act to seem courtly. She was obsessed with the courteous world and romance. She spoke French to try to seem well-educated but the French she spoke was incorrect. “And she spoke daintily in French, extremely, / After the school of Stratford-atte-Bowe; /French in the Paris style she did not know. /” (Chaucer “Prologue” 128-30). She tries speaking French which is known to be one of the world’s most romantic languages at the time but, she ends up making a fool of herself because she is doing it incorrectly. Chaucer also describes her as having remarkable table manners but also makes sure to inform the reader that it is all self-taught because, she does not come from a courtly world. “Of table manners she had learnt it all,” (Chaucer “Prologue”127). Chaucer also leaves out a description of how she interacts with people on purpose instead shows how she interacts with
In the reading "The Canterbury Tales" by Geoffrey Chaucer, there is a detailed description about the nun Prioress in the "General Prologue". Chaucer uses physical and spiritual relationships to show the characteristics of a person. When we see the nun in relationship to other characters, for example the Knight, Chaucer makes the reader see two types of people. On one hand, the nun who gives much importance to minor things. On the other hand, the Knight who gives much importance to things that really matter. To describe how the nun was Chaucer writes with irony the description of the nun Prioress, everything that Chaucer says about her means the opposite.
The Prologue to The Canterbury Tales is a masterpiece of satire due to the frequent use of verbal irony and insults towards the characters and their roles in society. A major source of Irony is Chaucer’s representation of the Church. He uses the Prioress, the Monk and the Friar, who are all supposed to be holy virtuous people to represent the Church. In his writing he suggests that they are actually corrupt, break their vows and in no way model the “holiness” of Christianity.
The Church is the first institution that Chaucer attacks using satire in The Canterbury Tales. Chaucer wants to attack the church’s hypocrisy. Chaucer decides to create the character of the pardoner to prove his point. Cawthorne conveys, “His Canterbury Tales collects together 24 narratives with a General Prologue and an epilogue or Retraction.” Chaucer describes the character before telling their tale. The Pardoner is a man who steals from the poor. Chaucer says on page 127 line 77, “For though I am a wholly vicious man don’t think I can’t tell moral tales.” The pardoner knows what he does is wrong, but he continues to do it anyway.
Chaucer's Irony - The Canterbury Tales Chaucer's Irony Irony is a vitally important part of The Canterbury Tales, and Chaucer's ingenious use of this literary device does a lot to provide this book with the classic status it enjoys even today. Chaucer has mastered the techniques required to skilfully put his points across and subtle irony and satire is particularly effective in making a point. The Canterbury Tales are well-known as an attack on the Church and its rôle in fourteenth century society. With the ambiguity introduced by the naïve and ignorant "Chaucer the pilgrim", the writer is able to make ironic attacks on characters and what they represent from a whole new angle. The differences in opinion of Chaucer the pilgrim and Chaucer the writer are much more than nuances - the two personas are very often diametrically opposed so as to cause effectual irony.
The Canterbury Tales is a great contemplation of stories, that display humorous and ironic examples of medieval life, which imitate moral and ethical problems in history and even those presented today. Chaucer owed a great deal to the authors who produced these works before his time. Chaucer tweaked their materials, gave them new meanings and revealed unscathed truths, thus providing fresh ideas to his readers. Chaucer's main goal for these tales was to create settings in which people can relate, to portray lessons and the irony of human existence.