The Kurdistan Democratic Party (KDP)
The Kurdistan Democratic Party (KDP) is a splinter group of the PDKI and is led by Khalid Azizi. In 2006, at the PDKI’s 13th convention, the dispute over choosing its next leader led some senior members to leave the party. Under Azizi’s leadership, they created the Kurdistan Democratic Party (KDP). In 2012, “the PDKI and KDP met in Iraqi Kurdistan to discuss a possible reunification,”[11] however, for the time being, they function independently. The KDP is based in Iraqi Kurdistan and has no real influence on the masses in Iranian Kurdistan.
Komala
“Komala, meaning ‘society’ in Kurdish, was established in 1969 in Tehran as a Marxist Kurdish movement. Led by Abdullah Mohtadi, it was mainly inspired by Mao’s China and other socialist countries.”[12] From the beginning, it
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The party calls itself a political, social, and cultural movement with an armed wing. PJAK and the Kurdistan Workers’ Party (PKK) also share Qandil as a base. PJAK was condemned as a terrorist group by the United States in 2009. PJAK, considered to be a PKK splinter group, is also outlawed in Iran.[15]
PJAK leaders and fighters regard imprisoned PKK leader Abdullah Ocalan as their supreme leader and share his philosophy. The party operates military bases and training camps in the Qandil region bordered with Iran, Iraq, and Turkey and has around 3,000 armed fighters. Half of the PJAK’s forces are female, and the movement has a strong commitment to women rights in Kurdistan and around the world. The group took up arms just after its establishment and has challenged the Iranian regime ever since. “In 2011, heavy clashes broke out between PJAK and the Iranian Revolutionary Guard Corps.” This ended with a ceasefire in September 2011,[16] still in effect, as of the writing of this
"At no stage have I ever received nor have I carried nor have I given to the Kurdish regional government or the PUK or any agent or officer thereof $US20,000."
introduced Department of Housing, Home Savings Grants Scheme and Housing Loans Insurance Corporation to help more Australians own their own home
Did you know that the current leader of the New Democratic Party used to be a Liberal? Thomas Mulcair became the leader of the New Democratic Party after the death of Jack Layton. The New Democratic Party (NDP) is one of the major federal political parties in Canada. The NDP was formed in 1961 as the result of the merger of two different parties. There are numerous reasons why the people of Canada should vote for the NDP. Citizens of Canada should vote for the New Democratic Party because if elected, they promise to improve the environmental situation, provide better health care for Canadians, and improve the economy in Canada.
For the 71 years that the Institutional Revolutionary Party (PRI) was in power, Mexico saw great political, social and economic upheaval. This can be seen in the evolution of the PRI party, whose reign over Mexican society came at the expense of true democracy. “A party designed for power, the PRI's mechanisms for success involved a combination of repressive measures. The party professed no specific ideology, enabling it to adapt to changing social, economic and political forces over time. It attached itself virtually all aspects of civil society, and in this way, it become the political extension and tool of the government.” In 2000, however, the PRI’s loss of its monopoly on political power and institutional corruption gave rise to inter-cartel violence that was created in the political void left after the PAN won the national presidential election. These conditions gave rise to the Zetas: a new type of cartel that changed the operational structure of previous drug cartels. The Zetas operate in a new militant structure associated with a higher brand of violence, which has led it to branch out beyond a traditional drug smuggling enterprise common under the PRI government. Simply put, the electoral defeat of the PRI in 2000 was supposed to usher in a more democratic era in Mexican politics. Instead, the PRI party’s defeat created a state of chaos that gave rise to inter-cartel violence and the birth of the Zetas cartel.
...Liberation Army (EZLN)." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2011. Web. 23 Nov. 2011. .
van Bruinessen, Martin. "Kurdistan." Oxford Companion to the Politics of the World, 2nd edition. Joel Krieger, ed. Oxford University Press, 2001.
Political violence is action taken to achieve political goals that may include armed revolution, civil strife, terrorism, war or other such activities that could result in injury, loss of property or loss of life. Political violence often occurs as a result of groups or individuals believing that the current political systems or anti-democratic leadership, often being dictatorial in nature, will not respond to their political ambitions or demands, nor accept their political objectives or recognize their grievances. Formally organized groups, Non-Government Organizations (NGOs), businesses and collectives of individual citizens are non-state actors, that being that they are not locally, nationally or internationally recognized legitimate civilian or military authorities. The Cotonou Agreement of 2000 defines non-state actors as being those parties belonging to the private sector, economic and social partners and civil society in all its forms according to national characteristics. Historical observation shows that nation states with political institutions that are not capable of, or that are resistant to recognizing and addressing societies issues and grievances are more likely to see political violence manifest as a result of disparity amongst the population. This essay will examine why non-state political violence occurs including root and trigger causes by looking at the motivations that inspire groups and individuals to resort to non-conforming behaviors that manifest as occurrences of non-state political violence. Using terrorism and Islamic militancy on the one side, and human rights and basic freedoms on the other as examples, it will look at these two primary kinds of political violence that are most prevalent in the world ...
Organizing Insurgency by Paul Staniland, introduces the question, “Do resources like diamonds, drugs, and state sponsors turn insurgent groups into thuggish people or do they help build a more disciplined organization?” The reason this question is asked is because in some cases it suggests that “resource wealth encourages the degeneration of armed groups into greed and criminality” and other evidence shows that “external sponsorship and criminal activity can help leaders build organizations in the face of state repression” (p.142). This question is being presented because with different insurgent groups like the Jammu Kashmir Liberation Front (JKLF) and the Hizbul Mujahidden, having very similar interactions with state sponsors, could have very different outcomes determining the fate of the insurgency. In looking at insurgent groups and how they operate, we are able to learn how some groups prosper while other groups fall apart.
Over the course of the last century, the Islamic Republic of Iran (formerly known as Persia) has seen colonialism, the end of a dynasty, the installation of a government by a foreign power, and just over three decades ago, the popular uprising and a cleric-led revolution. These events preceded what could be considered the world’s first Islamic state, as politics and fundamentalist religion are inextricably linked in contemporary Iran. Looking at Iran from the mid 1940’s until the present day, one can trace the path that led to the rise of fundamental Islam in Iran in three distinct periods. The first is that which began with the rise of secular nationalism and the decline of Islam. In the second, the secular, western-friendly government eventually gave way to the Islamic revival in the form of a government takeover by hard-line clerics and disillusioned, fundamentalist youth; both motivated and led by Ayatollah Ruhollah Khomeini. Rule of Iran by these fundamentalist clerics then led to the formation of the fundamentalist Islamic theocracy that governs present-day Iran. The current government has some democratic appearances, but all real power is in the hands of the supreme leader, an Ayatollah who is chosen by the Assembly of Experts, a group of clerics chosen by the Guardian Council. With the Iranian Revolution, political Islam was born, with the fundamentalists holding the reins of power in Iran to the present day.
As political parties adapt to the norms or beliefs of the society the parties’ definition changes along with this adaptation. Firstly, the three aspects of a political party organization, party in government and party in the electorate. Party organization is the parties’ leaders and professionals who give their time, money and skills to their specific party. They are the ones who run the party at the national, state and local levels. Volunteers for the party are under this. The leaders of the party organization would be Republican National Committee chairman Reince Priebus and Democratic National Committee Chairman Donna Brazil. The party in government are the party candidates and office holders, who are a part of the three branches of government
Ludwig, P. (1999). Iranian Nation and Islamic Revolutionary Ideology. Die Welt des islams. 39(2). 183-217.
The Republican party is one of the two major POLITICAL PARTIES in the United States, the other being the DEMOCRATIC PARTY party. It is popularly known as the GOP, from its earlier nickname Grand Old Party. From the time it ran its first PRESIDENTIAL candidate, John C. Fremont, in 1856, until the inauguration of Republican George BUSH in 1989, Republican presidents occupied the WHITE HOUSE for 80 years. Traditionally, Republican strength came primarily from New England and the Midwest. After World War II, however, it greatly increased in the Sunbelt states and the West. Generally speaking, after World War I the Republican party became the more conservative of the two major parties, with its support coming from the upper middle class and from the corporate, financial, and farming interests. It has taken political stances generally in favor of laissez- faire, free enterprise, and fiscal responsibility (at least until 1981) and against the welfare state.
Throughout the course of the book, Rubin sketches the development of the PLO beginning with its foundation in 1964 and going until the October 1993 signing of the Israeli-Palestinian Declaration of Principles. Twenty-nine years is a long period to cover in about 200 pages of text, but Rubin hones his focus by devoting the majority of the book to processes in the 1980s and 1990s. In the chapters about the 1980s and 1990s, his analysis is successful in demonstrating the indecision of the PLO’s policy making. He shows the organization’s serious internal divisions, its failures, and the pressures that led it into the current peace process (first in Madrid and later in Oslo).
Iran had suffered and prospered through many different rises of power in the 20th century; these changes caused anger in the Iranian people. The time leading up to the revolution was characterized a fight for power between the Western influences and the Islamic people. In 1979 the people of the Iran led by Ruhollah Khomeini considered to be an enemy of the state. He was born in about 1900 in the town of Khomein. He was raised in the tradition of Shiite Islam; because of the death of his father he became more spiritual and faithful. On March 31, 1961, Ayatollah Boroujerdi died and Khomeini was in a position to take up the mantle left by the late religious leader. After publishing his writings on Islamic science and doctrines, many Shi'ite Iranians began to see Khomeini as Marja-e Taqlid (Biography channel website ). He wanted to start the first “government of God” (Berlatsky 26). He was thought to be a threat to the Shah decided that they had enough of his attempts to overthrow the government; he had been exiled for 14 years. With him as the leader of the Islamic uprising people flocked to his side to support. The placement of he Shah by America in the 1960’s was their final straw. The Iranian Revolution of 1979 has been described as one of the most notable events of the twentieth century; it began a period of time in which the Islamic culture was fighting against the modernization in many nations where Islam was the main religion. There is a huge difference between an unsuccessful revolution in which the beginners of the revolution are diminished and their demands not met. But when it is look at, the Iranian Revolution is seen as successful revolution in which all the needs of fight...
In order to develop a general framework with which to understand collective political violence, I examine state mass killings in Indonesia 1965-66. While acknowledging the importance of historical/cultural factors, I identify elements within the sociopolitical sphere that influence actors of collective political violence at national, local, and event- specific levels. Elements discussed are elite interests, justification for violence, formal organizations, and mobilization factors. Finally, I suggest future preventative policy measures.