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The use of parables
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Upon analyzing “The Parable of the Lost Sheep”, in both Matthew 18:10-14 and Luke 15: 1-7, it seems apparent that there are many more differences than similarities. One main similarity is the ninety-nine sheep left by the owner, and the one that he goes to find. Another similarity is there will clearly be much more rejoicing over the lost sheep that is found or saved, than the ninety-nine sheep that were never lost or in need of saving. This is as far as we see the similarities go in the passages, the differences however, are much more striking. First, it should be noted that the two parables are recorded as addressing two different groups of people. In the parable in Matthew, Jesus is speaking to his disciples. However, in Luke, Jesus is teaching tax collectors and sinners and uses the parable to reprimand the Pharisees for grumbling. This leads to another difference, the application of the parable is different. In Matthew, Jesus uses the parable to emphasis the importance of the “little ones”, and that His will is that not one of them would perish. As mentioned previously, in Luke the parable is used to rebuke the Pharisees. Through the telling of the parable in Luke, it seems that Jesus is making it clear that He cares greatly for the lost, …show more content…
Did Jesus use the same parable more than once and simply apply it to two different circumstances? Or perhaps the authors of Matthew and Luke emphasized certain aspects of the event in order to accommodate the theological point they wanted to make by recording the parable. Regardless, it is important to point out that even though these two accounts differ greatly from each other, the main point is the same. Jesus cares deeply for the marginalized and the outcast. Whether they are a “little one” or a sinner does not matter, them being saved is of great importance to
Through the parable, Jesus wanted to notify the Greco-Roman world what he thought of the Pharisees, lawyers, tax collectors, and rich men. Jesus was straight forward and purposeful with his symbols in the parable. Jesus wanted the Greco-Roman world to know the Pharisees were self-righteous, thus unholy, and the tax collectors and elites were sinners, thus unholy as well. Jesus wanted this parable to reach all the families in Israel and Rome. Jesus wanted this parable to teach them that the only holy figure in this story is the father who represents an all-loving and all-merciful divine figure. Jesus didn’t intend for his parable to have relevance in the 21st century, although it does. There is a new younger son and older son today, big business and politicians. Although Jesus did not, the third character would always be the same, God the
Jesus used parables to his disciples as a way to educate them on how important lessons could get overlooked by many people. At some point, Jesus seemed to be limiting his audience when he suggested that, “To His disciples, the kingdom
I look at the pieces, crying out to be put together, they seem so dif-
The Bible is a large and rather confusing book of laws, parables and true stories. The most important story in the Bible, in the story of Jesus ' birth. These two passages which tell of Jesus ' birth are, especially because Christians, at least the majority of them, base their beliefs on it, along with his death. Matthew and Luke are the only two books out of the sixty-six in the bible which give detailed descriptions of the monumental event. There is the main idea in American culture that the Birth story is clear, that there are not any issues between Matthew and Luke 's stories. However, there are many conflicting facts in the two books, although most of them are easily thought, though, there are some that are a little harder to explain,
Christianity. This word brings a lot of mixed thoughts in one’s head especially for those people who do not understand the concept of this religion, such as the people of Rome in early times. “ … And by a distinction between the seasons which is due to God’s arrangement, set aside some for festivals, others for times of sorrow- merely to suit their own inclinations! Who can consider this a proof of religion, and not, rather, of lack of understanding?” (The Epistle to Diognetus) Christianity was seen as an insignificant cult for the ignorant and uneducated types and also viewed to be as treason to Rome. They are thought to be lustful (love one another), sinful, immoral and vile creatures of society who follow a cult that practices inhumane and cruel acts for their god. They were thought to have drunk human blood, beaten up dogs cruelly for sacrifice, held secret meetings and ate babies to be saved, etc. Christianity is often misunderstood and is not given the chance to explain their belief and their opinion to others. In those times, when you were a Christian you will be sentenced to die without a chance to defend yourself. “There is full liberty given to answer the charge and to cross-question, since it is unlawful for men to be condemned without defense or without a hearing. Christians alone are permitted to say nothing that would clear their name, vindicate the truth, and aid the judge to come to a fair decision.” (A Christian Defense by Tertullian) They are also seen as a threat to the Roman Empire for refusing taking the “oath” and to worship their pagan gods that is why being a Christian is equivalent to treason. “ A stone of course, submits; for it has no feeling. Therefore, you really disprove its sensibility, do you not?”...
Jesus was a phenomenal communicator. In fact, Jesus was the greatest communicator to ever live. He used strategies and techniques that were previously unheard of to get his point across in any situation, regardless of the circumstances. What is interesting is that his most common form of speaking was in parables. He would use these analogies to provide a way of application for the gospel in people lives. The parable about the workers in the vineyard is one of many, but is one of the few that were only told in the book of Matthew. Although there a many assumptions as to the reasoning for this, nobody can be sure of the reason why this parable is nowhere to be found in the other gospels. It is especially confusing because in this parable Jesus talks about end times and entrance into heaven; which would have been, and still is, an important subject to any believer.
Since Matthew and Luke are not modern day biographies, they do not follow the standard that we imagine. I think the explanation for the combination of similarities and differences comes from the fact that the Matthew and Luke are styled differently and also have different audiences. Since Matthew and Luke are interpreting history for a specific audience, this would explain why Matthew and Luke contains differing details. For example, Matthew tells of the Wise Men that came to visit Jesus in Matt.2:1-12 while Luke tells of shepherds that came to visit Jesus in Luke 2:8-20. Since Matthew is styled for a Jewish audience, perhaps it is considered more impactful and stunning that wise philosophers came to worship a child. On the other hand,
Our parable is the Parable of the Unmerciful Servant, found in Matthew 18:23-35. It is in the parable category of parables, so...
Matthew directed this passage toward the Matthean reader for it supplies instruction and a sense of warning to those who wish to enter the Kingdom of Heaven. “Matthew uses tension and surprise, in both form and content, to address this situation, while affirming that Jesus Christ, “God is with us,” is the defining figure around which the community’s self-understanding, imagination, and social relations are to be formed” (Saunders 871). By presenting the text in the form of a parable, the message of God’s will is omitted in a historical and cultural context that enables society to comprehend the meaning behind the words chosen by Matthew.
The three parables contained in chapter fifteen of the Gospel of Luke are a tightly woven trio anchored on either side by closely related teachings. The preceding chapter gives instruction on humility and hospitality, telling the reader to open the invitation to one’s meal table to all, including the poor, the sick, and the unclean. In the following chapter the reader finds instructions for how to use wealth to benefit those same people. In the middle of these we find chapter fifteen, containing the parables of the lost sheep, the lost coin, and the prodigal and his brother. As a part of the triplet, the parable of the lost sheep challenges the reader to not only invite the poor into one’s community, but to receive them as family with joy and celebration.
As we read through the New Testament, we come upon many instances where Jesus uses parables to teach in ways that were very unique to the day. Until this point, many had never experienced this type of teaching and it proved to be an effective method of imparting knowledge to his listeners. A parable is a story that illustrates a moral or religious lesson. During Jesus’s ministry He told many parables such as The Parable of the Sower, Parable of the Good Samaritan, The Rich Fool, Parable of the Mustard Seed, and Parable of the Lost Sheep just to name a few.
What are parables of Jesus Christ? The word parable in general may mean the placing of two or more artifacts together to make a comparison or explain an ideology. This same concept could be related to the parables of Jesus Christ the son of God. Some people may choose to define these in various meanings depending on their own understanding. However, in my opinion, a parable is basically an analogy consisting of human circumstances that is accompanied with a spiritual or biblical lesson. Altogether, there are thirty-two parables; which could be found in the books of Mathew, Mark and Luke. Out of all these parables, eighteen of them are found in Luke and ten in Mathew. The eighteen parables found in Luke include, the Lost Coin, the Lost Son, the Unrighteous Steward, the Rich Man and Lazarus, the Unprofitable Servants, the Unrighteous Judge, the Pharisee and Publican, the Pounds, the Two Debtors, the Good Samaritan, the Friend at Midnight, the Rich Fool, the Watchful Servants, the Barren Fig Tree, the Chief Seats, the Great Supper, the Rash Builder, and the Rash King. The ten in Mathew include, the Laborers in the Vineyard, the Two Sons, the Marriage of the King's Son, the Ten Virgins, the Talents, the Tares, the Hidden Treasure, the Pearl of Great Price, the Draw Net, and the Unmerciful Servant. Again, the parables of Jesus Christ could be compared to a class of students with a teacher in the front. Basically Jesus Christ was the teacher and the whole world would be considered as the students. Out of all the parables of Jesus Christ, the main ones I will be talking about will be the parable of the good samaritan, and the parable of the sower.
... Mark and Matthew say in eight verses, Luke needs 11 verses. The two men questioning the women's faith and then the disciples not believing the women emphasizes that Luke's version challenges believers to put their faith into practice more fully.
It is about a son who abandons his family to “squander his wealth in wild living” (New International Version, Luke.15.13). After losing all his wealth he recognizes the importance of family and returns home. His father lovingly welcomes him because he will always love his son, regardless of the incident. God loves all His children; even the ones that abandon Him. All He asks of us is to repent from our sins and seek Him with all our hearts. This parable motivates believers to always repent because God is the most merciful and forgiving. Besides teaching about the good news, Jesus also performed miracles that caused many people to believe in his
The book of Matthew in the bible tells of the many lesion that were taught to Jesus disciples. These lesson where then passed on to the followers of Jesus Christ, they were taught many lessons for daily living. Jesus gives basic rules to follow one that sticks with me is “11 Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 11-12, King James Version). This lesson sticks with me because knowing even if people mistreat me, or talk about me, I can keep my head held high because my father in heaven will comfort me with his love and grace. The lessons in the book of Luke (15-31, King James Version) Jesus uses stories to explain how people may stray away, but how we as Christians should either bring or welcome them back. Today’s society forgets these lessons and sees their fellow men as nuisances as back then. Therefore Jesus had to perform miracles for people to see what he said was real.