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Critical analysis of mother courage essay
Mother courage as a tragedy
Themes in mother courage
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The Nature of the Absurd How Brecht and Pirandello Express the Notion of Absurdity The word absurd can only be described by the Myth of Sisyphus, written by Albert Camus. It is a myth written about a man whose passion for life led him to his own torture. He was a man condemned by the gods to a life of dreadful punishment. His punishment was continuously rolling a rock to the top of a mountain. Each day the rock would roll its entire weight to the bottom, and Sisyphus would push it back to the top. Sisyphus is the absurd hero, as much through his passion for life as his torture. His whole life is pushing towards a goal that is accomplishing nothing. He lives a purposeless and powerless life. The tragic part of this story is that Sisyphus is conscious to this fact. He knows that every step he takes is one that lacks success. He knows as he is in the duration of his descent, as he thinks about the passions of his life, that he will once again face the sorrows of his hopeless labor when he faces the rock at the bottom of the hill. This is what makes the myth absurd. He can still be filled with happiness, especially on his descent, even though he is condemned to his fate. He never gives in to the circumstances and rises above. He can hold his head up and keep going, just as we do. Today we live our lives no less absurdly then Sisyphus did. We get up and work at the same tasks day after day. I have been going to school almost every day for the last 15 years. I have been following the structure that I am expected to follow, and accomplish little within each day. Sisyphus teaches us that we always have the ability to rise above our lot by laughing at our condition. Two pieces of literature that portray the notion of absurdity are Mother Courage by Bertolt Brecht and Six Characters in Search of an Author by Luigi Pirandello, because they both teach us lessons about our ability as humans to overcome our circumstances. Brecht wrote Mother Courage on the eve of World War II, and has a very pessimistic view of the world.
Marked by two world wars and the anxiety that accompanies humanity's knowledge of the ability to destroy itself, the Twentieth Century has produced literature that attempts to depict the plight of the modern man living in a modern waste land. If this sounds dismal and bleak, it is. And that is precisely why the dark humor of Kurt Vonnegut, Jr. shines through our post-modern age. The devastating bombing of Dresden, Germany at the close of World War II is the subject of Vonnegut's most highly acclaimed work, Slaughterhouse-Five or The Children's Crusade: A Duty Dance with Death. Vonnegut's experience as an American POW in Dresden fuels the narrative that unconventionally defines his generation through the life and death of Billy Pilgrim. The survival of Billy Pilgrim at Dresden and his re-entry to the shell-shocked world reveal a modern day journey of the anti-hero. Vonnegut's unusual style and black satire provide a refreshing backdrop for a vehement anti-war theme and enhance his adept ability to depict the face of humanity complete with all of its beauty and blemishes. Likewise, Vonnegut adds his own philosophy concerning time, our place in it, and connection (or disconnection) to it and one other. Perhaps the most crucial step in understanding this intriguing work is to start with its title, which holds the key to Vonnegut's most prevailing theme.
Voltaire, a famous French Enlightenment philosopher, once said, “Optimism is the madness of insisting that all is well when we are miserable.” Essentially, Voltaire is saying that everything seems to be fine, but in reality it is not and never will be. Voltaire’s ideas are reflected in Elie Wiesel’s Night. In his memoir, Wiesel, his father, and a community of Jews believe that the Germans will never reach their small Transylvanian village of Sighet. However, on the third day, the Germans arrive and begin deporting Jews to an unknown location. During this period, the Jews believe that they are being sent away for their own good, but later realize it was all just an illusion. The Jews were placed into cattle wagons and were sent off on a long and horrific ride. Their final destination was Auschwitz-Birkenau. The remainder of the memoir focuses on Wiesel and his father’s struggle for survival. Wiesel’s chronicle can be read as an extended example of the effects of optimism.
The sickness of insanity stems from external forces and stimuli, ever-present in our world, weighing heavily on the psychological, neurological, and cognitive parts of our mind. It can drive one to madness through its relentless, biased, and poisoned view of the world, creating a dichotomy between what is real and imagined. It is a defense mechanism that allows one to suffer the harms of injustice, prejudice, and discrimination, all at the expense of one’s physical and mental faculties.
“I plead guilty by reason of insanity,” is Hamlet’s plea if he was sitting in a modern courtroom. In Hamlet by William Shakespeare, it is evident that Hamlet himself is indeed out of his mind. The reader understands the reason for his anger and frustration, but how he “fixes” the situation is beyond a sane mind. To be fair, his madness deals more with emotional instability referred to as melancholy or madness than a person who is incoherent. Hamlet’s madness becomes clear in his actions and thoughts, in his erratic relationship with Ophelia, and in the murder of Polonius.
Riddled with ambiguity by its very nature, the text of William Shakespeare's Hamlet has been a commonly debated subject in literary circles since its first performance. The character Hamlet undergoes intense physical and emotional hardship in his quest for revenge against his despicable uncle. This hardship, some argue, leads to an emotional breakdown and, ultimately, Hamlet's insanity. While this assessment may be suitable in some cases, it falls short in others. Since Hamlet is a play, the ultimate motivation of each of the characters borrows not only from the text, but also from the motivations of the actors playing the parts. In most respects, these motivations are more apt at discerning the emotional condition of a character than their dialogue ever could. Thus, the question is derived: In Kenneth Branagh's film adaptation of Hamlet, does the character Hamlet suffer from insanity? Giving halt to the response, this paper will first endeavor to establish what insanity is and will then provide sufficient examples both from the text, film, and Branagh's own musings on his motivations as proof that Hamlet's character, at least in Branagh's version of the play, is not insane.
Logan Gaertner Mrs. Amon English IV 1 March 2014 Is Hamlet’s Insanity Real? Is Hamlet truly insane? While the play is not extremely clear on the matter and often contradicts itself, many of Hamlet’s wild ramblings and words of nonsense seem to be not the true words of a madman. Hamlet says that he is merely “putting on an antic disposition” (Act 1, Scene 5, Line 181). He admits very early on in the play that his insanity will be nothing more than a ruse to fool those around him.
Hamlet's public persona is a facade he has created to carry out his ulterior motives. The outside world's perception of him as being mad is of his own design. Hamlet is deciding what he wants others to think about him. Polonius, a close confidant of the King, is the leading person responsible for the public's knowledge of Hamlet's madness. The idea that Hamlet is mad centers around the fact that he talks to the ghost of his dead father. He communicates with his dead father's ghost twice, in the presence of his friends and again in the presence of his mother. By being in public when talking to the ghost, the rumor of his madness is given substance.
In Lewis Carol’s, Alice in Wonderland, he tells of the meeting between two of his characters, Alice, and the Mad Hatter. Carol writes about the struggles the young girl Alice has with him due to the fact that he appears to be entirely crazy, though the question stands if there is some method to his madness. Playwright and actor, William Shakespeare, uses this controversial connection between real madness and loss in his play Hamlet, portrayed in his characters Hamlet, and his crazed actions towards his loved ones, in Ophelia and her reaction to the death of her father, and lastly, in his character Laertes and his quick, rash reaction to act upon his desire for revenge.
The answer may seem nothing short of absurd itself. Yet, the answer is neither absurd nor possible. The answer is beyond the absurd of the situation that has made it plausible in the first place. In fact, the answer is utterly unknown to the asker except for a few historical hints that, on their own, cannot compose a fully articulate answer.
An absurdist tends to discover meaning despite living in a meaningless world and are unable to fully accept and understand that every life ultimately ends. Depending on a person’s ethics and morals, some indications can be made on how someone’s life may transpire with each differing and playing a role. These people often partake in unethical and immoral actions, aware of it or not, in order to achieve some type of meaning in their absurdist life. In the novel The Fall, by Albert Camus is about an Absurdist man who used to be a judge penitent in Paris before he moves to Amsterdam. While living in Paris, Clamence lives a life full of lies as he views himself superior, as he tends to help the least fortunate. In reality, his motives are flawed
George Orwell once wrote “If the war didn’t happen to kill you, it was bound to start you thinking.” He is referring to the impact which World War One had on the United States of America. It affected both those fighting and the home front, including wives and children of war soldiers. The brutality of the war opened an eye for the Americans, which influenced an expression of the horrifying thoughts brought on by the war through the use of literature. Due to World War One, Journalism became more popular, Romanticism moved to the Realism movement, and poetry moved from being metaphorical to being straightforward.
Thomas Nagel’s whole article spoke about life being absurd, which is basically the same thing as bizarre or meaningless. Absurdity is also very similar to irony in the sense that a moment in your mind plays out differently in life. In Nagel’s article a focus of his is, what we think of life being absurd. To
The tragedy of Hamlet by William Shakespeare is about Hamlet going insane and reveals his madness through his actions and dialogue. Hamlet remains one of the most discussed literary characters of all time. This is most likely due to the complex nature of Hamlet as a character. In one scene, Hamlet appears happy, and then he is angry in another and melancholy in the next. Hamlet’s madness is a result of his father’s death which was supposedly by the hands of his uncle, Claudius. He has also discovered that this same uncle is marrying his mom. It is expected that Hamlet would be suffering from some emotional issues as result of these catastrophes. Shakespeare uses vivid language, metaphors, and imagery to highlight how Hamlet’s madness influences several important aspects of his life including his relationships and the way he presents himself.
... Absurd was the meaning Garcin came to realize about the room and Estelle and Inez.
Human life is absurd and there is no universal meaning, but humanity suffers from this inevitable fact so they try to find meaning through various created purposes to feel significant in their life. The absurdity of life is one of the biggest issues of philosophy because of the consequences it can cause in peoples lives. As human beings we desire purpose, meaning and order in life. Without the content of a meaningful life we feel lost and strive to find something that gives us meaning. We are all suffering from this unattainable goal to find a meaningful life. Albert Camus and Thomas Nagel agree with the fact that life is absurd but disagree on the right approach to life after realizing that life is without meaning.