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Decision making and its consequences
War ethics
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The Morality of War: A Utilitarian Perspective Explaining the morality of war is a daunting task. The theory behind it has changed countless times and continues to evolve as world politics and technology progress. Two questions that are still argued about today are the responsibility a solider has in participating in an unjust war whether soldiers are required to follow unjust orders. Most war theorists have come to a consensus that soldiers are not morally responsible for participation in unjust wars and those soldiers have a duty to disobey unjust orders. While these conclusion are generally agreed upon not many have look at these questions though the moral theory of utilitarianism. My goal is to do just that and determine how the answers …show more content…
In order to do this a utilitarian needs to be rational and impartial. A rational person can determine the direct, and sometimes indirect, consequences of his actions. They are able to see the happiness and pain that there decision will cause. They may be unable to see all of the consequences of their actions but because they are rational, they can safely determine what will happen. It is not necessary to consider the long term consequences of ones actions unless they are reasonably foreseeable. Impartiality is also necessary because the happiness of each person involved is equal. Without it is hard to argue that a person would correctly assess the consequences of his actions. It is very likely that he would assume his action would cause others less pain than it will or brings himself more happiness than it …show more content…
There are many different situations that could arise but this example provides a good base. You are a member of the military of a just sate that has just entered into a war with the imaginary nation of Tibecuador. For one reason or another just state has not met all the requirements for jus ad bellum and is thus fighting an unjust war. As a member of the armed forces it is your duty to serve and fight the nation of Tibecuador. As a utilitarian you question whether or not it is morally right for you to participate in this unjust war. The first thing you must do is determine your actions . For simplicity’s sake you can either participate or refuse. You go to the conclusion that if you participate you are violating the rights of Tibecuador this seems very grave because utilitarian’s seldom justify infringing upon the rights of others. You are also casing pain and suffering to the people of Tibecuador another consequence that results in a severe amount of disutility. By participating you are also protecting your fellow brothers and sisters in arms and fulfil a sense of duty to your country. As it stand participating in the unjust war cause net disutility. By not participating you preserve the rights of Tibecuador and do not add to the suffering of its people. You also do not support
2. “In the eyes of a strictly utilitarian world the obvious contradiction between these acts and military expediency gave
Estlund, David. "On Following Orders in an Unjust War*." Journal of Political Philosophy 15.2 (2007): 213-234.
Jus ad bellum is defined as “justice of war” and is recognized as the ethics leading up to war (Orend 31). Orend contends that an...
In “War and Massacre” by Thomas Nagel, Nagel argues that there are limits on what can be done to an enemy even its for the sake of overall good. He believes that such an idea is grounded on the principles of Absolutism, where morality is determined by the action itself (deontology). This is contrary to the view of Utilitarianism, which relies on the premise that Morality is determined by its consequences (Consequentialism). Although could one in fact generate such a moral structure around war? Do the ends justify the means in War? Through identifying with a real-life example, I will look to expand on Nagel’s account where an action taken by a country in war would be prohibited even if it were for the overall good.
War is a hard thing to describe. It has benefits that can only be reaped through its respective means. Means that, while necessary, are harsh and unforgiving. William James, the author of “The Moral Equivalent of War”, speaks only of the benefits to be had and not of the horrors and sacrifices found in the turbulent times of war. James bears the title of a pacifist, but he heralds war as a necessity for society to exist. In the end of his article, James presents a “war against nature” that would, in his opinion, stand in war’s stead in bringing the proper characteristics to our people. However, my stance is that of opposition to James and his views. I believe that war, while beneficial in various ways, is unnecessary and should be avoided at all costs.
McDonald. “Just War Theory.” Humanities. Boston University. College of General Studies, Boston. 24 February 2014. Lecture.
“Never think that war, no matter how necessary, nor how justified, is not a crime.” As depicted in the quote by Ernest Hemingway war is a difficult situation in which the traditional boundaries of moral ethics are tested. History is filled with unjust wars and for centuries war was not though in terms of morality. Saint Augustine, however, offered a theory detailing when war is morally permissible. The theory offers moral justifications for war as expressed in jus ad bellum (conditions for going to war) and in jus in bello (conditions within warfare).The theory places restrictions on the causes of war as well as the actions permitted throughout. Within early Christianity, the theory was used to validate crusades as morally permissible avoiding conflict with religious views. Based on the qualifications of the Just War Theory few wars have been deemed as morally acceptable, but none have notably met all the requirements. Throughout the paper I will apply Just War Theory in terms of World War II as well as other wars that depict the ideals presented by Saint Augustine.
The just war theory is described by Thomas Massaro in his book Living Justice as the “principle that warfare might be justified under certain conditions” (108). The complexities involved with international relations makes determining a just war very difficult. Even though historically pacifism hasn’t gained much traction within Catholic circles, it currently is gaining popularity with many mainstream Catholics. With so many differing views on military action, one might ask, “What determines a just war? How can we balance the need for peace with self-defense?” An examination of criteria for a just war and critiques written on this topic might shed light on these two questions.
Utilitarianism is a moral theory that approaches moral questions of right and wrong by considering the actual consequences of a variety of possible actions. These consequences are generally those that either positively or negatively affect other living beings. If there are both good and bad actual consequences of a particular action, the moral individual must weigh the good against the bad and go with the action that will produce the most good for the most amount of people. If the individual finds that there are only bad consequences, then she must go with the behavior that causes the least amount of bad consequences to the least amount of people. There are many different methods for calculating the utility of each moral decision and coming up with the best
Utilitarianism is a theory aimed at defining one simple basis that can be applied when making any ethical decision. It is based on a human’s natural instinct to seek pleasure and avoid pain.
Utilitarianism is a movement in ethics which began in the late eighteenth centaury and is primarily associated with the English philosopher Jeremy Bentham and was later adapted and fully developed by John Stuart Mill in the ninetieth century. . The theory states that we should try to achieve ‘the greatest good for the greatest number’. Utilitarianism is a teleological theory of ethics. Teleological theories of ethics look at the consequences to decide whether an action is right or wrong. Utilitarianism is defined as a doctrine that the useful is the good and that the determining consideration of right conduct should be the usefulness of it consequences: specifically: a theory that the aim of action should be the largest possible
A utilitarian approach to moral reasoning is also one where different options are weighed, although utilitarians are interested in minimising harm and maximising benefit. Importantly, utilitarians hold a universal perspective when reasoning, where they consider the impact upon all those who may be affected, who have interests of their own (Grace & Cohen 2013: 14-15).
Also, people who feel that fighting in a war is morally wrong are called conscientious objectors. In this essay I will examine which choice, if any, is the cowardly choice. Those who choose to fight do so for the sense of patriotism and pride they feel for their country. They come home to a hero's welcome, with new skills and new friends.
A natural way to see whether an act is the right thing to do (or the wrong thing to do) is to look at its results, or consequences. Utilitarianism argues that, given a set of choices, the act we should choose is that which produces the best results for the greatest number affected by that choice.
Utilitarianism is defined to be “the view that right actions are those that result in the most beneficial balance of good over bad consequences for everyone involved” (Vaughn 64). In other words, for a utilitarian,