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Sex in the Bible
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When I think of sex in the context of the Hebrew Bible, I immediately reflect on how I was first taught about sex. Sex was synonymous with sin, especially premarital sex which was an abhorable. Further I also consider how sex within the institution of marriage is not sin, which implies sex as the act is not inherently immoral, but rather an act, which as the Hebrew Bible suggests, should be reserved for marriage. Husband and wife are permitted to have sex whenever they please as their privilege and duty. Sex is intended procreation. However, I am often puzzled by the contradictory messaging of gendered sexual agency and sexual identity written in the Hebrew Bible. Men are given sexual agency. They are allowed and at times expected to have polygamous sexual relationships: wives, concubines, and prostitutes. …show more content…
In fact, women’s sexuality is controlled socially by men and women calling non-virgin women by whores and politically by stoning women who are found committing adultery. Moreover, Sex is also restricted to solely between men and women who are not sex workers in the Hebrew Bible. I also think of the important role sex workers play in society. Prostitutes or sex workers are at the bottom rung of the capitalist Israeli society and work to promote the ideals of gender equity and sexual agency. However, it is the work of the Hebrew Bible to villainize their bodies and work to police sexual freedom and economic power for all sexes. Sex work for both working-class men and women broadly is a means of self-empowerment and greater socioeconomic
The trope of Israel as a woman gets taken up in salvation history oriented interpretations of the Hebrew Bible in predictable ways. Israel is commonly read as woman who must alternately be punished and saved, and then ultimately led into dominion over other nations. For instance, I’ve documented some examples of these kinds of reading in my work on
...girls to behave in certain ways and boys in another way. So where really is equality in the Bible? If we are all born the same, why do we each have different roles? The Bible seems to be written with the point of view of a man rather than of a God. Which is partly true, the Bible is written by a man, Moses, this probably explains why men have more rights and liberty than women. In my opinion the Bible makes people, especially women, be treated as inferior and be looked as “dirty” and “impure”. Past generations, those who are more devoted to the Bible have deeply internalized all these gender roles and passed them down to the next generations. Although now-a-days teens and young adults are not really religious, they still have the mentality that their parents and grandparents had. Yes, things are changing, but it hard when girls too think of themselves as inferior.
Since the biblical days, society was very structural with the role of the “Man” and the “Woman.” This concept came to be known as the term gender roles, referring to the significant differences between men and women due to an established role and expectation created by society itself. Society’s expectations of the man’s character were assertiveness, analytical, and unemotional. These characteristics, collectively, coin the term masculine for men. And society’s expectations of the woman’s character were sensitivity, nurturing, and emotional, which together coined the term feminine. Along with the standards of feminine and masculine came responsibilities both the man and the woman. The male had economic responsibilities and the female had domestic
Ancient societies codified their regulations on sex, in both formal laws and in social practices. Hammurabi, ruler of Old Babylonia, gave his people a law code in c.1700 BCE; the Mosaic Law code for the ancient Hebrews followed in c.1200 BCE. Though the ancient Greek philosopher Plato’s The Symposium (c.385 BCE) does not put forth legal restrictions on sex, its dialogue does attempt to define love. These documents illustrate how each civilization viewed sex. This paper explores sexual relations that were good for the community in three ancient societies: Old Babylonia, the nomadic Hebrews, and Greece. By using the Code of Hammurabi, the Biblical books of Exodus and Deuteronomy, and The Symposium, each society’s concept of communally-beneficial sex can be determined.
When the Bible was written in the early years of civilization, society held a severe prejudice towards women. This prejudice is reflected in the written word of the Bible. While these sexist ways may have been accepted by society at that time, they are definitely not appropriate today. I find it unbelievable that women are “supposed to live” by the same discriminatory fashion they were about two thousand years ago. According to Lu Ann Bransby in Woman: A Formula for Victorious Living, the Bible dictates how women should look, live, and even love.
Trible has three main focuses in her article that include, “the inferiority, subordination and abuse of women in ancient Israel”, “the counter literature that is itself a critique of patriarchy”, and “the stories of terror about woman” (Trible). Each one sums a different oppression that women in the Bible faced. These ideas suggest that the overall purpose of her article is to identify that while women were viewed as a “helper” to men, God viewed them as much more (Trible).
Discrimintaion and equality in society is faced amongst people every day. One certain subject that seems to get most of this attention is whether or not homosexual couples should be able to adopt. Same sex couples should be able to adopt children for many reasons. Children that are raised by same sex parents are predominantly taught to be more open minded, have a greater sense of tolerance, and are thought of to be role models for equality in relationships and life. Most would say that these children will face issues regarding their parents sexual orientation, but this is not so. Children of same sex parents have studied to show very few differences in achievement, mental health, and social function as a child that is raised in a heterosexual household. Same sex parents will allow their child to express themselves through different talents and other attributes that there child seems to be indulged in. These children are often showing more loving, nurturing ,and outgoing behaviors that is exposed to them through gay parenting.
The proper expression of human sexuality is a abiding question for the world of sexual ethics. There has never been a society that has not reflected upon and prescribed rules and regulations for this powerful and yet mysterious dimension of personhood; and there has seemingly never been a social order in which sexuality has not breached the boundaries established for it. On the surface scripture and much of the Christian response to sexuality appears to be establishing rules and regulations which attempt to limit sexual behavior until the ‘appropriate’ time or stage in ones life. Though this is a narrow understanding of sexual ethics– instead the goal of sexual ethics should be in the importance of how we relate ourselves and desires to others. Specifically, the relation between God : Humanity, and Humanity : Humanity.
The number of feminist scholars critically assessing Biblical narrative has risen since the second feminist movement of the 1970s (Scholz 2014). A common theme of their scholarship has been to what extent the Bible may be seen to favour men. Some feminist scholars may not be able to legitimately assess the Bible and remain faithful to it because of such outdated views on women in a time when women’s equality is encouraged. I will firstly discuss the difficulties of being a feminist scholar and a Christian or Jew with particular reference to belonging to men, being of less value in society, and finally with a focus on key issues arising from Genesis 2 and 3 whereby gender roles and woman’s blame for the Fall of Man have been central to feminist interpretations. I will then assess ways in which such difficulties may be overcome with a different interpretation, beginning with refuting claims concerning the Creation story. This will be followed by analysing how the Bible is read and the value of historical context when doing so. By discussing these aspects, I will reach a conclusion as to how far you can be both a feminist scholar and a faithful Christian or Jew.
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
The negative view of the female sex continues in Leviticus, in a section dictating the re...
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
The depreciation of women and their overall inferior position in society can be attributed to the androcentric interpretations of the Hebrew Bible, especially the story of Adam and Eve. Throughout history, the story of Adam and Eve has been used by men to point out the inherent evil in women by pinning the eventual expulsion of Adam and Eve from Heaven on the neck of Eve. Eve has long been blamed for the expulsion from Heaven and in effect, women, even up until today, are portrayed as the “gateway to sin.”
These questions arise from our own desires as Christians to reflect a biblically sound attitude towards sexuality and relationships. That same desire to act according to biblical scriptures is subject to opposition from today’s culture and views about sexual relationships, gender, and roles. A new definition of marriage, sexual orientation, and sexual practices is challenging our relationship with God and our view of human sexuality. Bishop John Spong defines sex and its impact on relationships: “Sex can be called at once the greatest gift to humanity and the greatest enigma of our lives. It is a gift in that is a singular joy for all beings and enigma in its destructive potential for people and their relationships.” (Spong, 1988)
“All men are created equal, No matter how hard you try, you can never erase those words,” Harvey Milk. A homosexual, as defined by the dictionary, is someone of, relating to, or characterized by a tendency to direct sexual desire toward another of the same sex. Homosexuality is ethical, and I will provide rational arguments for, and irrational arguments against the topic. A few objections are as follows: It is forbidden in the Bible and frowned upon by God; It is unnatural; Men and women are needed to reproduce; There are no known examples in nature; and the most common argument that concerns homosexuality is whether it is a choice or human biology.