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People carry the stigma of being criminals for their entire lives. Michelle Alexander, the writer of The New Jim Crow, describes the challenges criminals face after being released from prison. In the beginning of chapter four, she argues that they were treated cruelly by society, comparing them to freed slaves during the era of emancipation. Alexander effectively makes emotional appeals, logical moves, and convincing citations to add the credibility of her argument. Moreover, she organizes the passage through connected timelines and comparisons, successfully proving that criminals today encounter tough and biased treatment from the society.
Alexander first sets up her argument through her epigraph, quoting Frederick Douglass’s statement at the National Colored Convention in 1853. The convention discussed the conditions and status of the “coloreds” and “decried the stigma of race” that the society gave to them (140). The epigraph not only adds to The New Jim Crow’s ethos as a renowned source supporting the writer’s credibility, but also transfers the persuasiveness and sympathy of Douglass’s words to the writer’s work. It evokes the audience’s feelings, driving them back
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to the mid-nineteenth century when people were fighting for justice and equality. The first sentence in the epigraph, “a heavy and cruel hand has been laid upon us,” explains where the title of the chapter “The Cruel Hand” is from and builds the conversation. (qtd. in 140) In addition, it increases the audience’s curiosity about what exactly the cruel hand is and how the topic matters to “us”, thus pushes them to continue reading and focusing. The writer begins the first sentence of her work by introducing Fredrick Douglass’s involvement and the convention. This description connects the title, the epigraph and text that she wants to illustrate, emphasizing her point as condemning the bias and advances her credibility and ethos. Audience would shift their attention from the compassion of the convention to the issue of bias itself when following the first sentence. Throughout her piece, Alexander uses a lot of comparisons in parallel structures to reinforce the injustice and memory of audiences. She continues the discussion about the outcomes of the convention as follows: Northern emancipation was complete, but freedom remained elusive. Black were finally freed from the formal control of their owners, but they were not full citizens… Although Northern slavery had been abolished, every black person was still presumed a slave—by law—and could not testify or introduce evidence in court. (140) This comparison appeals to logos in a negative direction that what people would logically assume after the completion of emancipation are totally different from the real situation.
The use of simple conjunctions here such as “but” “but” “although” are serving as emotionally charged words, highlighting the difference between the two parts of life that they would have lived and the crucial facts. These followed conjunctures also multiples and enhances the mood audiences would sense when imaging the hard life toward the slaves as they never truly free. The discontinuity between what the law requires and the actual condition of slavery is then directly point out by the author as every black person was still presumed as a slave “by law”, strengthening the lack of civil rights and real freedom to
slaves. Besides the comparison between emancipation and freedom of slaves, Alexander uses the same effective elements when demonstrating the conditions of criminals today and their life after free from prisons. It appeals to pathos that emotionally directing readers to her claims that the discrimination on criminals are so common and brutal through imagining their own encounter of some daily and necessity issues as “job applications” “rental agreement” “loan applications” “forms for welfare benefits” “school applications” and “petitions for license”. (141) It is so different for non-criminals and people who have a record to handle the same and necessary things, that all audiences would feel a sense of empathy from the reading and think about the brutality. The use of analogy and sentence structure that accord to timelines throughout the reading advances in pathos and logos at the same time. The following passage is presented by the analogy of criminals and with another paralleled comparison about how the society treated these people: “When we say someone was ‘treated like a criminal’, what we mean to say is that he or she was treated as less than human, like a shameful creature. Less than human Hundreds of years ago, our nation put those considered less than human in shackles; less than one hundred years ago, we relegate them to the other side of the town; today we put them in cages.” (141) The description of criminals as less than human and shameful creature serves as evidence of emotional appeals, influencing and invoking the audience’s sympathy toward these people. The differences of treatment have been depicted from long ago to present, with situations become worse and worse: first they were just unconcerned by society, then people wanted to ignore them, and now, we limit and control their lives. And the whole passage has been organized with the same structure as the cited sentence above. When discussing about the stigma of race in 1853, people have the ideas and hopes to challenge the status quo and pursue justice. And then the outcome as emancipation, is somehow a success, only until it has been put into effect that we see it as not that effective. But now, it is the society that forcing and promoting the injustice to our lives again. Along with strong appeal to ethos and pathos through detailed description and comparison, the writer successfully direct readers to her argument as criminals are standing harsh and cruel lives. The applying of structure by timeline made the whole passage with rigorous logics, precisely ordering every detail to shape the claim effectively and persuasively. Alexander uses the same strategies and structure throughout the entire book not only to present the facts but also persuade audiences with her claims.
After suffering the overwhelming ferociousness and inhumanity of being a slave for over two decades, a black man by the name of Fredrick Douglass fled from enslavement and began to make a concerted effort to advance himself as a human being. Combating many obstacles and resisting numerous temptations, Douglass worked assiduously to develop into a knowledgeable gentleman rather than the involuntary alternative of being an unenlightened slave. In doing so, Douglass successfully emerged as one of the Civil War era’s most prominent antislavery orators. From his first major public speech at the age of 23, Douglass became widely renowned as a premier spokesperson for Black slaves and the movement for the abolition of slavery. In one of Douglass’ most distinguished speeches, “The Meaning of July 4th for the Negro,” he uses the intermittent occasion of speaking on behalf of African Americans to a multitude of White Americans to outline arguments against slavery.
Michelle Alexander in her book "The New Jim Crow" argues that Mass Incarceration is similar to Jim Crow; Alexander believes that caste systems such as Jim Crow and slavery are similar to the existing system of mass incarceration. In addition, Alexander accuses the U.S. criminal justice system, implying their laws undividedly target African Americans through the War on Drugs and racial limitation. In comparing mass incarceration with Jim Crow, Alexander points to compelling parallels regarding political disenfranchisement, legalized discrimination, and symbolic production of a race. Alexander, moreover, effectively offers a rebuttal to the counterargument that the New Jim Crow does not carry the same level of racial hostility as the Old Jim
The New Jim Crow: Mass Incarceration in the Age of Colorblindness is a book by Michelle Alexander, a civil rights litigator and legal scholar. The book discusses race-related issues specific to African-American males and mass incarceration in the United States. Michelle Alexander (2010) argues that despite the old Jim Crow is death, does not necessarily means the end of racial caste (p.21). In her book “The New Jim Crow”, Alexander describes a set of practices and social discourses that serve to maintain African American people controlled by institutions. In this book her analyses is centered in examining the mass incarceration phenomenon in recent years. Comparing Jim Crow with mass incarceration she points out that mass incarceration is a network of laws, policies, customs and institutions that works together –almost invisible– to ensure the subordinate status of a group defined by race, African American (p. 178 -190).
Alexander attempts to show by means of cultural and historical review, political decisions, enactment of legislation and statistical evidence from the time of the old Jim Crow laws, the retarded advancement of civil rights of young black men, and their mass incarceration. This occurrence produces a false reality and perpetuates the history of racial discrimination that exists today in America through a "caste system" by legal framework that disguising itself as the "War on Drugs." The practice of mass incarceration labels and demonizes those persons to the point that they lose their rights to vote, limits employment, are denied housing and educatio...
Analysis of “The Narrative of the Life of Frederick Douglass”: Written by Aaron Wright and Nichole Smith
To begin, Alexander points out how felons are depicted as life-long prisoners in her article ”The New Jim Crow”. However, Alexander states that The War on Drugs caused many blacks to be put in prison and scrutinized by the government thereafter. Similarly, according to Arnold, welfare/workfare recipients are under constant supervision and are required to work menial jobs. In addition, Arnold mentio...
“The New Jim Crow” is an article by Michelle Alexander, published by the Ohio State Journal of Criminal Law. Michelle is a professor at the Ohio State Moritz college of criminal law as well as a civil rights advocate. Ohio State University’s Moritz College of Law is part of the world’s top education system, is accredited by the American Bar Association, and is a long-time member of the American Law association. The goal of “The New Jim Crow” is to inform the public about the issues of race in our country, especially our legal system. The article is written in plain English, so the common person can fully understand it, but it also remains very professional. Throughout the article, Alexander provides factual information about racial issues in our country. She relates them back to the Jim Crow era and explains how the large social problem affects individual lives of people of color all over the country. By doing this, Alexander appeals to the reader’s ethos, logos, and pathos, forming a persuasive essay that shifts the understanding and opinions of all readers.
A human being is a complicated entity of a contradictory nature, where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime, ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to be able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other. The concept of the Other is dominant in Frederick Douglass’s text “The Meaning of July Fourth for the Negro”, for it determines the main conflict and illuminates the issue of intolerance and even blasphemy regarding the attitude of white Americans towards Negroes. The text was written as a speech to commemorate the signing of the Declaration of Independence and delivered at Rochester’s Corinthian Hall on July 5, 1852.
Today, more African American adults are under correctional control than were enslaved in 1850, a decade before the Civil War began (Alexander 180). Throughout history, there have been multiple racial caste systems in the United States. In her book The New Jim Crow: Mass Incarceration in the Age of Colorblindness, Michelle Alexander defines a “racial caste” as “a racial group locked into an inferior position by law and custom” (12). Alexander argues that both Jim Crow and slavery functioned as racial caste systems, and that our current system of mass incarceration functions as a similar caste system, which she labels “The New Jim Crow”. There is now a silent Jim Crow in our nation.
The effectiveness and excellent structure of Frederick Douglass’ Fourth of July speech is apparent. His rhetorical arguments served as powerful rebuts to opposing contentions and forced his audience to consider the undeniable error in their nation’s policy and approach regarding slavery. Douglass also compelled his audience to take his words seriously by establishing his credibility, recognizing his audience, and skillfully constructing and executing his speech. The end product of his efforts became a provocative speech at the time and a historical delivery in the future. Douglass succeeded in giving a speech that clearly and effectively argued the absurdity of the institution of slavery in America, leaving it up to his audience to consider his position and decide for themselves how to act in the future.
Most black Americans are under the control of the criminal justice today whether in parole or probation or whether in jail or prison. Accomplishments of the civil rights association have been challenged by mass incarceration of the African Americans in fighting drugs in the country. Although the Jim Crow laws are not so common, many African Americans are still arrested for very minor crimes. They remain disfranchised and marginalized and trapped by criminal justice that has named them felons and refuted them their rights to be free of lawful employment and discrimination and also education and other public benefits that other citizens enjoy. There is exists discernment in voting rights, employment, education and housing when it comes to privileges. In the, ‘the new Jim crow’ mass incarceration has been described to serve the same function as the post civil war Jim crow laws and pre civil war slavery. (Michelle 16) This essay would defend Michelle Alexander’s argument that mass incarcerations represent the ‘new Jim crow.’
In his influential autobiography, Frederick Douglass helps pave the way for the early abolitionist movement using his own life story to bring forth the evils of slavery. He illustrates the hardships of slavery during antebellum America, focusing not only on the historical and economic issues of slavery, but mainly on the innate morality of human beings. Although many readers during this period were skeptic of the works authenticity, it brought the proper awareness to an issue in which corrupted America for many years. Frederick Douglass’s account against slavery exploits the brutal nature of slavery in way that shocked those who had looked past its harsh nature. By putting the reader in first perspective on the everyday life of a child born into slavery, he successfully uses the transitions of his life to open the people’s eyes to the crime that is slavery.
Reading my first book for this class, I was really looking forward to it. The book, The New Jim Crow by Michelle Alexander, is an interesting book because it touches base on mass incarceration and the caste system. Figuring out that society is on a war on drugs and racism in the justice system is upsetting, and yet interesting. Michelle does a really nice job in organizing the book and presenting the plot. The fact that this book informs and explains arguments, what is happening with the justices system is complete true. Our lives would look complete different; and some of her points are happening. People do not realize getting incarcerated will take some of rights away. This essay will reflect on the book its self, answer questions,
The reader is first introduced to the idea of Douglass’s formation of identity outside the constraints of slavery before he or she even begins reading the narrative. By viewing the title page and reading the words “The Narrative of the Life of Frederick Douglass, An American Slave, written by himself” the reader sees the advancement Douglass made from a dependent slave to an independent author (Stone 134). As a slave, he was forbidden a voice with which he might speak out against slavery. Furthermore, the traditional roles of slavery would have had him uneducated—unable to read and incapable of writing. However, by examining the full meaning of the title page, the reader is introduced to Douglass’s refusal to adhere to the slave role of uneducated and voiceless. Thus, even before reading the work, the reader knows that Douglass will show “how a slave was made a man” through “speaking out—the symbolic act of self-definition” (Stone 135).
Print. The. Alexander, Michelle. A. The New Jim Crow: Mass Incarceration in the Age of Colorblindness.