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Essay on family dynamics
Essay on family dynamics
Essay on family dynamics
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As individuals we learn the most about ourselves through the collective compassion of family. Ironically the people who share the most in common with us through blood create the most unique experiences in our lives. Our strengths, weaknesses, and the dizzying nature of life are all stabilized by our bloodlines. In Pat Mora 's House of Houses the chaotic rhythmic motions of life are expressed through the detailed organization of nature and time inside of a whimsical Adobe house as the novel unfolds the stories of her ancestors. Never is an event or memory differentiated to one part of time in Mora’s adobe house. The house overall represents a physical metaphor for the collection of a family’s history. Everyone who has existed exists once again inside of the walls of the Adobe House. Dead and alive, they interact together seamlessly regardless of physical forms. This connection between the family spirits and humans elicits Mora’s inner belief that a family bond reaches above all else. Running like blood through
This all is traced back to the very beginning of the book with the statement on the first page “As the rose is the flower of flowers so this is the house of houses” (p. 1). The house such as flowers provide a channel for the spirits to have a daily life in the memories of their loved ones. The house is their rock, and the flowers are the spirits themselves. The Garden is even referred to as the “portal” (p.126) which gives it the connotation as a meeting ground between the lives of family members from the past and present. Together the House and Flowers combine in an effort to prove Mora’s overarching thematic idea that death is not the end of existence. As shown with Lobos sweeping as she continues to tend the house in the after life “sw sw sw” (p.232), people continue to live on through the memories and stories of people they have
Moving forward into chapter seventeen of Cormac McCarthy’s “Blood Meridian”, Glanton’s crew rode on as the Apaches they drank with held back, as they refused to ride through the night. The next night Glanton’s men made a fire and discussed what’s happened in their group, the members who’d been killed. Then brought up there possibly being life on other planets. The Judge immediately disagreed though and did a trick, as if that was being the proof to his point or something.
In this paper I plan to analyze and compare the Shaklefords in Hard Living on Clay Street and my immediate family. The comparisons include the structre of each family as far as marital arrangements, household arrangements, and kinship arrangments. The comparisons also include the culture of each family. In culture this includes ideas, norms, language and artifacts.The last and most important aspect of my family and the Shalkelforsd that I will analyze is the historical and socail forcs that most influenced both families. This is very important because historical and social forces shape and affects the way the family function as within and outside the family. Sice social forces are things we usually can not control families have no choice but to adapt to that social force, and include it as part of their lives. collecting information from personal interviews from my mother and father I was able to look at my family in depth and I was enlightened to a lot of new information which I plan to reveal through...
Skrzynecki’s poem, 10 Mary Street provides the reader with insight into the concept of familial bonds and our instinctive choice to belong to a home. As such, what is presented is the idea of belonging to a house and the house belonging to a person. As well, the poem shows the narrator’s sense of belonging to a family and the experiences of identity both cultural and religious, which impacts their individual sense of belonging. As well, Skrynecki shows belonging to a culture and heritage through a given space. That is, the house is not only their connection to their past life in Europe but also, the central space of belonging in an Australian neighborhood community, suburb and school. Through the Pronoun; ‘We’; the persona and his family suggest an intimate relationship and bond through experience and hence the sense of belonging to a family. For example, ‘We departed’, ‘We lived together’, and ‘We became citizens.’ What is more, through the use of symbolism such as; ‘still too-narrow bridge’ ‘the factory that was always burning down’ ‘Inheritors of a key that’ll open no house’ the reader views the personas experiences of belonging and depicting the exclusivity of his belonging. The narrow bridge shows his re...
A misconception that we often have about family is that every member is treated equally. This fallacy is substantially portrayed in Alistair Macleod’s short story, “In The Fall”. Typically speaking, in a family, the Mother is the backbone for kindness and provides love and support with no unfair judgements. However, when we relate to the portrait of the Mother in Macleod’s short story, we perceive the portrait as a self-centered woman whose affection is only shown upon what interests her. The Mother’s unsympathetic persona is apparent throughout the story as she criticizes all that holds sentimental value to her husband and children.
Intergenerational conflicts are an undeniable facet of life. With every generation of society comes new experiences, new ideas, and many times new morals. It is the parent’s job go work around these differences to reach their children and ensure they receive the necessary lessons for life. Flannery O’Connor makes generous use of this idea in several of her works. Within each of the three short stories, we see a very strained relationship between a mother figure and their child. We quickly find that O’Conner sets up the first to be receive the brunt of our attention and to some extent loathing, but as we grow nearer to the work’s characteristic sudden and violent ending, we grow to see the finer details and what really makes these relations
In the depiction of the century quilt, the author touches upon how each quilt square “holds a sweet gum leaf,” before furthering the description by relating the leaves as having fingers that would “caress [me] into silence.” Such description of the quilt’s embroidery further reiterates the quilt’s metaphorical representation of familial bonds. When constructing a family tree, the grouping is divvied up into differentiating sides known as branches, upon which each individual can be considered a leaf. Though each leaf is relatively small in relation to the tree as a whole, it is the entirety of the leaves that provide a tree with a structure and shape. In this same vein, the characterization of each quilt square in possession of a leaf parallels each leaf to a member of the lineage. However, the author chooses particular words to describe the quilt squares and the leaves, noting that the squares are not the leaves themselves, but merely holders of them. This particularity in language indicates that while each square belongs to an individual, the leaf itself is not a part of that being—merely a placeholder. The leaves prove to be the common entity bonding the differing squares together, and their function is analogous to that of a common ancestor; though family members differs in origin and history, they are united under the visage of a particular individual. As was mentioned earlier, the
The rooms where the action of a story takes place are also very important. Some the rooms used in the book are bedrooms, the dining room, the parlor, and the enclosed garden patio. The first room we see inside of this old house is the garden patio. This room is interesting because the smell from the patio is always associated with the title character. Felipe looks for her in this garden; he smells the patio plants in her hair. Symbolically, the garden can be associated with the mind, with the unconscious, or it may give you clues to your own inner state. The plants, flowers, and fruit found in the garden may also enhance t...
Within Winter in the Blood, Welch’s unnamed narrator continuously struggles for self-knowledge, but is thwarted by a highly disconnected past, present and future. In his many destabilizing events, the narrator is unable to connect himself to a cultural or spiritual center, which inevitably denies him of a coherent identity. Throughout the novel he is denied the explanation of his true grandfather, why “First Raise stayed away so much,” and other recollections within his own mind because “memory fails” him (Winter 21, 19). However, the one event the narrator manages to recall is of “when the old lady had related this story, many years ago, her eyes were not flat and filmy; they were black like a spider’s belly and the small black hands drew triumphant pictures in the air” (Winter 36). His remembrance is based upon the premise of storytelling, which takes on the traditional aspect of Native American culture. Whi...
Regretfully, though readers can see how Mama has had a difficult time in being a single mother and raising two daughters, Dee, the oldest daughter, refuses to acknowledge this. For she instead hold the misconception that heritage is simply material or rather artificial and does not lie in ones heart. However, from Mama’s narrations, readers are aware that this cultural tradition does lie within ones heart, especially those of Mama’s and Maggie’s, and that it is the pure foundation over any external definition.
Even with the pain of bearing children, raising them, doing household and even farm chores, their efforts have never been truly appreciated. Mrs. Wright was “…real sweet and pretty, but kind of timid—and fluttery…” as Mrs. Hale, her neighbor, describes her (22). This would all soon change after her wedding day. With Mr. Wright’s insipid character and lack of patience of any joyous sound, Mrs. Wright’s spirit dwindled to nothing. It seems she spent hours at a time focusing on her quilts, preserves, and caring for the only life there was in the house, her canary. Even when Mr. Hale offered to get a party telephone, Mr. Wright responded, “…folks talk too much anyway…”(5). This silence he preferred also applied to his spouse. There were no hugs given out much less a smile. He failed to give her even the most minimal sing of appreciation much less the emotional warmth she hungered for.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
People who thinks of Thornton Wilder primarily in terms of his classic novella “Our Town,” The Bridge of San Luis Rey will seem like quite a switch. For one thing, he has switched countries; instead of middle America, he deals here with Peru. He has switched eras, moving from the twentieth century back to the eighteenth. He has also dealt with a much broader society than he did in “Our Town,” representing the lower classes and the aristocracy with equal ease. But despite these differences, his theme is much the same; life is short, our expectations can be snuffed out with the snap of a finger, and in the end all that remains of us is those we have loved.
Marie’s grandparent’s had an old farm house, which was one of many homes in which she lived, that she remembers most. The house was huge, she learned to walk, climb stairs, and find hiding places in it. The house had a wide wrap around porch with several wide sets of stairs both in front and in back. She remembers sitting on the steps and playing with one of the cats, with which there was a lot of cats living on the farm...
In “The Flowers,” by Alice Walker, the flowers are used throughout the story to symbolize the beauty and naivety of childhood. In the beginning of the story the author shows the main character Myop walking down a path along the fence of her farm. Myop sees “an armful of strange blue flowers with velvety ridges…” The flowers are bright and colorful, reminding the reader of an innocent type of beauty often associated with them. This suggests the flowers were inserted in the story by Walker to reveal how young and innocent Myop appears to be. Later in the story, after Myop had discovered the dead body of a man who seemed to have been hung “Myop laid down her flowers,”. As Myop put down the flowers she was also putting down the last of her innocence.
Since the beginning of time, and for long past the unimaginable, life has begun with the pretense that death is the fate for all persons. Many have tried to escape this destiny, many have tried to alter it or postpone it; however, from the first page of every story, every word used to describe the events held closest to one’s heart brings the final sentence closer and closer. The concept of time has been perceived to be linear in nature; while we attempt to analyze the past and better our future – the majority of concern is focused on the present. We are a world of now, often forgetting what has gotten us to the current and often forgetting what we must do for the later. Past, present and future: these terms represent stories and events across generations; although, as a species, our nature hasn’t changed much during these periods. Gabriel García Márquez’s novel One Hundred Years of Solitude critiques this trait in man – while the characters and setting may change, the stories always seem to remain the same. One Hundred Years of Solitude’s timeline exhibits these facts by adopting a cyclical concept of time. The terms past, present, and future no longer represent a boundary between ages; instead, the past is the future, the future is the present, and the present is the past. The novel is told across six generations of the Buendía family – subsequently, the reader quickly can see that the blessings and curses of one generation are not excluded from the others. Márquez raises many questions concerning the nature of man and the dealing with the destiny of death. Furthermore, the author uses a cyclical timeline to criticize the unending nature of man; the lines between past, present, and future...