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Prometheus and Frankenstein comparisons
Prometheus and Frankenstein comparisons
Prometheus and Frankenstein comparisons
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The Modern Prometheus
Did Mary Shelley initially title her work about Victor Frankenstein and his creation The Modern Prometheus solely because of the glaring similarities between their stories? That is a question that is often discussed, but a conclusion rarely arrives. One of the possible reasons for this could be because there are many different interpretations of the Promethean myth, which are mainly based on the ambiguous nature of the story. The parallels between the Promethean myth and Frankenstein are obvious, and that, in combination with her subtitle, The Modern Prometheus, indicates that Mary Shelley did have the myth in mind as she wrote the story.
One perception of Prometheus' actions views him as a hero: the creator of man, the giver of knowledge, one who is self-sacrificing for the good of others. Meanwhile, there is another perception of Prometheus' actions, which is almost the complete opposite of "Prometheus the Hero." That is the view that Prometheus was more the "usurper of their [the Gods'] powers" (Smith, p. 1) than a hero. It is the two contrasting views of the Prometheus myth that makes its connection to Frankenstein so intriguing. Frankenstein also has a duality in how its story is perceived. Was Victor Frankenstein the archetype of the Promethean hero, or was he the usurper of divine power? Although there are direct parallels between Victor Frankenstein's story and that of Prometheus, there are many differences that contribute to why Frankenstein was subtitled The Modern Prometheus. In following the pattern of a well-known Greek myth, with the addition of her own changes, Shelley makes it clear that Victor Frankenstein is more the usurper of divine power, as opposed to being an archetype of ...
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...the punishment that followed, Shelley used these discrepancies to illustrate how values in society have changed, from the mythological Greek age, to that of modern society. That is why Frankenstein is subtitled The Modern Prometheus, to show how the archetype of a "Promethean hero" had changed from being noble and self-sacrificing, to being cowardly and self-indulging.
Bibliography:
Works Cited
Norton, Dans and Peters Rushton. Classical Myths in English Literature. New York:
Greenwood Press Publishers, 1969. P. 311-316.
Shelley, Mary. Frankenstein. New York: Penguin Group, 1963.
Smith, Johanna M. Forbidden Knowledge or "Sad Trash"?
HTTP://www2.centenary.edu/forbidden/smith. February 1, 1999.
Mullen, Patrick. The Creation of Man by Prometheus.
HTTP://members.tripod.com/`greekmyth/creationman.html. January 31, 1999.
Whether atop the baffling Mount Olympus or below in the blank slate of a city being Ingolstadt, a mythological god and a man seek power on their trek to greatness. Both Zeus of the Greek gods in “The Story of Prometheus” and the simple man Victor Frankenstein of the literature work Frankenstein by Mary Shelley, can be viewed as leaders who lost their purpose in their quest for power. Victor possesses more morality in his actions, while Zeus rules with an iron fist and does not care what happens to the ones around him. To understand the beneficial traits and flaws of these characters, one must delve into the stories of their lives. These characters throughout literature show signs of great potential, but also of substantial corruption. Disregarding the feelings of others, along with a
Shelley, Mary. Frankenstein or the Modern Prometheus. Edited with an Introduction and notes by Maurice Hindle. Penguin books, 1992
addressing Frankenstein as a monster. Victor does not desire anything to do with this “wretch”. After seeing the creature he has created, he “[passes] the night wretchedly. Sometimes [his] pulse beat so quickly and hardly that [he] feels palpitation of every artery; at others, [he] nearly [sinks] to the ground through languor and extreme weakness.” (59) Victor acts a coward; he does not face his mistakes and try to fix them. Instead he feels weakened by the disappointment of himself. On the other hand, Prometheus reacts differently to his challenges. Prometheus acts strong minded, he thinks before he acts and trusts nobody. After Prometheus grants the villagers with fire, he “[…] [warns] his brother to beware of any gift that Jupiter might send, for he knew that the mighty tyrant [can] not be trusted.”(4) Prometheus expects consequences for his actions, just as an army general expects an attack from the enemy. Prometheus acts brave in questioning authority and waits ready for battle, if Zeus retaliates for disobeying
Shelley, Mary Wollstonecraft, and Maurice Hindle. Frankenstein, Or, The Modern Prometheus. London: Penguin, 2003. Print.
Mary Shelley’s Frankenstein is ‘one of the pioneering works of modern science fiction’, and is also a frightening story that speaks to the ‘mysterious fears of our nature’. Mary Shelley mocks the idea of “playing God”, the idea that came from the Greek myth of Prometheus, of the Greek titan who stole Zeus’ gift of life. Both the story of Frankenstein and Prometheus reveal the dark side of human nature and the dangerous effects of creating artificial life. Frankenstein reveals the shocking reality of the consequences to prejudging someone. The creature’s first-person narration reveals to us his humanity, and his want to be accepted by others even though he is different.
Victor Frankenstein from Mary Shelley’s Frankenstein is the embodiment of the Greek titan, Prometheus. Victor is controlled by his desire for results but he ignores his path to getting those results. It’s helpful that he is able to ignore reality when doing so because then he is able to focus more on the developments. Being on the selfish side, Victor Frankenstein never bothers with the questions such as “Why” but focuses on the “Why not”. Victor Frankenstein is the modern Prometheus because of his realization when reality does not match what he imagined, brute strength to compensate for his ignorance and constant reluctant to take responsibility for his actions.
Shelley, Mary Wollstonecraft, Walter James Miller, and Harold Bloom. Frankenstein, Or, The Modern Prometheus. New York: New American Library, 2000. Print.
Shelley, Mary. Frankenstein or the Modern Prometheus. Edited with an Introduction and notes by Maurice Hindle. Penguin books, 1992
Shelley, Mary. Frankenstein or the Modern Prometheus. The 1818 Text. New York: Oxford UP, 1998.
Written in 1817 by Mary Shelley, Frankenstein is a novel about the "modern Prometheus", the Roman Titian who stole fire from the gods and gave it to man. The story takes place in several European countries during the late 1700's. It is the recollection of Victor Frankenstein to a ship captain about his life. Victor is a student of science and medicine who discovers a way to reanimate dead flesh. In a desire to create the perfect race he constructs a man more powerful than any normal human, but the creation is so deformed and hideous that Victor shuns it. The creation then spends a year wandering searching for companionship, but everywhere he goes he is shunned and feared. Hating life the creature turns its misery on its creator, killing off Victors family.
In your view, how do you think that Mary Shelley wanted her readers to respond to the character of Frankenstein? Justify your response by use of quotation and close reference to the text and relevant background information. Written by Mary Shelley in 1816, the book ‘Frankenstein’ – subtitled ‘The Modern Prometheus’ – was in many ways ahead of its time. When it was first published in 1818, Mary Shelley was using her husband’s name. It was unheard of in those days, for a woman to write literature of this sort.
Shelley, Mary. Frankenstein or the Modern Prometheus. Edited with an Introduction and notes by Maurice Hindle. Penguin books, 1992
Mary Shelley’s Frankenstein or The Modern Prometheus, published in 1818, is a product of its time. Written in a world of social, political, scientific and economic upheaval, it highlights human desire to uncover the scientific secrets of our universe, yet also confirms the importance of emotions and individual relationships that define us as human, in contrast to the monstrous. Here we question what is meant by the terms ‘human’ and ‘monstrous’ as defined by the novel. Yet to fully understand how Frankenstein defines these terms, we must look to the etymology of them. The novel however, defines the terms through its main characters, through the themes of language, nature versus nurture, forbidden knowledge, and the doppelganger motif.
Mythologies are traditionally stories that concern the early history of religion and people or the explanation of a natural or social phenomenon. Myths are often referenced by authors, as allusions, in their novels. The myth of Prometheus, the creator of man, is the story of a god who is sentenced to suffer for eternity for disobeying god. Victor Frankenstein is portrayed as a modern Prometheus in Mary Shelley’s Frankenstein through, the methods used for the creation of man, his desire to create man, and the punishment he receives from his creation and himself. As the novel progresses, so does the similarities between Frankenstein and Prometheus. Due to the various similarities between them, a conclusion that Frankenstein portrays Prometheus
Prometheus, the Titan of Greek mythology, was considered to be the most important Titan ever in all the myths. He helped the human race tremendously in his efforts to sustain an easier lifestyle. Mankind had great respect for him because of his advantages and gifts or abilities he gave them. Also, his battle against Zeus as a result of his love for man was very much appreciated. Prometheus was one of the most interesting Greek mythology figures in his time. He was a very kind, loving, generous, and courteous god to mankind. This can be seen through many events in his life including a particular myth that the reader will acknowledge in this research paper.