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The relationship between morality and law
The relationship between morality and law
The relationship between morality and law
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Obeying by the natural law theory is the only true and moral way to live life; especially a life lived in God’s image. God’s presence is a guiding factor to obtaining a moral and virtuous life, which can only be obtained by following the natural law theory. God created a set of laws as a supreme guide for humans to live life, like any law these laws were created to ensure wellbeing for everyone. The laws he created are the civil law, the natural law and the divine law God created them from a law much superior than the rest, one which only God himself has the knowledge of, the eternal law. Humans actively participate in the eternal law of God by using reason in conformity with the Natural Law to discern what is good and evil(Magee 1). Of these laws the natural law is the most vital, the natural law uses nature as a guide to morality and humanity, to decipher the right from the wrong, and the moral from the immoral. “ natural law theory is a theory about the relationship between morality and human nature, the theory that who we are determines how we ought to act”(Holt 1). Nature is a definitive guide to use when deciding what is appropriate and how God would want life to be lived. Natural law is used by using reason to develop knowledge of life and oneself. The natural law theory is the only way to attain a moral life and can be proven as a valid theory when the existence of god is proven, the explanation of nature being a guiding factor to morality is explained, and proving the theory with examples of how the ethics are applied.
God, our almighty creator’s, existence is proven by Saint Thomas Aquinas in his Summa Theologica, where he explains his proofs. Aquinas’ simply uses life experience to prove the existence of God. Two...
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... to the decision that the only true way to allow God to give humans the true enlightenment needed is to understand and obey the natural law. It is essential to use the natural law theory as a guideline to live a moral and virtuous life.
Works Cited
Archon. "St. Thomas Aquinas 5 Proofs of God's Existence." Catholic Community Forum - The Catholic Community Forum. 2011. Web. 07 Dec. 2011. .
Holt, Tim. "Philosophy of Religion » Natural Law Theory." Philosophy of Religion. 2008. Web. 06 Dec. 2011. .
Magee, Joseph M. "St Thomas Aquinas: On Natural Law." Thomistic Philosophy - the Philosophy Thomas Aquinas. 27 Aug. 1997. Web. 05 Dec. 2011. .
St. Anselm and St. Thomas Aquinas were considered as some of the best in their period to represent philosophy. St. Anselm’s argument is known as the ontological argument; it revolves entirely around his statement, “God is that, than which no greater can be conceived” (The Great Conversation, Norman Melchert 260). St. Thomas Aquinas’ argument is known as the cosmological argument; it connects the effects of events to the cause for why they happened. Anselm’s ontological proof and Aquinas’ cosmological proof both argued for God’s existence, differed in the way they argued God’s existence, and had varying degrees of success using these proofs.
Paley, William. “Natural Theology,” in Introduction to Philosophy. 6th edition. Perry, Bratman, and Fischer. Oxford University Press. 2013, pp. 47-51.
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St. Thomas Aquinas presents five arguments to demonstrate the existence of God. However, this paper focuses on the fifth argument. The fifth argument is regarded as the Teleological Argument and states that things that lack intelligence act for some end or purpose. While the fifth argument satisfies God’s existence for Aquinas, some contemporary readers would argue that Aquinas neglects the laws of physics. Others argue that Aquinas allows a loophole in his argument so that the Catholic conception of God is not the only intelligent designer.
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
the laws of man and kept in check by society's own norms. The human struggle to
Culver, Keith Charles. Readings in the philosophy of law. 1999. Reprint. Peterborough, Ont.: Broadview Press, 2008. Print.
"The laws of nature and of nature 's God" are the beginning point of the political theory of founding America. The political theory explains the Founding Fathers ' decision to declare America 's independence from England. But they had to think; Is the law of God supreme or is it subject to the laws of the people? The Founding Fathers, in the end, agreed to treat
Instinctually, humans know that there is a greater power in the universe. However, there are a few who doubt such instinct, citing that logically we cannot prove such an existence. St. Thomas Aquinas, in his Summa Theologica, wrote of five proofs for the existence of God. The Summa Theologica deals with pure concepts; these proofs rely on the world of experience - what one can see around themselves. In these proofs, God will logically be proven to exist through reason, despite the refutes against them.
3) The Summa Theologica of St. Thomas Aquinas. Whether God Exists? 1920. New Advent. http://www.newadvent.org/summa/100203.htm. K. Knight. 2003.
The Natural Law stated that humans have a moral knowledge/reason that makes us able to decide what’s right. This has caused various debates on whether people did the right because it was the right thing to do or whether they did it because that’s
Thomas Aquinas uses five proofs to argue for God’s existence. A few follow the same basic logic: without a cause, there can be no effect. He calls the cause God and believes the effect is the world’s existence. The last two discuss what necessarily exists in the world, which we do not already know. These things he also calls God.
Velde, R. A. (2006). Aquinas on God: The 'divine science' of the Summa theologiae. Aldershot,
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