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Chapter 2 Native American Religions
Chapter 2 Native American Religions
Essay on native american religion and religious beliefs
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Recommended: Chapter 2 Native American Religions
The Lone Ranger and Tonto Fistfight in Heaven, written by Sherman Alexie, talked about many of the serious problems facing modern American Indians include alcoholism, poverty, racism, limited access to education, and geographical isolation. Some of those problems still exist today when I read the news. In the story ‘Because My Father Always Said He Was The Only Indian Who Saw Jimi Hendrix Play “the Star-spangled Banner” At Woodstock’, Victor's father during the Vietnam war beat up a national guard soldier. This scene was took down by a photographer, the final photos won the Pulitzer prize, and in many news sites. Also, victor's father went to prison for two years because of this photo. The first thing his father did when he was released was …show more content…
For years, his father had been very attached to the recording and had often listened to it while he was drinking. After divorcing with Victor's mother , he was more fond of remembering the past and drinking. Christianity is also mentioned in the article. Point out that Jimi Hendrix died younger than Jesus Christ. By referring to religion, Alexei alluded to the religious pluralism of the native American culture. In the 19th and 20th centuries, many native Americans were forced to convert to Christianity. The cultural invasion had a great impact on American Indians. The American Indian culture is not respected. In the Native News Online, “Text of Senator Elizabeth Warren's Speech to the National Congress of American Indians”, there is a sentence, “Our country’s disrespect of native people didn’t start with president trump. it started long before president Washington ever took office”(2018, para.21). When one nation is invaded by another, its culture …show more content…
His parents are having a party. Victor's uncle adolf and Arnold were quarrelling in the yard. In "every little hurricane", Alexey paints a picture of family love. On the one hand, victor's family saw each other in difficult times and worked together to overcome racism and tribulations, but they often hate each other. He established the environment in other ways in "every little hurricane." For example, the author does not explicitly describe the poverty of the victor family, but describes the time when his father could not afford Christmas presents. One of the effects of poverty on retention is the unaddressed health problem, which the author lets us know by referring to the body of Victor. In the Native News Online, here is a journal “Navajo Nation President Calls For Tribes To Work Together To Address Water, Infrastructure & Economic Development”, talked about “President Begaye attended the 2016 New Mexico Tribal Leaders Summit and called for tribes to work together to facilitate water delivery to rural communities, professional resources for economic development and for the state of New Mexico to collaboratively address education issues on the Navajo Nat” (2016, para.1). Both from the book and the news, we can know the American Indian economy is very bad and will be discriminated
Many colonist viewed the Native Americans as spawn of the devil. In Thomas Morton’s writing he said “if we do not judge amiss of these savages in accounting them witches,… some correspondence they have with the Devil out of all doubt.” (Foner 5) An example of historical content is the Metacom’s War by the year of 1675. The Indians in southern New England didn’t like the new settlers pushing on new religion and harsh treatment. Some of the Indians “converted to Christianity, living in protected ‘praying towns.’” (Jones, Wood, Borstelmann, May, and Ruiz 68) The Indians were ok with the conditions until “a white man shot and wounded a Native American.” (Jones, Wood, Borstelmann, May, and Ruiz 69) Colonist began to even distrust the Indians that were willing to convert to Christianity and moved their “praying towns” to “Deer Island in Boston Harbor” (Jones, Wood, Borstelmann, May, and Ruiz 69) This historical content shows that the colonist didn’t truly trust the Indians even when they were of the same religion, like Morton’s writing said “they have with the Devil out of all doubt” (Foner
their people at the hands of the European settlers. He does this by making effective use of
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
The governmental leaders of the United States of America began implementing Indian policies from its inception. As Euro-Americans they expected all non-whites in the U.S. to assimilate into a Euro-American (Christian) lifestyle, without reciprocation or sympathy to the traditions and history of our native people. Our founding fathers and subsequent leaders of the United States at varying times have used suppression, segregation, aggression, and assimilation to manage what they perceived as an Indian problem, and civilize them. The native peoples of North America have responded to these actions by, at times, complying with the U.S. government and allowing themselves to be relocated to other areas of the country leaving behind their ancestral
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
Overall, Alexie clearly faced much difficulty adjusting to the white culture as a Native American growing up, and expresses this through Victor in his essay, “Indian Education.” He goes through all of the stages of his childhood in comparison with his white counterparts. Racism and bullying are both evident throughout the whole essay. The frustration Alexie got from this is clear through the negativity and humor presented in the experiences he had to face, both on and off of the American Indian reservation. It is evident that Alexie faces discrimination from white people, who he portrays as evil in every way, to show that his childhood was filled with anger, fear, and sorrow.
Culture has the power and ability to give someone spiritual and emotional distinction which shapes one's identity. Without culture, society would be less and less diverse. Culture is what gives this earth warmth and color that expands across miles and miles. The author of “The School Days of an Indian Girl”, Zitkala Sa, incorporates the ideals of Native American culture into her writing. Similarly, Sherman Alexie sheds light onto the hardships he struggled through growing up on the Spokane Indian Reservation in his book The Lone Ranger and Tonto Fistfight in Heaven in a chapter titled “Indian Education”.
In “This Is What It Means To Say Phoenix, Arizona,” Alexie creates a story that captures the common stereotypes of Native Americans. For instance, in the story the narrator states, “Who does have money on a reservation, except the cigarette and fireworks salespeople?” (Alexie). This quotation shows that the narrator addresses the idea that all Native Americans must own businesses that sell fireworks and/ or cigarettes in order to be successful. In this example, Victor is shown to not identify with the Native Americans because he does not pursue the same job opportunities as many Native Americans do. Victor's character is used as a contrast to the stereotypes that , there he represents reality. Another instance in which the author incorporates a stereotype about Native Americans is when Thomas-Builds-the-Fire first makes conversation with Victor. Thomas-Builds-the-Fire informs Victor about the news of Victor's ...
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
Victor knew he was a Native American that lived on the reservation. However, as he has grown up, it seems he has forgotten the tribal ties of the Native Americans. The people of that culture consider everyone in the tribe to be family and they are not ashamed of who they are and where they come from. Towards the end of the fictional narrative it is said, “Victor was ashamed of himself. Whatever happened to the tribal ties, the sense of community? The only real thing he shared with anybody was a bottle and broken dreams. He owed Thomas something, anything” (519). At the end of the story, Victor has finally realize that he is acting self absorbed. He realizes that this is not who he wants to be and he should not be ashamed to talk to Thomas Builds-a-Fire. Remembering his tribal ties, Victor gives half of his father 's ashes to Thomas. By doing that, Victor is thanking Thomas in his own way. Victor said, “listen, and handed Thomas the cardboard box which contained half of his father. “I want you to have this” (519). Individuals on the reservation thought Thomas was just a madman with weird stories. But in reality he was always true to his tribal identity and has even taught Victor how to get back to that. For example Thomas says, “I’m going to travel to Spokane Falls one last time and toss these ashes into the water. And your father will rise like a salmon, leap over the bridge, over me, and find his way
Towards the development of the United States of America there has always been a question of the placement of the Native Americans in society. Throughout time, the Natives have been treated differently like an individual nation granted free by the U.S. as equal U.S. citizens, yet not treated as equal. In 1783 when the U.S. gained their independence from Great Britain not only did they gain land from the Appalachian Mountains but conflict over the Indian policy and what their choice was to do with them and their land was in effect. All the way from the first presidents of the U.S. to later in the late 19th century the treatment of the Natives has always been changing. The Native Americans have always been treated like different beings, or savages, and have always been tricked to signing false treaties accompanying the loss of their homes and even death happened amongst tribes. In the period of the late 19th century, The U.S. government was becoming more and more unbeatable making the Natives move by force and sign false treaties. This did not account for the seizing of land the government imposed at any given time (Boxer 2009).
Throughout the years, the violence has decreased, but still exists. “The Lone Ranger and Tonto Fistfight in Heaven” is relevant in modern day America due to the many issues regarding the Native-American population. The story uses deep symbolic meanings to represent a bigger picture, as well as the title itself. Most importantly, it demonstrates the struggling relationship between Native-Americans and white mainstream America, while depicting racism and prejudice on both ends. “The Lone Ranger and Tonto Fistfight in Heaven” is a well-written commentary on the occasional issues that arise in the United States with the Native-American
Beyond the superficial level, though, he gained clarity. A clarity particular to his place in life. When the story started Victor was stubborn and closed minded. Thomas was just a weird man he was once friends with, and the reservation was his home—even though he didn’t much care for it. By the end of This Is What It Means to Say Phoenix Arizona, Victor began down the path of understanding.
In this letter, I aim to convince you that The Lone Ranger and Tonto Fistfight in Heaven is an essential book for high school students to read. As you may know, this book is often debated to be suitable or unsuitable for usage in the classroom due to its common usage of profanity, and lack of complex words. However, the writer’s skillful depictions of relationships between people throughout the book is a great source of information for young writers on how to depict relationships in realistic terms. Profanity can be seen throughout the book, and is a possible deterrent to young readers. However, this use of profanity is purposeful, not consequential, and is an intrinsic part of the author’s writing style and how he builds character in each
The Native Americans or American Indians, once occupied all of the entire region of the United States. They were composed of many different groups, who speaked hundreds of languages and dialects. The Indians from the Southwest used to live in large built terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper. seashells and soapstone.To this day, movies and television continue the stereotype of Indians wearing feathered headdresses killing innocent white settlers. As they encountered the Europeans, automatically their material world was changed. The American Indians were amazed by the physical looks of the white settlers, their way of dressing and also by their language. The first Indian-White encounter was very peaceful and trade was their principal interaction. Tension and disputes were sometimes resolved by force but more often by negotiation or treaties. On the other hand, the Natives were described as strong and very innocent creatures awaiting for the first opportunity to be christianized. The Indians were called the “Noble Savages” by the settlers because they were cooperative people but sometimes, after having a few conflicts with them, they seem to behaved like animals. We should apprehend that the encounter with the settlers really amazed the natives, they were only used to interact with people from their own race and surroundings and all of this was like a new discovery for them as well as for the white immigrants. The relations between the English and the Virginian Indians was somewhat strong in a few ways. They were having marriages among them. For example, when Pocahontas married John Rolfe, many said it has a political implication to unite more settlers with the Indians to have a better relation between both groups. As for the Indians, their attitude was always friendly and full of curiosity when they saw the strange and light-skinned creatures from beyond the ocean. The colonists only survived with the help of the Indians when they first settler in Jamestown and Plymouth. In this areas, the Indians showed the colonists how to cultivate crops and gather seafood.The Indians changed their attitude from welcome to hostility when the strangers increased and encroached more and more on hunting and planting in the Natives’ grounds.