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Recommended: Religion and Ethics
Meditation is my Cult
In some way or another we all take a path down a road we no longer want to follow. It’s normal to chase things in life that we thought we wanted and end up changing our minds on them. College students will change majors on a daily basis and sometimes even get a degree in a field that will have absolutely nothing to do with their career. We all have our ups and downs, but in order to keep more of the ups in our lives, we as people, sometimes will need something to attach to. Something that can help keep our minds at ease for our end goal or purpose in life. This could be a religion, video game, or even a cigarette. I, for one, use the practice of meditation to help myself get through day-to-day and keep away from the past
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More particularly, he was trying to find cults that broke the rules of society. Throughout the story, Sullivan explores different types of cults and makes sure the reader does understand that not all of them are bad, but however the extreme ones can lead to bad morally driven cult leaders. He quotes, “Some leaders do make mistakes. They surround themselves with a small circle of sycophants and start to believe too much in their own powers.” Explaining that cult leaders will start something, and become deceived by their own influence, and even sometimes, convince themselves that they’re some kind of god or super power. He continues, “These are the ones who are most likely to take everyone down with them in a grand extension of their narcissism.” Showing that these cult leader’s influence can potential lead people down a road of following what these leaders want the people to do for them (Ganeshananthan, 190). Which in a lot of cases today, most religion’s leaders do this in some way or another, but they typically have some “higher power” above themselves to justify what they say. However, in Rich’s short story’s point of view, he is portraying the leaders that break the rules of society and try to satisfy some personal need to influence. A lot of the times, these things are intensely needed for some people. Even in Rich’s story, he rebroadcasts the conversation of Stella and Dr. Robinson showing some of the things that Dr. Robinson was doing were actually good things to help the girl from committing suicide, however, his end goal in mind was brutally evil. I think overall, there are times when these cults can bring things into peoples lives that can be a positive influence, however, there needs to be a set moral standard on
In Phillip Lopate’s, “Writing Personal Essays: On the Necessity of Turning yourself into a Character” he explains how bringing ‘I’ to an essay is okay as long as you do it in a creative way and make yourself into a character while writing. He brings his own creativity into his writing about how you can turn yourself into a character and tells the reader the right ways and the wrong ways of doing so. He also persuades the reader that it is okay to put ‘I’ in an essay who was possibly taught not to use ‘I’ in an essay
Men We Reaped by Jesmyn Ward is a memoir that describes her life through her childhood to adulthood. Through pages 1 to 163, the audience is exposed to 8 divisions of the book so far which reiterate Jesmyn's life’s story and three specific deaths. The 8 major divisions are; Prologue, We are in Wolf Town Distant Past - 1977, Roger Eric Daniels III, We Are Born, Demond Cook, We are Wounded, Charles Joseph Martin, and We are Watching. So far in Men We Reaped, I believe Jesmyn Wards main point of writing this story is to show the audience the hardships of being Black and the racism that haunts her family which ultimately leads to countless deaths from many outside resources like drugs and economic inequality.
A man without words, by Susan Schaller, a book to understand (ASL) different Languages for deaf people and diagnose as a baby boy lived forty years, that people think he is mental problems. Voice from a no words, to explain the use of “words” as way of describing the lives of deaf people and that deaf people define themselves today. This book about a man who’s name, Ildefonso, a Mexican Indian, lived in total separation, set apart from the rest of the world. He wasn’t a political prisoner or a public outsider, he was simply born deaf and had never been taught even the most basic language. Susan Schaller, then a twenty-four-year-old graduate student, encountered him in a class for the deaf where she had been sent as an interpreter and where
However, meditation is not as common within Buddhism as most believe. There is a large assumption “that Buddhism and meditation go hand in hand”, but the majority of Buddhists have focused on “cultivating moral behavior, preserving the Buddha’s teachings (dharma), and acquiring good karma”(Braun 2014, p.1). Meditation and Buddhism are often assumed to be one and same, but this is also not true. As Buddhism has gained popularity among lay people it’s practices have changed Buddha’s teaching of the middle path has adapted to meditation being “possible in the city” rather than with monks in jungles and caves (p.4). As seen in Burma, in less than 75 years Buddhism and meditation were able to grow “from a pursuit of the barest sliver of the population to a duty of the ideal citizen” (p.5). While meditation is not the core of Buddhism it has encouraged the growth of Buddhism as it’s practice of mindfulness has been inspiring an approachable model (p.6). Meditation and mindfulness are easily manipulated to secularization, but still have significance in Buddhism and following the patterns of your
The Man Who Was Almost A Man by Richard Wright and The Lesson by Toni Cade Bambara share a common theme; young individuals lost in society. Both stories portray their main characters as teenagers who haven’t quite figured out their position in society. They both appear to be strong-willed and independent, but in reality they are not. Both use slang language due to their environment, have difficult financial situations, earn what they think is a sense of responsibility, and insufficient guilty among others who are more prestigious in society than they are. The two main characters, David and Sylvia are set out to learn valuable lessons. In the end, however, neither of them have actually learned anything.
In Me, Myself and Them: A Firsthand Account of One Young Person’s Experience with Schizophrenia (2007), Kurt Snyder provides his personal narrative of living with Schizophrenia with Dr. Raquel Gur and Linda Andrews offering professional insight into the disease. This book gives remarkable insight into the terrifying world of acute psychosis, where reality cannot be distinguished from delusion and recovery is grueling. However, Snyder’s account does offer hope that one may live a content and functional life despite a debilitating, enduring disease.
There are numerous different kinds of social groups in the world, but clearly not all of them are cults. So what makes a cult a cult? [So where is the distinction?] Where is the metaphorical line drawn and what has to be done to cross it? Cult psychological experts Joseph Salande and David Perkins say the differences between a cult and a group are the methods of control and the negative effects on its members (Salande and Perkins 382). They define cults as “groups that often exploit members psychologically
Abused power by leaders has the potential to influence human beings into persecuting and discriminating against others. A person who has control over others has the potential to guide them away from morality, resulting in oppression. Groups in society who demonstrate abusive power are called cults; they trap people in a feeling of artificial security. Those who seek a way to cope with life’s difficulties and escape responsibilities will turn to morally corrupt leaders in order to feel a sense of belonging and have others make decisions for them. In the novel, The Chrysalids, the community of Waknuk turns to Joseph Storm for approval and guidance, rather than acting on their own instinct and decisions. This society attempts to convince others that authority figures are the only ones who are “in a position to judge whether the next step was a rediscovery, and so, safe to take; or whether it deviated.” (Chrysalids, 40) Religious cults victimize those who are unlike or question their beliefs and force or deceive others into accepting their strict traditions. Cults turn to the weak and corrupt their minds, influencing them into degrading others for their own beliefs. Nevertheless, not all cults target people, there are several who treat people with a false sense of affection in order to brainwash them into persecuting others. Religious fanaticism and extremism has the potential to guide
Nostalgic finales just seem too good to be real with the quaint happy endings that typically conclude fairy tales; not with Flannery O'Connor's writings, which depict sarcasm with disquieting twists and mordant characters. One of O'Connor's most successful works, "The Life You Save May Be Your Own" epitomizes her writing style that is characteristically seen by many as grotesque and sardonic. This short story represents the antithesis of a fairy tale, ingeniously warping its vital elementsdamsel in distress (Lucynell, the daughter), the mother (Mrs. Lucynell Crates), and knight in shining armor (Mr. Shiftlet)to make its readers see the latent malevolence of all human beings. Utilizing a keen consideration on each fictional component in the story, O'Connor conveys her message effectively by contrasting hideousness against pulchritude. She makes effectual use of liars to demonstrate the truth. O'Connor's deep perspective is evident in the way she inflicts ruthless challenges to the characters in the story.
Cults can be dangerous as manipulative strategies are used to control large groups of people into behaviour they may not usually be comfortable with. A cult is a counterculture that is an extremist group usually lead by religion and a charismatic leader (Winner 2011:417). Counterculture is the rejection of popular norms and values and replaces them with extreme views on violence, family and loyalty (Winner 2011:417). Cult leaders often preach about religious history as they take it very seriously. Usually, these religious views guide the bizarre behaviour and conformity within the cult. Anthropologists see cults as a way for people to find self-identity and belonging within a group which they are not receiving from outside of the group.
Meditation is an age-old practice that has renewed itself in many different cultures and times. Despite its age, however, there remains a mystery and some ambiguity as to what it is, or even how one performs it. The practice and tradition of meditation dates back thousands of years having appeared in many eastern traditions. Meditation’s ancient roots cloud its origins from being attributed to a sole inventor or religion, though Bon, Hindu, Shinto, Dao, and later, Buddhism are responsible for its development. Its practice has permeated almost all major world religions, but under different names. It has become a practice without borders, influencing millions with its tranquil and healing effects.
The studies showed that while meditated, the subjects showed signs of thought processes slowing down and changes occurring in the brain. The purpose of meditation, and mindfulness meditation as mentioned in this course, is to increase awareness while calming the normal thought processes that often overcrowd the mind with ideas that are deemed not-true by Buddhism. These brain scans clearly show that the purpose of meditation is achieved in doing so.
To consider a social group as a cult, it must meet certain criteria. According to Robert Jay Lifton a professor of Psychiatry at Harvard University, there are three criterions a group must possess to be considered a cult. First, the leader of the cult is worshipped and is more important than the beliefs. Thought reform must take place usually by confessions from group members and criticism of members by the leader. The third criterion is that there must be heavy exploitation of group members by the leader or other members in authoritative positions. Exploitation most commonly is of a sexual or economic nature (“I Escaped A Cult: Episode 1”). According to the American Journal of Psychotherapy, another criterion is; cults often operate under a premise that the world is bad and the cult is good (Salande, and Perkins 382). If these criteria are met, then a group may be considered a cult.
Throughout our history, cults have become a prevalent part of our society. More and more cults are forming every day. Although not all of them are dangerous, some can perform practices that are toxic to their members. Cults use fear and control to gain more and more members. Once members join a cult, they are forced to perform the practices that the cult leaders require. It is through these practices that cult leaders convince their members to stay in the cult. Through mind control and scare tactics, cults have become a very powerful and dangerous part of our society.
In “The Man Who Was Almost a Man”, the search of power and the coming of age is the key theme in the story because the main character Dave puts himself in a situation where he feels that’s he can’t stand up to the wrongs that he has done. Richard Wright father an uneducated farm worker left home when he was six, so he was raised without a father. Growing up he had a tough childhood due to his mother illness. He and his brother later moved to Mississippi where he was heavily influenced by his grandmother, therefore he displays the coming of age without a father figure in his poem “The Man Who was almost a Man”. His works compares to my life because I have done things in the past that made me feel powerful like a man but I was just doing these