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Chapter 7 origins of islam
The birth and rise of Islam
The birth and rise of Islam
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Recommended: Chapter 7 origins of islam
Roy Mottahedeh is a professor of Islamic history at Harvard University. He has written widely in the history of Islam and religion. The Mantle of the Prophet is one of the books that Mottahedeh wrote. In this book, Mottahedeh covers different aspects that include Islamic faith, Iranian city of Qom, traditions derived from the history of Iran, political change in Iran and secular Islamic learning among other issues. Ali Hashemi and Parviz studied together in the same elementary school courtyard. However, each of them took different turns. This paper is a review of The Mantle of the Prophet by Roy Mottahedeh. It will discuss the similarities and differences of the ideologies of Hashemi and Parviz and their oppositions to the Shah. It will also discuss their social backgrounds and cultural influences on their outlook of the world.
The book begins with a detailed description of Qom, an Iranian city where Ali Hashemi, the main point of reference, in the book was born. Mottahedeh also describes the Shi’ite faction of the Islamic faith that entails learning and tradition, in Iran. Mottahedeh managed to introduce readers to political climate, history and tradition from the middle of the twentieth century. Mottahedeh recounts the life of Ali Hashemi from his childhood through his education into adulthood. Ali Hashemi is the contemporary mullah of Qom. The book portrays Ali Hashemi as an alias of a mullah in the University of Tehran. This presents Ali Hashemi as a scholar just like Parviz. However, Hashemi is still engrossed in Islamic religion unlike Parviz. Mottahedeh used Hashemi to bring a clear picture of culture and history in Iran, in different times. Mottahedeh used Hashemi to create a scenario that depicts trends and issues that i...
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...ries and the 1979 revolution. The author presents Iran through the leadership of mullahs and shah tradition. The book has rich information covering the history of Iran. Mottahedeh managed to develop an impressive book that satisfies the curiosity of a reader wanting to understand the history, culture and political atmosphere of Iran through the eighteenth, nineteenth and twentieth century. Roy Parviz Mottahedeh and Ali Hashemi represent two views of Islamic learning and Iranian history and culture. While Ali Hashemi represents a religious view of Islamic learning and history of Iran, Parviz represents a secular view of Islamic learning and ambiguity of culture in Iran. The two views help to bring out the ways in which Islamic religion and culture influenced political atmosphere, in Iran especially at a time when politics in Iran was shaped by religion.
Not only did the religious history play a large role in Iran’s beliefs but also foreign invaders have been imposing their power on the Iranian region for thousands of years. Iran...
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Prior to the Islamic Revolution, Iran was ruled by the Shah, Mohammad Reza Shah Pahlavi, and furthermore, not governed by religion. The Shah’s White Revolution launched a series of reforms in 1963 that are indicative of where women’s rights for Iran were heading prior to the Islamic revolution. The reforms included, giving women the right to vote, run for office and to become lawyers and judges. This large of a reform in regards to women’s rights, was far more drastic than anything Iran had experienced in the past, and the shock of these “extreme” measures, received a large backlash from over 90% of the population1, the Shia Muslims.
There are two declarations of faith in Islam: That there is only one God and that Muhammad is the Messenger of God. In Memories of Muhammad, Omid Safi explores the ways in which Muhammad – both the historical and spiritual Muhammad – is remembered, commemorated, and contested by Muslims throughout the centuries. Safi focuses on the movements and moments in Muhammad’s life and after his death that for many Muslims best exemplify the teachings of Islam. He succeeds in opening up the dialogue to correct the negative portrayals of Muhammad and the religion of Islam, calling it a “Muhammad problem” in his introduction. Furthermore, he provides a book that is accessible and intelligible to both Muslims and non-Muslims, drawing from historical and spiritual sources, and addresses relevant issues contested between Muslims in relation to other religions, presenting Muhammad as a historical figure and one who is beloved by the Umma.
The introduction to Persepolis gives a great deal of background information to the unrest in Iran leading up to the Islamic revolution. Iran had been in a state of unrest for “2500 years” (page11). Iran was ruled by foreign nations and exploited by the western world for its rich expanses of oil. In 1951 the prime minister of Iran tried to take back his country’s wealth by nationalizing
With his charismatic nature that allowed him to connect with all the groups of the opposition, Khomeini led the revolution and overthrew the Shah. For the religious and traditional masses of Iranians, he represented authentic Shi’a Iranian culture. For the idealistic students who were the leaders of the revolution, he represented unconventional defiance against the Shah’s regime. Khomeini understood the pain and alienation of all of his followers, who felt separated from their own Islamic culture as a result of the Shah’s westernization, and his charisma allowed him to unify the opposition against the Shah. With mass demonstrations all throughout Iran that immobilized the country, the Shah had no choice but to abdicate his position as monarch
When we think what the definition of Vision is we might think that vision is the ability to see the features of objects we look at, such as color, shape, size, details, depth, and contrast, and that vision is achieved when the eyes and brain work together to form pictures of the world around us. But when reading Thomas Sowell’s book, The Vision of The Anointed, one might have a different perspective. Thomas Sowell wrote this book to contest the vision of those who are the artistic activist of modern society.
With many magazines and newspapers being shut down, authors are speaking out against the government and the censorship it has established (Iran par. 5). As intellectuals are finding flaws and contradictions in the belief systems the government uses, the religious leaders grow more and more threatened and frightened of losing their power (Iran par. 5). In an attempt to outwit government officials, writers and artist will portray their intended message through a vague symbol or metaphor, as to not seem suspicious (Iran par. 9). The suffocation of intellectualism affects Marji’s life when all of the universities are shut down, the reasoning being that "The educational system and what is written in school books, at all levels, are decadent. Everything needs to be revised to ensure that our children are not led astray from the true path of Islam" (Satrapi 73). The government is trying to eliminate the skepticism floating about in more educated groups of people by teaching the next generation Islamic ideals. This indoctrination will ensure the survival of an Islamic
Ludwig, P. (1999). Iranian Nation and Islamic Revolutionary Ideology. Die Welt des islams. 39(2). 183-217.
Although the Iranian Revolution was both a political and religious movement in that it resulted in major shifts in government structure from an autocracy to a republic and that Islamic beliefs were fought to be preserved, it was more a religious movement in that the primary goal of the people was to preserve traditional ideology and in that the government became a theocracy intertwined with religious laws and desires of the people. Although the Iranian Revolution was caused by combination of political and religious motivations and ideas, the desires of the people supporting the movement were more dominantly religious ideas that were wished to be imposed in society and in a new government. The Shah, or king, of Iran at the time was Muhammad Reza Pahlavi, who had developed relations with nations in the “western” world, specifically with the United States. The United States supported the White Revolution, which was a series of social reformations the Shah made to remove Islamic values, law and tradition from the government to boost the country’s economy (White Revolution, 2010).... ...
Throughout his life, the Prophet Muhammad proved to be exceptionally adept at uniting diverse groups, negotiating a series of alliances and loyalty arrangements that spanned religious, tribal, ethnic, and familial lines (Berggren 2009). Among other things, this ability enabled Muhammad to forge a shared identity and found a nascent Islamic state from a diverse and even heterogeneous community (Rahman 1982; Ernst 2003, pp. 87-93). This diversity proved to be both a source of strength and conflict for Islam, and following the death of Muhammad early Islamic communities engaged in extensive debates not only about the nature of his teachings or how to carry his legacy forward, but also about the terms that should be used to define his authority. Although this debate produced a colorful array of movements within the tapestry of early Islamic civilization, this essay offers a critical examination of two particularly distinct perspectives on the nature of prophetic authority: namely, those articulated
Beck, Lois, and Guity Nashat. Women in Iran from 1800 to the Islamic Republic. Urbana:
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
Mohsin Hamid has successfully captured the dominant political discourses of the contemporary world and presented them as mutually exclusive. What makes this book work is the masterful employment of irony and controlled suspense to create a subtle polemic. As one reviewer has put it:-
Hamid has made clear that ideas and truths are all relative, that people should actively search for answers, instead of believing everything they are told. His characters allowed us to exercise our intuitions in search of hidden truths, and mostly to reaquaint ourselves with the elusive, common sense. The aphorism, focus on the fundamentals, is accentuated even further by the suspenseful ending and challenges us to ponder the wisdom of the story, when we consider whether or not the fully-bearded Changez has become another type of fundamentalist.