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Satan's character in paradise lost
Milton paradise lost as an epic poem
Satan's character in paradise lost
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John Milton grew up in a middle class family in London and was exposed highly to a variety of cultures. His father was highly devoted to the Protestant cause and this devotion wore off on Milton, which be demonstrated in many of his works. At the age 13, Milton began his formal education and was even tutored at home. He went on to several different higher learning opportunities and programs. By 1652, Milton found himself to be completely blind due to his long nights reading next to candle light. Nonetheless, he was completely devoted to writing a piece of literature as good or better than that of Homer and other great writers. His dream came to of creating a truly captivating piece of literature when his epic poem Paradise Lost came to light …show more content…
Like most epic poems, this one begins in the middle of the story, after a majority of the actions that has occurred that could explain Satan’s motivations. The main goal of Satan is to corrupt man kind and lead them in the direction of sin in an attempt to rebel against God. Satan’s main motivations come from a disagreement with God, the all-powerful. This was basically a power struggle between the two and caused the punishment of Satan. This punishment and loss to God can be seen as the two primary motivations of Satan. He was able to recruit some rebellious angels as well, but one did leave his side. Because of his actions, Satan and his followers were dammed to hell, and as the epic poem opens up, they are chained to a burning lake as part of their punishment. This lead Satan to his actions of leading Adam and Eve into the evils of sin, “Who first seduc’d them to that foul revolt? Th’infernal Serpent; he it was, whose guile stirr’d up with Envy and Revenge, deciev’d the Mother of Mankind, what time his pride has cast him out from Heaven,” (Pg. 6). His envy can also be characterized in a psychological profile of Satan as it is one of the leading causes for his actions. He can also be characterized as extremely …show more content…
Some of the motivations of Satan in this epic poem come from his loss of power and punishment by God. These motivations can be seen as both evil and heroic, especially depending on perspective. One of his motivations that can be seen as extremely dangerous would be that of keeping Satan’s pride intact. Because of this motivation, he caused the corruption of mankind. A motivation that is seen as less dangerous and evil and more heroic is that of creating a good situation out of a bad one. To always have a decent outlook on issues is something that is very important to all epic heroes, because without this characteristic, they could never be seen as a hero. All of Satan’s motivations keep this epic poem by John Milton very strong and allow Milton to gain his goal of being one of the
Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
From the very beginning of time, many people believe that Satan is evil because they weren’t taught otherwise, but john Milton proves it in his poem that Satan is very much just like us, and you can be sympathetic for Satan because he disobeyed God .In paradise lost by John Milton, Satan is a sympathetic character because he comes off more like man then the figure of God. Anything he does, Feels, or acts on is just like a human
Milton wrote Satan as a hero, because he was very influenced by the English Civil War during that time. During the English Civil War, Milton was on the side of the Puritans led by Cromwell against King Charles. He thought of King Charles as a tyrant that needed to be stopped, and Cromwell as the hero that had to ...
Milton's introduction of Satan shows the reader how significant Satan is to Paradise Lost. He uses Satan's heroic qualities to his followers, and his ability to corrupt to show the thin line between good and evil. Satan was one of the highest angels in Heaven and was know as Lucifer, meaning, light bearer. This shows he was once a good angel. Milton makes the reader see him as a leader and a strong influence to all in his presence. He best describes Satan's ways when stating, "His pride/ had cast him out from Heaven, with all his host. / Of rebel angels, by whose aspiring/ To set himself in glory above his peers" (Milton Book I). Satan's pride was the main reason that God banned him from heaven. Satan always tried to be number one and a leader, instead of following in God's shadow. He would of lived a life in Paradise forever, but he had to follow his feelings as he states, "Better to reign in Hell than serve in Heaven" (Milton 31). This shows how strongly he felt about not being above everybody else.
Ask anyone to draw Satan and you 'll get a red snake-like figure with horns and a pitchfork. Satan, as introduced in the Hebrew bible is an unworthy adversary of God. His longing to be like God is quickly recognized and dealt with. God banishes him from Heaven and sends him to Hell. That 's the last we see of him until he talks with God about his faithful servant Job. In each interaction we see Satan in, we get only a glimpse of who he really is. Satan 's motive is not developed and we assume he does evil simply because he is evil
of it, making Satan temporarily heroic makes his subsequent evil deeds that much. more appalling to the reader. One of Milton’s early biographers, his nephew Edward Phillips, asserted that. It was Milton’s original intention to write a tragic drama on the subject of the fall. He claims to have seen a speech by Satan (now Book IV lines 32-41) some years before.
This could be interpreted by the reader in several different ways such as, perhaps Milton wanted people to sympathize with Satan, maybe Milton wanted to use Satan 's perspective to defend God, or it possibly could have simply been that Milton wanted to attempt something that no one had before by turning the villain into the protagonist.
The identity of the true protagonist in Paradise Lost is a mystery. One would gather that Milton, a Puritan, would have no problem casting God as the hero, and Satan as the antagonist. However, looking back in history, Milton saw that most epic heroes had conflicts that prevented them from accomplishing their goals. God and his Son have no conflict, and Adam’s story does not really begin until the Fall of Man. Therefore, Milton was forced to select Satan as the hero of Paradise Lost because he adheres to the guidelines of epic poetry set by Homer, Virgil and others. There are many examples of how Milton uses and edits the tradition of these previous epics in the formation of the Devil as a hero. One of the most basic examples of heroism in epic poetry is the exhortation of the leader to his followers. In The Odyssey, Homer lets Odysseus give a speech that would convince anyone they could survive the journey to the Strait of Messina, "Then we die with our eyes open, if we are going to die, or know what death we baffle if we can. (Ln.1243-1245)" After passing the Sirens, the ship approaches the Strait, and the crew sees the twin terrors of Scylla and Charybdis, they are mortified. Odysseus again lifts their spirits with this speech, "Friends, have we ever been in danger before this? More fearsome, is it now, than when the Cyclops penned us in his cave? What power he had! Did I not keep my nerve, and use my wits to find a way out for us?
Helen Gardner addresses this notion, claiming how “Satan is, of course, a character in an epic, and he is in no sense the hero of the epic as a whole. But he is a figure of heroic magnitude and heroic energy, and he is developed by Milton with dramatic emphasis and dramatic intensity” (Baker/Helen, 208). Satan is without a doubt the antichrist, or “villain” in the biblical scriptures, however one must take into consideration his alternative and more ambiguous portrayal in Paradise Lost. In this paper, I will analyze Satan’s actions, physical portrayal and speeches in Book I of Paradise Lost, and argue that from the textual evidence, these aspects of Satan are ultimately ambivalent, thus Satan cannot be categorized as either the extreme hero or the extreme villain, but rather as a dramatic figure with both heroic and villainous characteristics. The preliminary depiction of Satan’s actions in Paradise Lost appears after Milton describes God, his kingdom of heaven, and his children Adam and Eve.... ...
Milton shows that the potential for evil was innate in these beings and was not the result of corruption from an external force. Lucifer believes himself to be God’s equal and desires omnipotence for himself. Lucifer’s pride is his undoing, and he is cast into hell where he becomes Satan. The pride is intrinsic to Lucifer’s nature and results from God giving angels free will. Indeed, Satan later considers repenting and seeking God’s forgiveness upon seeing Earth and all of God’s creation and being overwhelmed by emotion. However, he realizes that even if he did receive forgiveness, he would grow dissatisfied with his position in heaven once again and fall a second time “book four quote “ . This establishes evil as being a constant part of Satan; the evil could not exist without the good, but it is an inherent part of
Following the standards of classic tragic heroes, Satan is a determined leader with an extreme amount of hubris. He knows that God is the most powerful being and yet he still rises against him, wanting more than just God’s highest approval. As compared to most tragic and epic heroes, Satan begins in a position of supreme status but his tragic flaw leads to his downfall. In Book I, Milton describes Satan’s fatal flaw of hubris:
His pride, his envy and his manipulative nature all cause him to rebel against God and lead to his own downfall. Not unlike Achilles or Oedipus, Satan is portrayed as the engineer of his own misery. This heroic characterisation of the first few books highlights the scope of his fall, from a dashing angel to a deceitful snake, and shows the audience the sneaky ways evil can be tempting. As Russell writes: “Milton also deliberately made Satan appear magnificent at the beginning so that his audience might feel all the glamour of evil” (Russell, chap.12, p.15). And magnificent he is indeed! He is described as princely and godly, a clearly unnatural being of great power. He is compared to Teneriff and Atlas, and is said to reach the sky to emphasise his grandeur. Everything about his description at the start is tempting and glamourous. Quickly though, as the poem progresses, so do the images associated with him and soon, Satan’s evil deeds are reflected even through his physical appearance. When he is
Satan is the core of Milton’s master piece and no matter how he is interpreted; the overall complexity of his character cannot be overlooked.
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the first few Books, Satan looses his status as a tragic hero rather rapidly. Along with this, Satan's thoughts parallel the idea of "Evil, be thou my good," (p76, line 110) which is the opposite of what G-d intends.