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The Meaning of Life & Other Lies No well-minded senior in high school claims to have discovered any indisputable meaning of life. To do so would bring an end to all questions. Mankind has entered and exited hundreds upon thousands of eras throughout human history wondering and creating their own meanings in life. The first section of Viktor Frankl’s “Man’s Search For Meaning” in essence focuses on how only the concentration camp prisoners who felt they had a purpose to their lives, a goal or future to live for, survived. Anyone who lost meaning or purpose, a reason for living, would soon die. Love gives life meaning, religion gives life meaning, and suffering brings life meaning. I myself have loved and been loved. I was born in raised, and I have experienced suffering - if not in the purest of forms, but in one way or another. From what I can gather from my short time on this planet, my meaning in life is to someday be given the opportunity to put to use the skills I’ve been gifted with in this life to create feature films of my own making. To work in the film industry and make my living in the wild, …show more content…
There is no true definite meaning to life. It’s just living. Consider life like your favorite kind of donut. If someone offers you the donut, you’re not going to turn it down, even if you know it’ll be gone in a few bites. You eat it, and you don’t really start to consider the flavor until you have only a few bites left, and you savor those last few bites and then it’s gone. That’s what life is like. You don’t realize how little time you had until it’s almost over and then you enjoy life as much as you can before you
Man's Search for Meaning is a book written in 1946 by Viktor Frankl. Frankl is a holocaust survivor who elaborates on his experiences of being an Auschwitz concentration camp inmate during World War II. Being that Frankl is also a trained psychologist, he goes into detail about his psychotherapeutic method, which involved analyzing a purpose in life to feel positively about, and then imagining it being reality. According to Frankl, longevity was explained by the way a prisoner imagined how the future affected his durability of life. The book proposes to answer the question "How was everyday life in a concentration camp reflected in the mind of the average prisoner?" Part One establishes Frankl's dissection of his experiences in the concentration camps, while part two touches on his theory of logotherapy.
One of the most important points in this book is that no matter what you’re going through you have to find your meaning to life. If you don’t have a meaning to life or something to live for then there’s no chance of you surviving whatever you may be going through. You have to find whatever positive thing in your life to make it through any time of your life. In the book, he wrote this, “For the meaning of life differs from man to man, from day to day and from hour to hour. What matters, therefore, is not the meaning of life in general but rather the specific meaning of a
Richard Taylor, an American philosopher and author of, “The Meaning of Life” believes you can live a meaningful life as long as you realize your will and are completely involved in it and enjoy it, then you are no longer needed and your life was a successful one. “This is surely the way to look at all of life- at one’s own life, and each day and moment it contains; of the life of a nation; of the species; of the life of the world; and of everything that breathes” (Taylor p 27). He proves this through the ancient myth of Sisyphus. Sisyphus was sentenced by the Gods to spend an eternity rolling a stone repeatedly to the top of a hill and once it reached the top, it would roll right back down once again. Taylor calls Sisyphus’ life as an “endless pointlessness.” Taylor relates human life to Sisyphus’ life. He believes that both of our lives can have meaning. Taylor asks us to look at Sisyphus’ story in a different way. For example, while the Gods sentenced him to rolling this stone up a hill for an eternity, what if they gave him a “strange and irrational impulse” to roll the stone repeatedly. Now, according to Richard Taylor, Sisyphus’ life would now have meaning and if we were to be as invested as Sisyphus in rolling the stone, then our lives have meaning as well.
Wolf’s “The Meanings of Lives”, states a meaningful life must have some subjective and objective element to it and must be somewhat successful; Wolf’s idea of subjectivity is that projects and activities eventually make life meaningful. The projects must fulfill certain circumstances on the subjective and objective side. I’m going to introduce Wolf’s “fitting fulfillment” idea, raise a point against it and argue her idea, that success defines a meaningful life.
Existentialists believe that “to live is to suffer; to survive is to find meaning in the suffering”. Despite all the horrific experiences in the concentration, Viktor Frankl is determined to not lose the significance of his life and succumb to the cruelty of his situation. With the use of three literary techniques- argumentation, rhetoric, and style- Frankl gives his proposition warrant that a man will not find meaning in his life by searching for it; he must give his life significance by answering questions life asks him.
"People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive...." Joseph Campbell made this comment on the search for meaning common to every man's life. His statement implies that what we seem bent on finding is that higher spark for which we would all be willing to live or die; we look for some key equation through which we might tie all of the experiences of our life and feel the satisfaction of action toward a goal, rather than the emptiness which sometimes consumes the activities of our existence. He states, however, that we will never find some great pure meaning behind everything, because there is none. What there is to be found, however, is the life itself. We seek to find meaning so that emptiness will not pervade our every thought, our every deed, with the coldness of reality as the unemotional eye chooses to see it. Without color, without joy, without future, reality untouched by hope is an icy thing to view; we have no desire to see it that way. We forget, however, that the higher meaning might be found in existence itself. The joy of life and the experience of living are what make up true meaning, as the swirl of atoms guided by chaotic chance in which we find our existence has no meaning outside itself.
In “Meaning of Life”, Richard Taylor begins with questioning the meaning of life. He mentions this is rather hard to do and decides to define what meaninglessness is in order to understand the exact opposite: meaningfulness. Taylor asks the reader to recall the famous myth of Sisyphus to come about the definition of meaninglessness. He states that Sisyphus was condemned to roll a large boulder up a hill, only to have that boulder roll back down the hill, forcing him to repeat the task forever. Despite all his efforts, his existence amounts to nothing more than endlessly repeating the same task, which itself contributes to no greater goal or purpose. This, Taylor suggests, is the very image of meaninglessness. He defines meaninglessness as the following: “Meaninglessness is essentially endless pointlessness, and meaningfulness is therefore the opposite” (270).
The meaning of life is to find the meaning of life. Is it not? We all go through each day trying to figure out which road out the infinite amount of paths will lead us in a better direction where happiness is prominent and society is flawless. However, not every single human being is going to fit on that narrow, one-lane highway to success. Bad choices, accidents, fate, family matters, society, temptation, anger, rage, addiction, and loss of hope can all be deciding factors in opting to choose that wrong path to self-destruction. The adverse thing is, once you've traveled so far down the road, you get so discouraged that you feel like you can never turn back or make up for the "lost time."
What is the meaning of life? This is one of the most frequently asked questions by all of humanity since the beginning of time. It is a question naturally asked by people because they have the ability to make choices about life. The question would appear to be difficult to answer and different for every individual depending on their circumstances. It is the ultimate search for truth and purpose in life, although the meaning of life is believed to be an idea that expresses their true purpose within life. These expressions can be defined within a given proximity in accordance with their current lifestyles. Ivan Denisovich¡¯s lifestyle differs from all aspects of a normal life, for his was depicted within a Siberian work camp in the Soviet Union. Within this camp all that mattered was the amount of food rations attained and the will to live the best he could. Although he was well aware of how things function in the camp, he learned when to work hard and when to take it easy, defining his acute character. The meaning in life through the eyes of Ivan Denisovich was to live a life of integrity and honesty, utilizing an optimistic attitude in all situations, while maintaining his upholding status.
Many people wonder: what is the meaning of life? What is the human purpose on this earth? At least one time in our lifetime, we all look at ourselves and wonder if we are living our lives the way we were meant to live them. Sadly, there is not a definite answer to the principles of human life. Every human comes from different backgrounds and different experiences throughout their existence.
In Victor Frankl's novel Man's Search for Meaning, Frankl discusses finding this magic in life in what he calls will-to-meaning. Frankl, a twentieth century psychiatrist, states that "life ultimately means taking responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual" (122). This concept is what he called will-to-meaning. Some forms of will-to-meaning are hunger, humiliation, fear, and deep anger at injustice (8). Some importance of will-to-meaning is that he had to find a sense of responsibility in his existence (9).
Life is not merely something that we experience outwardly. It can be an awakening to imagination, emotion, and true virtue. As we experience feelings in the way Puddleglum lived, believing in something so profound and so realistic that no apathy or emptiness could ever dissuade him, we can learn to live a life worth continuing. Keeping our eyes on that which is not fleeting or passing away, we can learn to feel more and with purpose. As 1 John 2:17 declares, “And the world is passing away with all its desires, but the person who does the will of God remains
The meaning of life, defined by Victor E. Frankl, is the will to find your meaning in life. It is not the meaning of life in general, but rather the specific meaning of a person’s life at a given moment. He believes that if you are approached with the question of “what is the meaning of my life” or in this case, “life is meaningless,” then you should reverse the question to that person asking the question. For example: What are you bringing to me? What are you as an individual contributing to this life? This forces the person in question to take a look at themselves and to ultimately be responsible. Frankl says that if you are a responsible member of society than the meaning of life transcends from yourself rather from your own psyche. He also says that if we for some reason cannot find meaning within ourselves it has to be from some outside source. This is referred to as service. And an example of this is love. Victor Frankl describes three ways in which we can discover the meaning of life; Creating work-doing a deed, experiencing something-someone, and by the attitude we take toward unavoidable suffering.
The meaning of life is a very confusing question but to be able to answer it you must realize that it differs for everyone. There is never only one real answer. Everyday it can change for each individual. Everyone has their own way of living; they have their own thoughts and beliefs so therefore each persons answer to the meaning of life will be their own private version.
The abstract idea of life cannot be explained by such simple ideas as being animated, breathing, or speaking. Ordinary machines in this century can perform all of these basic functions. The quandary with defining death is not as abstract and elusive as that of life. The problem of defining life and death has plagued philosophers and the religious bodies for thousands of years for one reason; each philosophy or religion has tried to define the meaning of life and death from only their certain perspective. The seemingly appropriate approach to this problem would be to understand the ideas presented in various philosophies and religions and through this knowledge create a new definition for each idea of life and death. The movie Blade Runner has taken this exact approach in its attempt to finally define life and death in a logical and un-spiritual manner. By taking the position that death is a concrete idea that can be explained, Blade Runner accomplishes the task of interpreting the idea of life in terms death. Through this approach, the meaning of life is redefined to accommodate for the existence of the replicants. Also, as a result of this novel notion of life, it is apparent that humans and replicants never actually live, even though they are alive.