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Influence of Gandhi
Gandhism nonviolence essay
And his nonviolent leadership
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The Non-Violence in the Life of M K Gandhi
Mohandas Karamchand Gandhi was one of the most famous leaders with a
movement in non-violence. He opposed British imperial rule in India
during the 20th century. In reference to non-violence, Gandhi had two
key teachings of ahimsa and satyagraha.
Gandhi used the principle of ahimsa (doing no harm) that was common to
Buddhism, Hinduism and Jainism, and used it as the springboard to
large-scale action. He used this concept to fight off not only the
colonial rule but also racial discrimination and social divisions such
as the untouchables in society.
Ahimsa translates as ‘non-violence’ or ‘non-injury’ and this concept
is contained in the Vedas so it is quite an ancient theory. The four
holy books contain a teaching that reads, “Do not kill any living
being”. Gandhi explained that true love could be used to combat
violence using non-violence. He also referred to it as being the
aspect of God or truth. He said in the Harijan, 12 November 1935,
“Non-violence is an active force of the highest order. It is soul
force or the power of Godhead within us”.
Gandhi believed that all people have a capacity within themselves of
non-violence or love so he declared that the best way of overcoming
the evildoers in the world was to not retaliate and make them change
their hearts. He also believed that passive resistance through
motivation of all life could overcome hatred and cruelty.
He said in the Harijan, 5 September1936, “Non-violence is a power
which can be wielded equally by all – children, young men and women or
grown-up people, provided they have a living faith in the God of Love
and have...
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...rld”.
Gandhi used these two key teachings in practice with the miners’
strikes, the massacre of Amritsar, the salt march and in hampering the
British economically by rejecting Western cloth. In all of these
demonstrations he used the teachings of ahimsa (non-violence) and
satyagraha (for non-violent protest), which had a profound effect on
the people around him. He said, “In non-violence the masses have a
weapon which enables a child, woman or even a decrepit old man to
resist the mightiest government successfully”.
So Mahatma Gandhi used the beliefs in Hinduism of ahimsa and
satyagraha mainly to end the colonial rule by the British in India
through means of non-violence. One of his most famous sayings goes “An
eye for an eye makes the whole world blind” and it sums up his key
teaching of non-violence.
When you are fight to get peace and fairness back to your government, does it involve nonviolent or violent acts to get what you want? When Gandhi came back to India after getting his law degree, Gandhi started a movement to bring peace and fairness back to their government. What made Gandhi’s nonviolent movement work? The reason Gandhi’s nonviolent movement worked was because he didn’t believe in segregation, didn’t follow the British’s rules for Indians, went to jail for his movement, and he was determined.
“I realized it for the first time in my life: there is nothing but mystery in the world, how it hides behind the fabric of our poor, browbeat days, shining brightly and we don't even know it.”
The mission of Gandhi’s life was to help the people of India free themselves from British rule. Many people have struggled for independence. They have fought bloody battles or used terrorism in an attempt to achieve their goals. Gandhi’s revolution was different. He succeeded as an independence leader with the use of nonviolent methods. The young Mohandas Gandhi did not seem as a boy that would become a great leader. He changed as he studied in Britain and practiced in South Africa. He fought for the rights of Indians in both South Africa and India. Gandhi believed that all people in the world are brothers and sisters. He didn’t hate the English. Actually, he saw a lot that was good about them. His nonviolent means of revolution was referred to as satyagraha, which is a combination of two Sanskrit words, satya, meaning truth and love, plus agraha, meaning firmness. Many people were influenced by satyagraha.
takes the form of “an eye for an eye”, meaning that the offender should be punished by an act of
“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”
He then focuses on the continuing struggle of his people to be treated with dignity and equality and shows how his perceptions and opinions have been molded by his own experiences, from childhood to the harshness of prison life. In his writings he states, “I don’t know how to save the world. I don’t have the answers or The Answer. I hold no secret knowledge as to how to fix the mistakes of generations past and present. I only know that without compassion and respect for all of Earth’s inhabitants, none of us will survive—nor will we deserve to.” This quote perfectly shows the advice of what he can bring to attention if he was ever released. He has learned this source of compassion and respect while being wrongly locked up for all these years and it is something that could be usefully preached through out this
He's not the finest character that ever lived. But he's a human being, and a terrible thing is happening to him. So attention must be paid. He's not to be allowed to fall in his grave like an old dog. Attention, attention must finally be paid to such a person.”
King also states that violence is not the answer either in that it brings only momentary results and never achieves permanent peace. "It creates bitterness in the survivors and brutality in the destroyers," (282). King is a firm believer in the saying, "an eye for an eye leaves everyone blind." King affirms that if the oppressed succumb to the temptations of violence, it is the future generations that will bear the endless reign of meaningless chaos. Here, nothing is accomplished and only instills more hatred in both parties.
“ The eye of man hath not heard, the ear of man hath not seen, man’s
Mohandas K. Gandhi, a great Indian philosopher, wrote the essay “My Faith in Nonviolence”. His essay focuses on the use of nonviolence means on overthrowing the British rule of India. Gandhi’s main claim on this essay is that love is the higher law of life and that “every problem lends itself to solution” (p. 203) , if we followed that law.
A man learns who is there for him. When the glitter fades and the walls won't hold. 'Cause from then, rubble. What remains can only be what's true if all was lost there's more I gained.”, gives the effect that he was blinded by fame when he believed everything would pay off but he realized that dream started to fade when he realized his family was more important. “These eyes will not be blinded by the lights, from now on”, Barnum’s part gives the effect that he had been in the shadows before
As said by Gandhi “An eye for an eye would make the world blind.” Bibliography Shakespeare, William. The. Othello. I am a sassy Oxford: Oxford University Press, 1989.
Vengeance. A vicious, violent way to make oneself feel better about an offense against them. Throughout the tragedy of Hamlet revenge is a recurring theme, amongst all of the characters. Whether this revenge is in physical form, or mental form, it is equally hurtful. Mahatma Ghandi said, “An eye for an eye leaves the whole world blind.” Ghandi is literally saying that if one person commits a revengeful act, it will create a continuing reaction of bitterness and violence throughout everyone. This quote is highly significant throughout the duration of Hamlet, as it portrays almost precisely, both the plotline of the story, as well as the conclusion. From the murder of King Hamlet to the murder of Prince Hamlet the tragedy is filled with violent acts of revenge.
The year was 1986 and the people of the Philippines were being oppressed by their elected president turned Dictator Ferdinand Marcos for twenty years. And a four-day series of non-violent mass demonstrations toppled Marcos dictatorship. It was a series of popular non violent revolutions and prayerful mass street demonstrations in the Philippines that occurred in 1986, which marked the restoration of the country's democracy. Non violent resistance is the best method to peacefully attain social change in times of political oppression. Non violent resistance is just one teaching of Mahatma Gandhi that was used by the people of Philippine in their times of political oppression and is evident throughout the Philippine revolution of 1986 which helped the country restore democracy.
Mohandas Karamchand Gandhi- 2 October 1869 - 30 January 194 was the pre-eminent political and spiritual leader of India during the Indian independence movement. He is also known as Mahatma which means “The Great Soul”. He was committed to pacifism, that there should be no violence.(1) He had three concepts to follow in his life for independence of India: Satyagraha, Ahimsa and Swaraj.