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Book report essay the jungle book Rudyard kippling
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While reading The Ramayana, I found myself pausing at the description of Hanuman, one of the monkey people who feature in this epic tale. I realized that these monkey people sounded quite similar to King Louie and the other monkeys from Disney’s film the Jungle Book. On doing some research and reacquainting myself with the stories themselves, I found that though Hanuman and his people are not exactly like the singing and dancing apes who desperately want fire, they do share many qualities with the Bandar-log of Rudyard Kipling’s the Jungle Books. The tales in these two volumes tell the story of Mowgli, a young Indian boy who is separated from his parents by a tiger attack and adopted by wolves. While there he becomes a part of the jungle and is mentored by Bagheera the panther and Baloo the bear, all in preparation for the day when he will defeat the tiger, Shere Khan, who originally caused him to come to the jungle. There are other elements of The Ramayana interspersed throughout Kipling’s children’s books. The bull that Mowgli rides while pursuing Shere Khan is named Rama. The Mother Wolf who adopts Mowgli and names him is named Raksha after the demoness; Kipling goes so far as to include the epithet “the Demon” after her name. Knowing all of these connections, the question arises as to whether or not the stories within the Jungle Books can be considered part of the Hindu literature tradition. It seems that through a certain light they may be seen as such, especially when read when looking for the aspects of dharma and ahimsa, and when understanding the stories as a search for the other, which is a common theme in Hindu literature.
“‘Not to do violence [ahimsa] is the highest dharma’,” (Badrinath 114). According to the author ...
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...m. So, when Kipling composed his stories on the Bandar-log did he have Hanuman and the Ramayana in mind? I think the answer is very possibly he did. Kipling writes of his childhood in India: “In the afternoon heats before we took our sleep, she [his ayah] or Meeta would tell us stories and Indian nursery sons all unforgotten,” (Something 4). He never forgot the stories that were told to him as a child. Indeed, it seems as though he quite remembered them and used them to make his own stories for children. Yes, the Jungle Books may be added to the Hindu literary tradition. The clear influence from traditional stories and the elements of the British literary tradition which Kipling adds to them are important on a historical level. The British rule of India certainly did happen and Kipling’s writings show how a British author was impacted by living in a Hindu culture.
Narayan, R. K., and Kampar. (2006). The Ramayana: A Shortened Modern Prose Version Of The Indian Epic (suggested by the Tamil version of Kamban). New York: Penguin Books. PDF e-book.
In the chapter on Hinduism in Philip Novak’s book The World’s Wisdom the section titled “The Transmigration of the Soul” describes the Hindu concept of reincarnation, the wheel of life, and ultimately becoming one with god. The lines in this passage very concisely describe the Hindu concepts of Brahman, Atman, Samsara, Karma, Maya and Moksha (Molloy). I believe that these concepts are at the core of all of the expressions of the Hindu religion; which makes understanding this paragraph the key to having a basic understanding of the Hindu religion.
Employment is hard to find and hard to keep and a job isn’t always what one hoped for. Sometimes jobs do not sufficiently support our lifestyles, and all too frequently we’re convinced that our boss’s real job is to make us miserable. However, every now and then there are reprieves such as company holiday parties or bonuses, raises, promotions and even a half hour or hour to eat lunch that allows escape from monotonous workloads. Aside from our complaints, employment today for majority of American’s isn’t totally dreadful, and there always lies opportunity for promotion. American’s did not always experience this reality in their work places though, and not long past are days of abysmal and disgusting work conditions. In 1906 Upton Sinclair’s “The Jungle” was published. His novel drastically transformed the way Americans felt about the unmitigated power corporations wielded in the ‘free’ market economy that was heavily propagandized at the turn of the century. Corporations do not have the same unscrupulous practices today because of actions taken by former President Theodore Roosevelt who felt deeply impacted by Sinclair’s famous novel. Back in early 1900’s in the meatpacking plants of Chicago the incarnation of greed ruled over the working man and dictated his role as a simple cog within an enormous insatiable industrial machine. Executives of the 1900’s meatpacking industry in Chicago, IL, conspired to work men to death, obliterate worker’s unions and lie to American citizens about what they were actually consuming in order to simply acquire more money.
The book, The Jungle, written by Upton Sinclair, has portrayed how conditions and social norms of the early 1900’s helped shape society through social reform. Sexism, racism, and class, shaped the experiences and choices of the immigrants in The Jungle throughout the book. The huge difference between the classes was the most significant of the three. Sinclair used the story of one immigrant and his family to help show what was going on in society at that time, to raise awareness, and to promote socialism.
“Let us suppose that there were a land like Narnia and that the son of God, as he became a man in our world, became a lion in theirs, and then imagine what would happen” (letters to children qtd. Gazora 9). Throughout Clive Lewis life, he changed his religion so many times from not believing in God to believing again. Lewis was always known for his fantasy, and his most known book The Chronicles of Narnia. Lewis wrote The Lion, the Witch, and the Wardrobe, to show his Christian faith. In Lewis’s novel, The Lion, the Witch, and the Wardrobe, he uses the archetype of the hero, and the villain, as well as the symbol of the stone table.
The first of the yamas is Ahimsa, whose translation from Sanskrit is non-violence. The yama of Ahimsa is about practicing non-violence in words, thoughts, and actions as well as about practicing compassion, patience, understanding, and love of all creatures. This yama is the one that I am most consciously aware of and that I practice the most in my life, for Ahimsa is the very essence of my religion, Jainism. To me, Ahimsa is much more than a request of being non-violent. It has the positive meaning of intense and detached love for every living creature. Every living creature has the same right to live in peace as you have and all beings should respect that right. Furthermore, Ahimsa does not mean to tolerate or passively accept violence or evil. It means to resist violence and evil, but with detachment and by loving the person through which that evil manifests. Ahimsa also implies a lack of unnecessary criticism. It requests to respect other's views and beliefs, and to listen to and approach with an open mind ideas that vary from your own. One of the ways that I practice Ahimsa in my life is by being a vegetarian. It is extremel...
Great Indian authors have written grand epics that depict heroic characters performing virtuous deeds. Many of these epic tales feature fearsome and godly battles, while others highlight the soft side of human emotions. Despite seemingly unrealistic characters such as talking hawks and ten-headed monsters, and unlikely conflicts that feature bloody battles, many of these grand epics display many traditional values that Americans value in modern society. When construing three particular celebrated Indian epics (“the Mahabharata,” “the Bhagavad-Gita,” and “the Ramayana”), readers would easily glean the values and belief system that Ancient Indian society held in high esteem many thousands of years ago. Moreover, by comparing and contrasting respective ideals and principles, similarities between Ancient Indians and Americans would come to surface.
The epic hero’s journeys hold the hopes for future of ordinary people’s lives. The Epic of Gilgamesh was written in approximately 2000 B.C.E which is highly enriched with Ancient Mesopotamian religions, and The Ramayana was written by ancient Indians in around 1800 B.C.E. The stories were written in two different parts of the world. However, these two stories etched great evidence that show people from generation to generation that different cultures and religions are interconnected; they share ideas with each other. Both Gilgamesh and Rama traveled long journeys in these tales. These epic journeys played a role in the creation of different archetypes. We can clearly see that these two tales share similarities between these archetypes. Although
C.S Lewis is the author of The Chronicles of Narnia: The Lion, the Witch, and the Warrdrobe. Lewis was born on November 29, 1898, in Belfast, Ireland. He was born Clive Staples Lewis to Flora August Hamilton Lewis and Albert J. Lewis. Lewis’s mother passed away when he was on ten years old. After his mother died he went on to get his pre-college education at boarding schools and he also received help from a tutor. Lewis served in World War I with the English Army, but unfortunately was sent home when he was wounded. Lewis was a graduate of Oxford University with a focus on classic philosophy and literature. As a child, he was disappointed with the Christian faith, but when he became older he found himself embracing Christianity. During World War II, he gave popular radio broadcasts on Christianity and they won many converts. Lewis’ speeches were collected in Mere Christianity. In the year of 1954, C.S. Lewis joined the staff of Cambridge University as a literature professor. He met an English teacher by the name of Joy Gresham and in 1956 they married each other and became a happily married family. The two were joyful during their marriage; unfortunately in 1960, the wife became ill with cancer died. Lewis began publishing his works in the mid- 1920s. Lewis started to publish The Chronicles of Narnia during the 1950s. The Lion, the Witch, and the Wardrobe was the first in the seven book series to be released. This was the story of four siblings who discovered a wardrobe with a magical land in the back of it (“Clives…”). In The Chronicles of Narnia: The Lion, the Witch, and the Wardrobe, Lewis describes Aslan, Edmund, and Lucy.
Fiction has always been used as a way to relay different types of messages throughout time. In many cases authors use fiction to make political commentary, use stories to bring out the major flaws that society has, as well as a way to spread different types of beliefs or ideals. C.S. Lewis’s used his work, “The Chronicles of Narnia”, to reiterate the messages of the Bible to those who might have gotten lost during their lifetime. Though his whole series was full of connections the book that have the most prevalent connections are The Magician’s Nephew and The Lion, the Witch and the Wardrobe. In both there are places that are very similar to and very different books in the Bible. Taking into context when Lewis wrote this series is extremely important to see what some of his motivations might have been. These stories were started soon after World War II had ended. These stories were a way to teach the next generation some of the morals that the Bible was teaching. By creating these fantastical stories Lewis was able to make connections to help bridge the learning gap between the two generations. Also by using children as a target audience Lewis was able to remind adults as well, instead of being ignored because of the recent war. Lewis was able to address these lessons and morals in a way that both taught the children the way of the Bible, as well as to put a new spin on old tales so that adults were able to come back to religion, after losing some faith during the brutal war.
J.R.R Tolkien’s work of fiction The Lord of the Rings, have with the advent of Peter Jackson’s film adaptation brought the series to newfound heights of fame. As with many works of it’s kind, The Lord of the Rings depicts a battle between good and evil, with the main characters in the books striving to thwart evil’s plan. In many other works, the author’s personal belief system or worldview drives the narrative, with the message being paramount and the characters the vehicles of conveyance for the point of the story. C.S Lewis, a friend and contemporary of Tolkien’s, is a prime example of this. Lewis’ popular series The Chronicles of Narnia is an allegorical work, teaching Christian principles through the use of fiction. While raised as a Catholic himself, Tolkien does not explicitly promote his religious background, nor does he engage in allegory. However, Tolkien’s views of morality can be found throughout the work, specifically in the way in which evil is portrayed, the use of power and moral freedom of choice. Randel Helms writes in his book, Tolkien’s World, “Tolkien’s particular myth parallels his Christianity, … positioning a malevolent and corrupting outside influence, spiritual and probably eternal, against which man is doomed to fight, but which he has no hope of conquering” (67).
Rudyard Kipling’s original story of The Jungle Book presented a very distinct group of characters in contrast to virtually all other jungle people in the book. The Bandar-Log were seen as lawless, careless, and mostly mindless individuals who were social outcasts and pariahs. Disney’s film adaptation of Kipling’s tale held this concept, while also giving the monkey people strong characteristic typically connected to African-Americans. This creates a racist undertone in the movie that is absent from the original story’s source.
Singer, Peter and Bruce Friedrick. “The Jungle Revisited.” People for the Ethical Treatment of Animals. 14 Feb 2006.
In the 1950s, anthropologist Colin Turnbull spent three years living in a rainforest with the BaMbuti Pygmies. His 1961 book entitled The Forest People provides an ethnographic study of the culture he experienced. He states in the book’s acknowledgements “this book tries to convey something of the lives and feelings of a people who live in a forest world, something of their intense love for that world and their trust in it” (Turnbull). Turnbull uses his experiences to tell an elaborate story with characters a reader can easily form attachments to. He obliterates the stereotype surrounding the Pygmy people and, instead, shows the reader the beauty of their culture and lifestyle. The Forest People is not simply a description of a cultural group vastly different than our own; it is also a window into their world.
Violence. Just mentioning the word conjures up many images of assault, abuse, and even murder. Violence is a broad subject with many categories. Some types of violence are terrorist violence and domestic violence. Violence can arise from many different sources; these sources whether biological, cultural, and social all can evoke violent behavior. All cultures experience some sort of violence, and this paper considers violence as a cultural phenomenon across a range of various settings. Violence plays a part in both Islamic and Indian cultures according to the articles “Understanding Islam” and “Rising Dowry Deaths” by Kenneth Jost and Amanda Hitchcock, respectively. From an anthropological perspective, violence emphasizes concerns of meaning, representation and symbolism.