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Studies Among the Tenements of New York
Jacob riis paper
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This chapter of a book was written by Jacob Riis, who was a muckraking journalist. Muckraker was a journalist who pushed for reform by publications the problems of society to the middle and wealthy classes. In this book, Riis made a photographic report about the life of poor people in the tenements of New York. In the beginning, Riis described a raid, which was made by policemen. The object of that raid was the stale-beer dives. He said that the squads sent to make simultaneous control on all tramp’s lair in the area. After that, they caught several tramps and sent them to the police station. Then, Riis described a room of one tenement. There was dirty floor, broken chair, and many things that it shouldn’t in the memory of the man. In that …show more content…
This man handles a knife with him. He was thinking to kill someone to revenge for poor people. That man was arrested by the police. The writer said the man was thinking about the way to solve the problems between the wealthy class and the poor class. Then, the writer described the tenements. The tenements look bad. All that tenements in New York were hard to live in it. Then, the writer gave facts about the people’s life in the tenements. The writer said he never said that New York had tenements less slum than those in old cities. After that, he said that the dangerous class, which is poor class, is less dangerous than the other classes. He blames the wealthy people because of the poverty of the other people. He said that he talked about tenement problems in a meeting. He talked to protestant denominations, and they discussed it. He said that a few of business men was listening to the cry of a Christian, who said that those people can’t understand the love of God because they are only a greedy men. They tried to give a solution that instead of the thinking of the man with the knife. At last, the writer wrote his discussion with a minister, and he said that the minister must put the man where he can respected
The book The Classic Slum: Salford Life in the First Quarter of the Century by Robert Roberts gives an honest account of a village in Manchester in the first 25 years of the 20th century. The title is a reference to a description used by Friedrich Engels to describe the area in his book Conditions of the Working Class. The University of Manchester Press first published Roberts' book in the year 1971. The more recent publication by Penguin Books contains 254 pages, including the appendices. The author gives a firsthand description of the extreme poverty that gripped the area in which he grew up. His unique perspective allows him to accurately describe the self-imposed caste system, the causes and effects of widespread poverty, and the impact of World War I as someone who is truly a member of a proletarian family. His main contention is that prior to the War, the working class inhabiting the industrial slums in England "lay outside the mainstream of that society and possessed within their own ranks a system of social stratification that enclosed them in their own provincial social world and gave them little hope of going beyond it. " After the War, the working class found new economic prosperity and a better way of life, never returning to the lifestyle prevalent prior to the War.
Today's world is filled with both great tragedy and abundant joy. In a densely populated metropolis like New York City, on a quick walk down a street you encounter homeless people walking among the most prosperous. Unfortunately, nine times out of ten the prosperous person will trudge straight past the one in need without a second thought. A serious problem arises when this happens continually. The problem worsens when you enter a different neighborhood and the well-to-do are far from sight. Many neighborhoods are inhabited only by the most hopeless of poverty - ridden people while others downtown or across the park do not care, or are glad to be separated from them. Such is the problem in New York City today and in Mott Haven in Jonathan Kozol's Amazing Grace. I have lived in New York City all my life and I had no idea that these problems were going on so close to home. If I live about three miles away from Mott Haven and I am not aware of the situation there, then who is?
History textbooks seem to always focus on the advancements of civilization, often ignoring the humble beginnings in which these achievements derive. How the Other Half Lives by journalist-photographer Jacob A. Riis explores the streets of New York, using “muck-racking” to expose just how “the other half lives,” aside from the upbeat, rich, and flapper-girl filled nights so stereotypical to New York City in the 1800s. During this time, immigrants from all over the world flooded to the new-born city, bright-eyed and expecting new opportunities; little did they know, almost all of them will spend their lives in financial struggle, poverty, and crowded, disease-ridden tenements. Jacob A. Riis will photograph this poverty in How the Other Half Lives, hoping to bring awareness to the other half of New York.
Throughout the article “The Code of the Streets,” Elijah Anderson explains the differences between “decent” and “street” people that can be applied to the approaches of social control, labeling, and social conflict theories when talking about the violence among inner cities due to cultural adaptations.
In the Pulitzer prize-winning novel Evicted, sociologist Matthew Desmond follows eight families as he exposes how the lack of affordable housing perpetuates a state of poverty. He even goes so far as to assert that it is eviction that is a cause of poverty, not the other way around (Desmond 229). While this latter argument is as engrossing and it is striking, analyzing it with justice is simply not possible within the scope of this paper. Nevertheless, it is these two factors—inescapable poverty and eviction—that engender an unrelenting condition of financial, emotional, and communal instability, effectively hindering any chance of upward mobility.
Who does not want a home? A shelter to sleep and a roof to dine under. Of course no one wanted to stay home forever, but once in awhile and even when far away, they will long to return to that sacred place, the place where they grew up and the place they have left behind, home. The desire for a home (or house to be precise, though there was not much of a different for this case) was realistically reflected through a fiction work of Sandra Cisneros, a Mexican American write, a story called The House on Mango Street, where we shall discuss about its setting, plot and character.
The Second Industrial Revolution brought about many changes in the late 19th and early 20th centuries. While there was much prosperity, it was unequally distributed among the lower, middle, and upper classes. Although the inequality was apparent, the national government deliberately chose to take a laissez-faire stand, thus allowing big businesses to flourish but at the expense of the people. Free to do as they pleased, businesses engaged in unfair, immoral business practices not only on their competitors but also their employees and consumers. To combat this oppressive state, Americans, concerned with the welfare of the people, spoke out about these problems and encouraged reform, raising awareness through their writing. These people were known as "muckrakers," a term coined by President Theodore Roosevelt. They "raked" through the "muck" in order to expose society and corruption. Some even called these muckrakers, David, in reference to the Biblical story of David and Goliath, striking down the Goliaths (or corruptions) of society. Because society (then) revered muckrakers as great heroes, it was easy to ignore the muckraker's flaws. However, it is important to analyze the muckrakers from a more critical standpoint as well as a celebratory view in order to get a more accurate understanding of their consequential impact.
Flannery O'Conner has again provided her audience a carefully woven tale with fascinating and intricate characters. "The Displaced Person" introduces the reader to some interesting characters who experience major life changes in front of the reader's eyes. The reader ventures into the minds of two of the more complex characters in "The Displaced Person," Mrs. McIntyre and Mrs. Shortley, and discovers an unwillingness to adapt to change. Furthermore, the intricate details of their characters are revealed throughout the story. Through these details, the reader can see that both Mrs. McIntyre and Mrs. Shortley suffer from a lack of spiritual dimension that hinders them as they face some of life's harsher realities. Mrs. McIntyre struggles throughout the story, most notably during the tragic conclusion. Her lack of spiritual dimension is revealed slowly until we ultimately see how her life is devastated because of it. Mrs. Shortley, on the other hand, seems to have it all figured out spiritually -- or at least she believes that she does. It is only in the last few minutes of her life that she realizes all she has convinced herself of is wrong.
It’s shown satirically on television, made fun of in music, and joked about in day-to-day activities: being homeless. I don’t understand what’s so funny about being homeless. The struggle to stay alive in an uninviting climate with nothing but the clothes on your back, doesn’t seem very fun. Yet in the media, being homeless is still treated like a joke. In the essay “Homeless” by Anna Quindlen, the reader is shown what it truly means to be without a home. My view on the struggles that homeless people have to endure is very similar to that of Quindlen’s in her essay, which perfectly captured the reality of what it is like to be without a home, and what it truly means to be homeless; while simultaneously demonstrating to me the negative effect
The word “muckraker” can be defined differently depending on the circumstances. However, if the story harms more people than it benefits, journalists begin to fit into Roosevelt’s definition of the word. You should not be a journalist if you are going to be focusing on trivial things. By accepting the idea that being a muckraker is not honorable, you will not only improve society, but you will also improve your own individual life by ending hate and false accusations on a daily basis. If everyone disagrees with the idea of muckraking, the world will be on its way to becoming a better place.
Poverty is a tremendous problem in the United States. Unfortunately, many of the families who are living in poverty have much more difficulty finding good jobs than those who are not. In The Working Poor, by David Shipler, there are many different circumstances that cause people to get to that point. Many of those in poverty have too many barriers in their way for them to be able to rise above the poverty line and support themselves. Some circumstances that cannot be avoided like disabilities or being born into a poor household can create biases that make it more difficult to get employment. Seeing what causes many to become impoverished and how some people were able to rise above the poverty line may be beneficial to others and possibly prevent
‘Homelessness’ is when an individual or family cannot afford permanent housing. Homelessness is a common problem in human history. There are many reasons why people reached the state of homelessness such as; physical, economic, social and political. These problems continue to interfere with people’s lives. In the early stages of the American colonial settlement, homelessness became a huge problem in America. Most recently homelessness has been caused by the high cost of housing, alcoholism and drug addictions, mental health issues, joblessness and military veterans coming home. Many people who have jobs here in America still cannot afford permanent housing because the minimum wage which is $7.25 is not enough money to make a good living. The people who gets pay $7.25 an hour struggles because by the time they’re done paying all their bills they have very little to buy groceries, so most of the times people buy food for them and their family which means eventually they’re going to owe a lot of money for rent, which is going to lead to eviction. The United States needs a comprehensive plan to end homelessness in the richest country in the world once and for all.
The term “ghetto” came from the Jewish Quarter in Venice that was made in 1516, when the Venetian experts required the entire city’s Jewish people to live in this area. The Ghettos separated the Jews from the Non-Jews and from other Jewish communities. There were three types of ghettos, closed, open, and destruction ghettos. My thoughts are that the destruction ghettos are concentration or death camps. The ghetto was not a Nazi invention.
America has always wanted to improve society. During the Progressive Era, many muckrakers, such as Jacob Riis, advocated to improve the tenements of the urban cities. The unsanitary and inferior houses where due to immigrants who migrated to America for unskilled factory jobs. When muckrakers publicized the gruesome living conditions of these impoverished people, labor unions started to form and advocated for labor and housing reform. The low working class have always fought for a better lifestyle and annual income. However, in the modern twenty first century, many people are contradicting traditional beliefs of improving households by saying that gentrification is harmful. Gentrification is a system in which an investor or individual renovates
As Rosa Parks said, “As Americans, we still have many challenges to face and many more problems to overcome,”. One of those problems is segregation, which is the action of setting someone/something apart from others. Ghettos have played a major role in helping achieve segregation by separating the minorities from the majority; thus, making it hard for social mobility and equal opportunities for all. Ghettos first started with Jewish people and now have evolved into urban ghettos housing many minorities. This has lead to a rift between certain ethnicities. Not to mention that ghettos are always overcrowded and impoverished, causing the people who live there to fight amongst themselves.