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The field of archaeology
The field of archaeology
The field of archaeology
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With the evolution of available technologies and methodologies, some archaeologists became frustrated with the traditional ways of archaeology; they felt that the new technologies should be used to improve archaeology and the outcomes of professionals in the field. The New Archaeology was a movement that sought to contribute to the existing anthropological knowledge of human behavior by emerging as a science and separating itself from the historical approach. New archaeology did not merely incorporate scientific technology, but it also employed various scientific methods and approaches.
Lewis Binford was the most influential figure in New Archaeology; he considered that cultures were composed of “three interrelated subsystems: technology, social organization, and ideology” (Walsh 309). Because of this theory, he believed that finding physical remains that fell under a specific subsystem would help archaeologists interpret the significance of the artifact and in turn, would allow them to understand earlier civilizations. Binford was very eager to prove that archaeology was not just a mere subset of history, but that it had the potential of being a science that was just as important as anthropology. In order for archaeology to evolve, he believed that the field needed to implement a more scientific method of research.
With the guidance of Binford, New Archaeology employed scientific approaches for studying and interpreting past cultures and their remains. Traditionally, archaeologists relied on “historical explanation” to interpret the significance of artifacts; however, New Archaeology introduced the concept of implementing a scientific attitude and considering culture as a process (Renfrew and Bahn 41). Deeming culture as a pr...
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...ultures. He strongly believed that when archaeologists made conclusions or assumptions on early culture, they must provide evidence that proves their accuracy, because it was important to remain accurate and it would prove that archaeology is a serious and scientific field of study
Although certain ideas of the New Archaeology may have been useful, such as the employment of scientific technologies to assist with dating artifacts, the notion for science based archaeology was not kept. The New Archaeology, failed to take into consideration human agency and individualistic factors of different cultures. Furthermore, it assumed that cultures were processes that remained the same and were similar to other cultures. Although Binford was right in saying that archaeology is just as important as anthropology, his approach to archaeology as a science was not very effective.
The second question frequently asked regarding Schliemann’s legacy examines his motives and skill as an excavator: was Heinrich Schliemann a good archaeologist? This question has two sides. First, did Schliemann use the best techniques and technology available to him at time of his first excavation? Second, did he have the same values that other archaeologists have?
To identify the specific type, functions and time period of the artifacts, various archaeology books, reports, and journal were referred. The interpretation was then conducted by dividing the artifacts into different area on the map and investigating their relationships.
The BBC, n.d. Web. The Web. The Web. 21 Apr. 2014 Clark, G. T. "The Archaeological Journal." The Archaeological Journal.
Marcoux’s professional background in archaeology provided him with new vocabulary that the layperson is unfamiliar with. Although this study is obviously geared toward academic and other professionals, is is advisable explain terms and concepts that apply specifically to southeastern archaeology. Basic archaeological terms like wares, temper, and even the research theory he approached were explained. However, he did not explain exactly why he chose a historical particularist approach, he simply justified his perspective with out explaining why other theories would not have been acceptable. Readers with archaeological theory background would note that a number of different theories would also fit this study, depending on how one would want to look at the data. Disputing other theories, or at minimum acknowledging there are other theories, would have strengthened his
While digging in the far reaches of the African outback, now know as the western part of Kenya, archaeologist Bozo excavated a site that revolutionized the thoughts of the scientific world. At this site they found many interesting artifacts and paintings that included proof of an early civilization. At this time scientists are calling this civilization “Pontu” after one of the paintings suggested that a pontoon was used for transportation across Lake Victoria, one of the adjacent lakes.
Archaeologists are trying very hard to understand the ethnographers. They do this because they want to understand just what it is that they are digging up, and the best way to find out is to ask the people who use them. Of course they are not perfect, and some archaeologists dig competitively (almost like tomb raiders), but overall, we can learn a lot about ancient people from the work of these two groups of scientists working together with the past and the present.
In the same way, the article “The Life of An Artifact” written by Michael Shanks mainly discusses some of the key points of interpretive archaeology and the relations between social sciences and material culture. The author believes that material culture plays an active role in society, and that the society is built upon the presence of artifacts. He emphasizes that “artifacts The 727 canvas is the painting that shows Mr. DOB, a whimsical, sharp-toothed character riding the wave at the center. The character Mr. DOB’s full name is Bobozite, and it represents the image of Doraemon, a cat-like robot character from an anime series. The painting possesses a life-cycle that makes up the continuity or regeneration of the artifact (Takashi Murakami's 727).
Evolution can be seen throughout all aspects of life, but for each aspect evolution does not occur in the same process. In his article entitled “Natural Selection, Scale, and Cultural Evolution,” Dunnell emphasizes and explains why evolution has made such a small impact on archaeology. Cultural evolution and biological evolution are not the same. Biological evolution uses theoretical propositions that explain the mechanisms of biological adaptation and evolution. The laws of cultural evolution “are not theoretical propositions but rather empirical generalizations” (Dunnell, 1996: 25). Cultural evolution does not explain the differences among the occurrences cultural phenomena. Dunnell’s main goal is to effectively formulate ways to integrate evolutionary characteristics and anthropological theory (Dunnell, 1996).
Therefore, it’s difficult to start a conversation between geologists, archaeologists and historians. It’s vital to narrow the research prospects in these fields but also I think there needs to be more scientific discourse between different fields that affect each other in one way or another. The human historical paradigm is grounded in the research of archaeology. However, Hancock debates that the field of geology has more to teach humans about our history than we think. He debates that around 15,000 to 8,000 BC, during the last ice age, an unprecedented world-wide cataclysm was overlooked that led to the extinction of countless species, including the megafauna (Hancock
Discussions in the 1970’s and 1980’s within both sides of the debate indicate population change, behavior change and natural processes to be the large determining factors (Attenbrow, 2004). Many archaeologists accepted there was a continuing increase over time in the number of archaeological sites established and used, as well as in the number of artefacts accumulated in individual sites, particularly in the past 5000 years (eg. Johnson 1979:39; Bowdler1981; Morwood 1984:371, 1986, 1987; Ross 1984, 1985:87; Beaton 1985: 16-18; Fletcher-Jones 1985: 282, 286; Lourandos 1985a: 393-411, 1985b: 38; White and Habgood 1985; Hiscock 1986) (Attenbrow, 2004). Population change refers to the changes in number of people or size of the population, behavioural changes referring to changes to activities such as tool manufacturing, subsistence practices as well as the use of space within a site (Attenbrow, 2004). Whilst natural processes include geomorphological and biological process that may have affected the archaeological record (At...
At this point in the Paleolithic Era, technology and politics coexisted in harmony; one did not dominate the other, nor did one influence the other. Their technology was simple. The...
SHA, and other archaeological societies, institutions, scholars and archaeologists find it hard to conduct or even to get involved in such shows that are produced for the entertaining of fans and also for gaining revenue. The Society for American Archaeology (SAA) is working on clearing-house project that will help in building public awareness about archaeology and the way it is practiced, therefore the project is seeking input from professionals and the interested public, in order to share and contribute information and
Archaeologists have been popular characters in American Fiction at least since the 1920’s. In the movie The Fifth Element directed by Adrian Lyne an archaeologist makes a startling discovery, which kicks off the entire plot for the movie. The setting is a popular one for that of archaeologists which is Egypt in the year 1914.
Whilst there have been major criticisms of the Systems Theory, it is still occasionally applied to modern day archaeology to describe the components of culture-systems.
Archaeologists are scattered across the gamut. Considering knowledge of human past is valuable to numerous academic disciplines. Varieties of archaeological application include: cultural resource management, heritage conservation, historic preservation,