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Comparing Judaism and Christianity
Comparisons between Christianity and Judaism
Comparing Judaism and Christianity
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The real villain in The Merchant of Venice, by William Shakespeare, is not a person, however an entire religion. In the city of Venice, Christianity was the dominant, main religion. Despite being a Christian, the people were corrupt, greedy, and selfish, where the needs of themselves were much more important than the needs of another human being, such as the Jews. Prejudice against Jews existed greatly in the society of Venice, however it existed way before the time period also. The Merchant of Venice was written within a time period (Around 1597) and culture in which prejudice against the Jews were common and pervasive. In The Merchant of Venice, by William Shakespeare, the real villain portrayed is the entire religion of Christianity where Christians present an evil background as prejudice against the Jews go back to the earliest days of Christianity, also where prejudice against the Jews existed in The Merchant of Venice, and where the Christians lived a corrupt life and society which went against their Christian values.
Jewish persecutions go back centuries to the crucifixion of Jesus Christ. It was rumored, at the time, that the Jews were responsible for sentencing the death of Jesus. In the Bible, the Jewish people are quoted as saying, “The blood of Jesus. His blood be on us, and on our children.” (Matthew XXVII. XXV) This passage shows the want from the Jews to have Jesus crucified and killed. As a result of this, the Christians began the tradition of making the Jewish community bear the guilt of the death of Jesus Christ. Christians began havocing and causing trouble at different Jewish services and and different synagogues. The right of the Jewish men and women became less and less. This prejudice against the Jews wen...
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...ived a corrupt life and society which went against their Christian values. In a This I Believe Essay, by Kevin, he writes, “I believe that others have already defined much of who I am supposed to be, and I have spent a great deal of time running from that definition. I believe that there comes a time in everyone’s life when he or she must speak up and address stereotypes and assumptions because they are easier to believe that the work it takes to discover the uniqueness of the individual.” In the case of this subject at hand, the Christians define the Jews as evil and in a much more separated society from them despite both being human beings. The prejudice they produce, the nefarious lifestyle, all come into the factor displaying Christians as the true villain in The Merchant of Venice.
Works Cited
http://cummingsstudyguides.net/xMerchantof.html#Christians
still a common view of Jews is for them to be penny pinching, both in
Jews have been persecuted throughout all of history. A deep seated hatred has existed in many nations against them. Throughout history Jews could not find a resting place for long before they are thrown out of over 80 countries including England, France, Austria and Germany (Ungurean, 2015). Deicide is one of the reasons why Jews are hated. It is said that Jews are the responsible party for the killing of Jesus. The gospels describe Jews delivering Jesus to Roman authorities while demanding that he be crucified and his blood be on their children (Schiffman, n.d.). As a result Jews are held accountable for the death of Jesus and they are hated by many.
Through previously analysing examples of early Christian anti-Judaism, this chapter provides an insight into the connection between early Christian anti-Judaic attitudes and the Nazi understanding of the Jews. As Ruether contends that Christian anti-Semitism originates from the ‘left hand of Christology’, it will become apparent through analysing Nazi ideology and propaganda how early Christian anti-Judaism is repeated in the Nazi depiction of the Jews. Conversely, it is counter argued by Langmuir that Nazi anti-Semitism differed from early Christian anti-Judaism and therefore was not a continuation of anti-Judaism. He contends that despite the medieval church referring to the Jews as blind to the truth and the symbol of disbelief, medieval authorities did not condone the slaughter of the Jews. Therefore, it can be argued that there is not a direct connection between anti-Judaism and the racial anti-Semitism adopted by the Nazis. In response to Langmuir’s argument, the racial hatred for the Jews expressed by the Nazis, as with any hatred, has to have an origin and a trigger point which generates the feelings of contempt. For example, Christian contempt for Jews originates from the idea that the Jews were responsible for the death of Christ. Taking this into account, Langmuir’s argument is problematic and this chapter will reveal the repetition of early Christian anti-Judaism in Nazi propaganda. Although the Nazis interpreted the Jews from a racial discriminative standpoint, which was distinct to the early Church Fathers portrayal of the Jews, they used Christian anti-Judaic accusations and stereotypes of Jews to contribute to their portrayal of the Jewish race. This leads to the conclusion that the Nazis were influenced by the...
The Jews have been the only people accused of deicide and this caused hatred from Christians. During the diaspora, the Jews settled in the Mediterranean countries, although they settled as far away as Europe. Constant uprooting prevented the Jews from becoming agriculturalists and pastoralists, therefore they worked at trades. During the middle ages, the Jews made ornamental glass objects and worked at money lending. They were seen as prosperous and resented by the people of the countries where they settled. Resentment built against the Jews by the less prosperous people of the settled countries. The attitude of the Christian church was summed up, from our lecture, by John Chrysostom who wrote: “The Jews are the odious assassins of Christ and for killing God there is no expiation possible, no indulgence or pardon.” The churches were reluctant to help the Jews during the holocaust because of the long-standing hatred. The Jews caught in German-occupied areas after World War I had little help except for few organizations and many countries did
Committing deceptive deeds not only hurt others, but also the ones who deceive. The Merchant of Venice, by William Shakespeare, is a romantic-comedy play about a Christian merchant named Antonio who agrees to a bond that a Jewish moneylender named Shylock, his enemy, creates to help his best friend Bassanio see Portia, an heiress whom he is in love with. Shylock warns Antonio that if he forfeits the bond, by not repaying him three thousand ducats, he must allow him to remove a pound of his flesh. Throughout the play, deceptive behaviour causes the moral values of individuals to decline. First, this is seen through wealth as it pertains to the desire to have what is valuable. Second, moral values decline when people deceive the family members that they encounter. Finally, deceiving others through love leads to a decline of moral values. In the play, The Merchant of Venice, deception, as seen through wealth, family encounters, and love, causes the moral
It is so important for people to recognize how Jews were portrayed during Shakespeare’s life so that historic events such as the holocaust do not repeat themselves. Teachers who plan on presenting their students with The Merchant of Venice should also present them with articles explaining how Jews received their negative stereotype and explain to them that Jews are not as evil as Shylock. The play can still be useful as a high school reading experience only if taught correctly, in a manner that avoids Jews being insulted and non-Jews getting a completely flawed idea about Jews. Although comedic during the 16th century, The Merchant of Venice can no longer be viewed as a comedy in the 21st century due to the diversity of people and general acceptance of their cultures throughout the United States.
Treatment of Jews in the 16th Century Looking at the history of Jews in England, it is evident that Jews were persecuted and murdered up until 1290, when Jews were expelled from the country. Jews were treated with strong disrespect both because of their alternative religious beliefs, and because of their financial status and ways of living. One can safely assume that Shakespeare never actually met a Jew, because Jews had been expelled three and a half centuries before he lived. Therefore the stereotypically evil character of the Jew was merely a myth, passed down through the generations. Shakespeare obviously intended on demonising the Jew of his play, making Shylock an outcast to the community of Venice.
In "The Merchant of Venice", the Jewish moneylender, Shylock (full character analysis here) seems to fit the stereotype common in Shakespeare’s time of the greedy and unfeeling Jew. Although we are not told ab...
In the Merchant of Venice, we see a truly anti-Semitic play by Shakespeare. However, we also see a tale of money (greed and generosity), love (heterosexual and homosexual), and emotion (joy and sadness).
Some of the audiences in the 16th century, believed that Jews were at a lower stage than them, and they only believed this because the Jews were a different (“different” referred to as “wrong “for Christians who lived in the 16th century), religion they believed they were not people, like them. The play Merchant of Venice shows the evil side of the Jews. The character’s name is “Shylock”. He is the character of evil doing; he is also the character that Shakespeare chose to represent a Jewish character. As a Jew, he represents the race as being wicked, evil etc.
Discrimination is a resounding theme in The Merchant of Venice (Meyers). All of the characters are affected by inequality. This inequity is clearly evidenced in Shylock, the Jewish usurer. He is treated with scorn and derision by all the characters. Shylock’s misfortunes stem not from poor attributes or even a poor background; it stems from the fact he is Jewish, and what is more, he is impeccably of that distinction.
Everyone who reads The Merchant of Venice must bear in mind that it is, like any other literary work, a creation of a skillful writer, rising a case that can be a subject for many interpretations and not necessarily revealing a specific view of its writer, however it aims to convey a certain moral to the readers. Therefore, the character of shylock, being stereotyped or not, with its controversy is a tool manipulated to convey a moral message: when people live in a society that is open to cultural diversity and that values the contributions of all society members – regardless of cultural and ethnic backgrounds, race, life styles, and beliefs – they will be one step closer to living in a civil society. Works Cited 1) Encyclopaedia Britannica, the definition of "Anti-Semitism". 2) E. E. Stoll, Shylock (an essay in Shakespeare Studies, 1927). 3) John Palmer, Comic Characters of Shakespeare, Shylock. 4) John Palmer, Comic Characters of Shakespeare, Shylock.
During the sixteenth-century there was a very prominent existence of anti-semitism. The English audience had a very clear prejudice towards the Jewish people because of the deep-rooted concept of anti-semitism. This mindset carried from everyday life to plays and productions of the time. This ill will towards the Jewish people spawned from political and religious disputes that were unresolved. The portrayal of Shylock as a villainous Jew is a logical move for the sixteenth-century playwrights because of this common belief. When walking into a production of The Merchant of Venice during this ear, one must keep in mind the predisposition towards the Jewish people as well as the cultural beliefs at that time.
During the play, Lance delivers the speech while Crab stands beside him looking quite content, as though his owner was ticking off a list of accomplishments. Crab is a dog who urinates publicly without regard, and often at the expense of Lance’s reputation and well-being. However, the live adaptation makes clear that Crab is an innocuous creature – a benign dog who means no harm by his actions, something that his owner recognizes and thus tolerates. So long as he is with his owner, Crab understands that Lance is as loyal an owner as any and will interject himself between Crab and the punishments should the situation ever arise or call for them.
The first theme is that religious intolerance and prejudice play destructive roles in the book. Even to this day, there is racism and prejudice in schools about race and religion. Antonio, as a true Christian, has often condemned moneylenders. He knows that since the early twelfth century, Christians are forbidden by the Church to lend money for profit. Shylock, as a Jew, does not consider his money-lending and overwhelming interest to be a sin in any manner. In fact, he considers his earnings through money lending as the gift of God. He appeals to and quotes the Scriptures in defense of his profession. Shylock and the other Jewish moneylenders are essential to the prosperity of the merchant community, but they are also outcasts as human beings and as Jews. Shylock often shows his dislike to the Christians; “I hate him for he is a Christian”, (Act I, Sc. III, L. 38). The Christians ridicule and hate the Jewish moneylende...