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Masculinity in society today
Masculinity in society today
Masculinity in society today
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Do you remember when women were confined to the kitchen with a baby at the waist and a duster in the other hand? Of course not, this is 2016. Women are no longer held to the 1950’s housewife ideal and are free to explore career paths and break free from previous gender norms. But what about men? Have they had the same opportunities women have had in redefining gender relations? Traditionally, masculinity has been defined by strength and assertiveness. But, masculine gender role ideals can be damaging to men and affect their ability to be an emotionally-healthy individual. This can manifest in two ways, hyper-masculinity and hypo-masculinity, and both have negative impact on the individual. In the recent wave of feminism, goals have been broadened and are focusing on abolishing gender stereotypes and expectations. This applies not only to females, but to males as well. Results are starting to develop, …show more content…
Take a look at Greek heroes, their statues are exploding with muscle and courage and their stories are just as intense. These ideals have crossed over into the 21st century, but not necessarily in a good way. Hyper-masculinity, as implied in the name, is the characterization of a male displaying typically manly traits but in an exaggerated fashion. Symptoms of hyper-masculinity include cruel and disregarding sexual attitudes towards women, an increase in physical aggression, and seeking out dangerous activities. Hyper-masculinity has many factors that influence troublesome behavior, one being visual media.
On the other hand, hypo-masculinity is present within modern day culture as well. Men seen as emotionally vulnerable are depicted as weak and overly feminine. Verbal jabs can be made in support of this reasoning, such as calling someone “gay” or a “faggot”, “Using language to ‘reduce’ a man to homosexual is an equally, if not more, effective tool of insult and emasculation,”
The topics that Joe Ehrmann uses as framework for his Building Men for Others program are quite intriguing and make you really question masculinity. The first topic, rejecting false masculinity, can be interpreted a few different ways. In the book, it states: “As young boys, we’re told to be men, or to act like men” soon followed with “we’ve got all these parents say ‘be a man’ to boys that have no concept of what that means. I completely agree with the statement of Joe Ehrmann and often question the definition of ‘being a man’. Many boys and men will reject the idea of a man being anything other than being big and strong or having power.
The concept of masculinity is considered as the qualities and characteristics of a man, typical what is appropriate to a man. In this article, A Community Psychology of Men and Masculinity: Historical and Conceptual Review, The author Eric S. Mankowski and Kenneth I. Maton, analyze four main themes: "Men as gendered beings, the privilege and damage of being a masculine man, men as a privileged group, and men’s power and subjective powerlessness. The second and fourth themes are described as
Over time, the United States has experienced dramatic social and cultural changes. As the culture of the United States has transformed, so have the members of the American society. Film, as with all other forms of cultural expression, oftentimes reflects and provides commentary on the society in which it is produced. David Fincher’s 1999 film Fight Club examines the effects of postmodernity on masculinity. To examine and explicate these effects, the film presents an unnamed narrator, an everyman, whose alter-ego—in the dissociative sense—is Tyler Durden. Durden represents the narrators—thus every man’s—deep-seated desire to break free from the mind-numbing, emasculating world that is postmodern, post-industrial America.
Men are allegedly competitive, aggressive, dominant, and strong and if these attributes are not acquired a man is not a man. When other men recognize a man failing in those four areas of “manliness” they compare him to a female with negative connotation as expressed in the following quote, “The worst insult one man can hurl at another-whether its boys on the playground or CEOs in the boardroom-is the accusation that a man is like a woman.” These actions create perceptions that women are unworthy and pitiful. Jensen mentions that because of masculinity men are thought to seek control over women resulting in an increase of physical violence towards women. However, masculinity has harsh effects on men as well. Men are constantly trying to prove their dominance to each other, while competing against one another for ultimate dominance. This creates a never ending cycle of competition and unease for
Beloved by Toni Morrison and A Raisin in the Sun by Lorraine Hansberry tackle issues of masculinity. On pages 125 to 138 and 147 to 149, Morrison illustrations in Beloved how white power structures and the sexual fetishism of the black man’s body, which were established by American slavery, emasculates the black man. On pages 143 to 144 in A Raisin in the Sun, which takes place between World War II and the present, portrays a peculiar mindset of a black man, and his fight to define his masculinity within a matriarchal family structure, a product of American slavery. The language in Beloved and A Raisin in the Sun, underlines the products of the societal structures of slavery effect on black masculinity.
Masculinity is described as possession of attributes considered typical of a man. Hegemonic masculinity is a form of masculine character with cultural idealism and emphasis that connects masculinity to competitiveness, toughness, and women subordination. Masculinity hegemonic is the enforcement of male dominion over a society. Masculine ideology dates back to the time of agrarian and the industrial revolution in Europe when survival compelled men to leave their homesteads to work in industries to earn a living for their families while women remained at home to take care of family affairs (Good and Sherrod 210). Women did not work in industries then because industrial labor was considered too physical beyond their capacity. This led to definition of roles which placated the position of men in a society while condemning women as mere subordinates who cannot do without men. The critics of gender stereotypes in America describe the following five hegemonic features of masculinity: frontiersman ship, heterosexuality, occupational achievement, familial patriarchy, and physical force and control (Trujillo 4). The advent of the 20th century led to sweeping changes in American masculinity.
Throughout history, time has created and shaped the ideal type of men, while society chooses what it means to be a real man..The ideal real men needed to be strong, provider of his family, decision maker, economically, educationally, physically, and politically dominant (Myers). The difference between the masculinity of the 20th century and the 21st has changed significantly. The ideal men status in 1900’s was rich, educated, powerful, and successful. In today’s perspectives, men needs to be strong, tall, handsome, capable, and unemotional. The contrast of these two centuries are mostly about men’s social status and appearances. Before, it was all about what a man is capable of doing and how powerful he could be compared to today’s ideal,
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.
In our society today, the view of Masculinity has changed a lot where it almost
The concept of hegemonic masculinity, as described by R. W. Connell, is becoming more applicable than ever, namely in the world of sport. This notion was developed nearly twenty-five years ago, yet remains highly influential in the social construction of gender roles. In current Western societies, there is an automatic assumption that women involved in sports are all lesbians, and men posses more masculine traits than one who is not involved in sports. This double standard emphasizes the inequalities within the athletic community. The emphasis on masculinity brings forth different consequences for men and women, where men are regarded as strong and powerful, while women are intrinsically seen as more masculine (Baks & Malecek,
Based on Connell’s hierarchy of masculinities, there are four different types of masculinity; hegemonic, complicit, marginalised, and subordinate. Hegemonic masculinity is placed at the top of the hierarchy of masculinities. It is socially supported as a normative ideology about being a man given within a dominant society. In order to fit the concept of hegemonic masculinity, men must exhibit a number of features. This includes being white, heterosexual, physically tough, emotionless and economically successful.
Masculinity: An Artificial Journey from Boyhood to Fatherhood. The initial focus of my research was that of analysing the current theories behind what is the social ‘make-up’ of the modern man, and its portrayal within society. This allows for analysis to be made on whether the theory is persuasive, and ultimately, whether masculinity is a social construct. Connel and Messerschmidt outline the theory of hegemonic masculinity.
The concept of hegemonic masculinity, introduced by Connell, is “the configuration of gender practice which embodies the currently accepted answer to the problem of the legitimacy of patriarchy, which guarantees… the dominant position of men and the subordination of women”. (Connell, 1995/2005, p.77) In this paper, I will discuss the concept of hegemonic masculinity, and consider the construction of it during the Enlightenment. As Connell states, hegemonic masculinity is susceptible to change in different societies and timeframes because it is merely what is “culturally exalted” (1995/2005, p.77) at the given time and society in question. Agreeing with this, I argue that the construction of hegemonic masculinity and process of colonialism are
Masculinity and femininity are two terms, which have been interpreted differently throughout history. Both the males and the females have responsibilities and duties but these duties differ based on one’s gender. Gender has played a prodigious role in the economy, politics, and the society. Everyone starts making interpretations of the strengths and weaknesses based on one’s gender. These interpretations are not always based on his or her ability but is usually based on his or her gender. Males tend to be judged as extremely strong and unfashionable in terms of appearance. Whereas, females are judged as expensive and very fashionable. Males and females both differ in their abilities and their enjoyments. Fashion, entertainment, and strength are three topics, which are used to define masculinity and femininity in the 21st century.
The differences between women and men are not solely biological. Our society’s culture has established a set of unwritten cultural laws of how each gender should act, or in other words society has ascribed a stereotype. Men’s gender identity has been one of masculinity, and masculinity is defined as referring to a man or things described as manly. What does manly mean though? Is a male manly if he is “Mr. Fix-it”, or the jock, or if he sits on the couch on Sunday watching football? This latter statement is a stereotype of men, that has been around for decades, and is current as well, but starting with the 1960’s a man’s role started to change, despite the stereotype not changing to accommodate it. For the past 40 years one can see how men have taken on roles stereotypically ascribed to women, such roles including being the “stay-at-home mom”, which we can find an excellent example of in the 1980’s film “Mr.