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Impact of human activity on mother earth
An essay on human impact on the environment
An essay on human impact on the environment
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“11 And God said, let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.” (The Bible, Genesis. 1-11) God created earth with all what it has from minerals and rocks to plants and animals. He also made the nature in a unique way. After that, God created humans and gave them dominion over the other species and creations. “28 And god blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” (The Bible, Genesis. 1-28)
God created all these for humans to use as resources to survive. However, He implied that we should not destroy the nature that we depend on to survive, we should use it in a wise way and we should also protect it to maintain the ecosystem. However, humans misunderstand this concept, and are destroying the nature. “The history of man’s efforts to subjugate nature is also the history of man’s subjugation by man.” (Horkheimer 72) We use it in wrong, immature way. We use it as if it will never be destroyed.
There are negative consequences of that prevailing ideology toward nature. Without nature, we cannot create anything; therefore, we cannot survive. “The worker can create nothing without nature, without the sensuous external world. It is the material in which his labor realizes itself…” (Marx 325) However, as we create things from nature, we lose direct contact with nature itself. We are only exposed to the things we made. “In a physical sense man lives only from these natural products, whether in the form of nourishment, heating, clot...
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... it, then we will start to understand the nature, how it works and what would be effective solutions to stop destruction of earth.
Works Cited
Diamond, Jared. Easter Island’s End. Grinnell, Richard. Science and Society: A Longman Topics Reader. November 3, 2006. Print. Pg. 164-174
Heat: http://www.pbs.org/wgbh/pages/frontline/heat/view/
Horkheimer, Max. “The Revolt of Nature.” From The Eclipse of Reason. (The Continuum Publishing Company. New York, NY: 2004). Pg. 72.
Leopold, Aldo. Thinking like a Mountain. Grinnell, Richard. Science and Society: A Longman Topics Reader. November 3, 2006. Print. Pg. 132-135
Marx, Karl. Economic and Philosophical Manuscripts. From Early Writing. Translated by Rodney Livingstone and Gregory Benton. (Penguin Books. New York, NY: 1992) Pg. 325-331.
Poisoned Waters: http://www.pbs.org/wgbh/pages/frontline/poisonedwaters/view/
Cronon, William “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” ed., Uncommon Ground: Rethinking the Human Place in Nature, New York: W. W. Norton & Co., 1995, 69-90
In the beginning God created the heavens and the earth (Genesis1:1.) God’s perfect wisdom created everything. In Genesis 1 and 2 we can see that God has loving and gentile nature when He created the earth and heavens. God created man in his image and we are the only creation that God breathed in the breath of life for human beings (Genesis 2:7). God did not do this for any of other creations but only for humans. The Bible has many scriptures that tell us how creative God is. Genesis 1;26 states “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” God created all of this for us to have fellowship with him.
Finch, Robert, and John Elder. "Bill McKibben: From the End of Nature." The Norton Book of Nature Writing. New York: W.W. Norton, 1990. 1120-130. Print.
Marx, Karl, Friedrich Engels, and Robert C. Tucker. The Marx-Engels reader . 2d ed. New York: Norton, 1978. Print.
Temkin, G. (1998). Karl Marx and the economics of communism: Anniversary recollections. Communist and Post-Communist Studies, 31(4), 303–328. doi:10.1016/S0967-067X(98)00014-2
Marx, Karl, Friedrich Engels, and Robert C. Tucker. The Marx-Engels reader. 2nd ed. New York: Norton, 1978. Print.
Bender, Frederic L. Karl Marx: The Communist Manifesto. New York: W.W. Norton & Company. ed. 1988.
Neither Grobstein nor I complain about Dickinson's lack of rigorous logic or scientific underpinnings in this poem. Instead, we accept it as a welcome springboard for our own imaginings about her concept. By contrast, many have criticized and resisted the sometimes-slippery logic and swift-handed science that Dennett uses to explain his neo-Darwinian theory, or explain away whatever challenges it. In the end, both writers/thinkers rely on historical narrative to persuade their readers: "Many scientific patterns are also historical patterns, and hence are revealed and explained in narratives—of sorts. Cosmology, geology, and biology are all historical sciences. The great biologist D'Arcy Thompson once said: 'Everything is the way it is because it got that way.' If he is right--if everything is the way it...
Marx, Karl and Friedrich Engels. "The Communist Manifesto." The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch. New York: Norton, 2001. 769-773.
The first Enduring Understanding of the year means that all of the cycles and processes that are taking place on Earth, are caused by the the energy from the sun and the earth’s interior. The second “Enduring Understanding,” of the year means that matters that are present on Earth, move through Earth’s major subsystems, in a cyclical process, a system in which matter undergoes a few different processes and then returns to its original state. The book, The Control of Nature, clearly illustrates the Enduring Understandings 1 and 2. The rain produced by the hydrologic cycle and the sun’s energy, caused the rivers to flood in New Orleans and also lead to multiple debris flows in Los Angeles. Also the movement of plate tectonics which were caused
Marx, Karl and Friedrich Engels. "The Communist Manifesto." The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch. New York: Norton, 2001. 769-773.
The writings of Karl Marx spell out the philosophic foundations of his radicalism. Marx’s philosophy is complicated and detailed. However, the central theme to Marx’s theories was his view that economic forces were increasingly oppressing human beings and his belief that political action and change were necessary. Marx’s thinking is a reaction to the industrial society of the mid ninete...
Karl Marx had very strong viewpoints in regards to capitalism, making him a great candidate for this assignment. People constantly debate over whether his ideologies held any grain of truth to them. I believe that although not everything Marx predicted in his writings has come true (yet), he was definitely right on about a lot of issues. As a matter of fact, his teachings can definitely be applied to today’s society. This paper will give a summary of Marx’s political philosophy. It will also discuss a contemporary issue: the current economic crisis— and how Marx believed racism played a crucial a role in it. Finally, through the lens he has developed, I will explain how Marx would analyze this issue and how one can argue that it spurred the current movement known as Occupy Wall Street.
From the beginning of time, the earth has provided its inhabitants with everything needed to sustain life at its most basic level. For instance, the ratio of land to fresh water as well as Earth’s natural cycles provided enough resources for animals to survive. Unfortunately, as the human population grew, the previously abundant natural resources started to become limited. In fact, engineers have recently been tasked with discovering new methods of harnessing energy, harvesting food, and collecting fresh water because the population is quickly depleting traditional techniques. Not only is the sheer number of people on Earth using up all of its natural resources, but humans’ modern desires are furthering the destruction of Earth. In developed
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