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Canterbury tales and society
The morals in the Canterbury tales
Canterbury tales and society
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The Miller’s Victory
Chaucer’s The Canterbury Tales was originally a frame story including thirty people, later to become thirty-one. Does filthy reading make a great tale? A morally sound story is one that is clean, has an easily discovered moral and a moral that teaches a good lesson. The Miller’s Tale is quite a tale to tell, this tale does lack of being morally sound, it is entertaining and it fits The Host’s personality.
This tale does lack of being morally sound. First off the Miller and his wife, Alison, are very much different in age, the young and the elderly do not mix well. The Miller keeps her on a tight leash, because of how young and beautiful she is. He is afraid that she will cheat on him. In fact she does with a student and guest in their home, Nicholas. At first she is totally against sleeping with him. “He made a grab and caught her by the quim and said, ‘Unless I have my will of you I’ll die of secret love, - O, darling, do!’...” (Page 91). She threatens she is going to yell for help, but soon she does agree to sleep with him, and the affair be...
“I believe that the common man is as apt a subject for tragedy in its highest sense as kings were” ( Tragedy and the Common Man). Arthur Miller follows his Millerian conventions of tragedy in the writing of The Crucible. Often literature uses tragedy to display a depressing theme represented by the tragic hero.
The moral compass of mankind has always piqued the interest of authors. The Middle Ages was a time of immoral behavior, corrupt religious officials, and disregard of marital vows. Geoffrey Chaucer used The Canterbury Tales to explore his personal views of this dark time. In particular, he crafted “The Wife of Bath’s Tale,” “The Prioress’s Tale,” and “The Shipman’s Tale” to portray the tainted society, using women in all of them to bring forth his views. In The Canterbury Tales, Chaucer depicts women as immodest and conniving beings to suggest the moral corruption of the Middle Ages.
In his Canterbury Tales, Geoffrey Chaucer assembles a band of pilgrims who, at the behest of their host, engage in a story-telling contest along their route. The stories told along the way serve a number of purposes, among them to entertain, to instruct, and to enlighten. In addition to the intrinsic value of the tales taken individually, the tales in their telling reveal much about the tellers. The pitting of tales one against another provides a third level of complexity, revealing the interpersonal dynamics of the societal microcosm comprising the diverse group of pilgrims.
Cornelius, Michael G. "Sex and Punishment in Geoffrey Chaucer's 'The Miller's Tale.'" Human Sexuality. New York: Bloom's Literary Criticism, 2009. 95-104. [ILL]
Some say women can get the worst out of a man, but in The Canterbury Tales, written by Geoffrey Chaucer in 1485, proves it. The tales were originally written as a collection of twenty four tales, but has been narrowed down to three short tales for high school readers. The three tales consist of “The Miller”, “The Knight”, and “The Wife of Bath” along with their respective prologues. In The Canterbury Tales, Chaucer shows the weak but strong role of women throughout the “The Knight’s Tale” and “The Wife of Bath’s Tale” to contrast different human characteristics and stereotypes on the spectrum of people.
In the Canterbury Tales, the Knight begins the tale-telling. Although straws were picked, and the order left to "aventure," or "cas," Harry Bailey seems to have pushed fate. The Knight represents the highest caste in the social hierarchy of the fourteenth century, those who rule, those who pray, and those who work. Assuming that the worldly knight would tell the most entertaining and understandable story (that would shorten their pilgrimage to St. Thomas Becket), Harry tells the Knight to begin.
Alison in the Miller's Tale and May of the Merchant's Tale are similar in several ways. Both are young women who have married men much older than themselves. They both become involved with young, manipulative men. They also conspire to and do cuckold their husbands. This is not what marriage is about and it is demonstrated in both tales. What makes the Miller's Tale bawdy comedy and the Merchant's tale bitter satire is in the characterization. In the Miller's tale we are giving stereotyped characters. The principals are cardboard cut-outs sent into farcical motion. The Merchant's Tale gives us much more background and detail of the character's lives. The reader is more involved and can feel their situations. Here we will focus on the two women of each tale and how they demonstrate this difference.
Chaucer's "The Miller's Tale" should be tragic, because a lot of horrible things happen to the characters. The carpenter's wife is disloyal to him, sleeping with others and making fun of him with Nicholas. Also, he is depicted as a fool. However, readers get a humorous feeling from the story, rather than feeling sorry for the carpenter's unfair life. Chaucer makes the whole story come across as comic rather than tragic. This humor is created by the Miller's narration, the use of irony, the cartoon-like characters, and the twists of plot. These elements combine to produce an emotional distance which enhances the comic effect.
He also shows through the Pardoner that perhaps immoral people cannot guide people to morality, through subtle lines such as “For though myself be a full vicious man,/ A moral tale yit I you telle can” (GP 171-172). Through Chaucer’s portrayal of the Pardoner in this tale, the audience is able to see that the Pardoner is a self-absorbed, greedy man that mirrors what the author thinks of the Church, and that the Pardoner is the exact opposite of what he preaches, which also points towards the supposed corruption of the Church. The irony found throughout this work serves the important purpose of bringing attention to the dishonesty and fraud Chaucer believes can be found in the Roman Catholic Church at this time.
The Canterbury Tales by Geoffrey Chaucer is a collection of stories by a group of pilgrims who are heading to Canterbury Cathedral. In this book, the pardoner and the reeve show antipodal characters in many ways. The pardoner is beautiful blonde hair man who is being loved by everyone. However he is very corrupted and smart and sells fake religious stuff to people saying very good compliment. On the other hand, the reeve is very serious and honest business man. He is very smart enough to know what criminals think and do. The pardoner story-tells a great example (or tale?) of seven deadly sins and reeve’s story is mocking of the miller. These very different characteristic men tell story telling that human beings are always punished for being greedy. The crooked pardoner and the honest reeve have different purposes for telling their tales, but their stories have the same major theme; sins deserve punishment.
...mainly to be something characters use and abuse in order to get what they want. Absolon forgoes piety for attention when he takes a role in the local miracle play in hopes of attracting Alisoun. Nicholas uses the Biblical story of Noah and the flood, and a false piety, to set John up so he can frolic with Alisoun undisturbed. And then, of course, there's the whole obscene religious allegory and symbolism in the story: the huge "Goddes pryvetee," or genitals, John hangs from his roof; the fart of thunder and cry of water that could allegorize Noah's flood; and the way in which Nicholas's God-role and John's fall play on the Fall of Man. As is true with love, the only character who seems to truly have faith in this tale (John) suffers for it in the end, appearing highly ridiculous. All of this adds up to a highly irreligious take on religion in "The Miller's Tale."
Chaucer’s book The Canterbury Tales presents a frame story written at the end of the 14th century. It narrates the story of a group of pilgrims who participate in a story-telling contest that they made up to entertain each other while they travel to the shrine of Saint Thomas Becket at Canterbury Cathedral. Because of this, some of the tales become particularly attractive for they are written within a frame of parody which, as a style that mocks genre, is usually achieved by the deliberate exaggeration of some aspects of it for comic effect. Chaucer uses parody to highlight some aspects of the medieval society that presented in an exaggerated manner, not only do they amuse the readers, but also makes them reflect on them. He uses the individual parody of each tale to create a satirical book in which the behaviours of its characters paint an ironic and critical portrait of the English society at that time. Thus, the tales turn satirical, ironic, earthy, bawdy, and comical. When analysing the Knight’s and the Miller’s tale, one can realise how Chaucer mocks the courtly love convention, and other social codes of behaviour typical of the medieval times.
Literature gives a reader access to moral lessons that are applicable. Literature like the Canterbury Tales give lessons about the dangers of flattery and that appearance can be deceiving. This was accomplished in the Nun’s Priest’s Tale and the Wife of Bath’s Tale. Both stories offered insight into the lessons Chaucer was trying to the reader. The Nun’s Priest’s Tale tells the reader not to be a Chanticleer and be fooled by the flattery of the fox. Instead the reader is told to guard their heart aginst honeyed words. Secondly, The Wife of Bath’s Tale tells the reader to not be so quick to judge something by its appearance. There is a chance that it is not what the reader might first judge it to be. These lessons are not archaic, but revelant to modern day life. They can be applied to everyday situations and remain useful.
During the Middle Ages using the method of courtly love was very common. It was defined as a way of worshiping a woman to get their attention and love in a noble way by doing heroic deeds or just by giving the women gifts. Back then the most known courtly lovers were the knights for being known as very chivalrous and noble men. In “the Miller’s Tale”, the use of courtly love is the complete opposite of what it usually is. The story telling the story, in other words the miller makes a complete parody of courtly love and what it stands for, he makes it seem very vulgar by the way he talks about the characters in a very sexual manner and the deeds that the characters do throughout the story. I think this story was made for that purpose, to make a fool of what courtly love really is, because in reality the miller thinks that courtly love is just a waste of time and thinks it’s just foolishness to believe that love is really like that.
The Canterbury Tales is a great contemplation of stories, that display humorous and ironic examples of medieval life, which imitate moral and ethical problems in history and even those presented today. Chaucer owed a great deal to the authors who produced these works before his time. Chaucer tweaked their materials, gave them new meanings and revealed unscathed truths, thus providing fresh ideas to his readers. Chaucer's main goal for these tales was to create settings in which people can relate, to portray lessons and the irony of human existence.