Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Korean pop culture essay
Essay about korean pop culture
Korean pop culture essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Korean pop culture essay
Ethnoscape The K-pop fandom community is an area in the virtual sphere where there exist a collective of K-pop fans with different cultures. These cultures are not limited to the fans’ nationality. The culture of each member of the K-pop fandom community is carried in the virtual sphere, and is manifested in their fan posts. Every fan post found in the K-pop fandom community reflects its member’s cultural identity. The K-pop fandom community enables the displacement of its member’s cultural identity. The process of displacement of the K-pop fan’s culture is not limited to the physical sphere of the K-pop fandom. The actual displacement of cultural identity happens because the members of the K-pop fandom community transcend the physical It is exercised through the active participation of a K-pop fan in terms of projecting a range of practices. The active participations of the K-pop fans manifests in their cultural behavior, cultural knowledge, and cultural artifacts transmitted to the virtual sphere. The range of practices constitutes to a new social formation within the K-pop fandom community. The performative nature of the displacement of one’s cultural identity contributes to the experience of each member of the K-pop fandom community while forming the K-pop fans’ new social The new members would introduce their selves through fan posts intending to ask who their biases (favorite idol/s) are, or explicitly stating that they are new to the community so the older members should take care of them. The introduction leads to the formation of social relations. The sense of belongingness is established during the introduction phase and resembles both the physical and virtual sphere of the K-pop fandom. The similarities causes the new members to assimilate their selves easier in the K-pop fandom community once confirmed to be accepted by the others. The assimilation then leads to the cultural acquisition and appropriation of K-pop
While there are many controversies of studying pop culture, in some cases, however, it can be very beneficial to learn from it. For instance, pop culture are in people’s daily lives, and it can have an effect on some people; pop culture “builds and strengthens interactions with people who are also into the same kind of things”(Ratha). Pop culture is a way for people to become connected with one another, and be able to make some sort of relationship with another person. By being able to make some sort relationship on the bases of pop culture,
A fan in today’s world is usually characterized as the result of the “star system” portrayed in society due to mass media where media figures’ lives are constantly emphasized on a day to day basis. The internet and society are obsessed with news concerning celebrities, and knowing about their personal life. Today’s social media keeps fans constantly updated about celebrities, giving fans the illusion that they know everything about that celebrity and that they are connected somehow. This type of mass media has made the difference between appropriate behavior and inappropriate behavior of fans less noticeable (Lewis 11). These types of fans, the pathological fans, are also classified as the “o...
Culture, a significant aspect of an individual identity, tending to be defined from your birth, woven by the gods: however, I defy the hand of fate by picking my own cultural identity... For why should I be forced into the culture that was imposed upon me, just because of my heritage, religion, beliefs, and customs; instead of discovering my own and being myself. I am to tell you the culture I subjugate myself into; a sub-genre of gaming and anime culture, collectively called otaku, and help broaden your mind to the new phenomenon of a different type of pop culture.
This book, Japanamerica focuses on how the Japanese popular culture influencing the American culture. The author, Roland Kelts take a neutral prospective in order to create this book, which is done by interviewing many significant individual who took part in establishing the popular culture in both Japan and America. Kelts investigates why the phenomenon of Japanophilia, or the “outsider’s infatuation with Japan’s cultural character” (pg.5), is occurring especially in the United States. Even though Japanophilia phenomenon arose before the twentieth century, it is increasing in number because of the anime, manga, videogames, and other medium of popular culture.
Zizek, S. (2006). From Reality to the Real (Vol. Cultural Theory and Popular Culture: A Reader). (J. Storeys, Ed.) Harlow: Pearson.
For our project, K-POP, we have decided to compare how the digital realm influenced the boom of cosmetic surgery in Korea compared to American plastic surgery, where digital means are a less common tool utilized to increase, accentuate, and bring publicity to this industry. We want to take a deeper look into how Korean pop culture and its technology may be influencing the process one takes to get plastic surgery, such as the advertising it provides for each individual plastic surgery. This is opposite of America, where plastic surgery is more taboo, therefore absent in these spaces. Through this research we are ultimately focusing, emphasizing, and analyzing how the digital realm of each country has recently influenced the plastic surgery industry,
Quite a huge number of American pop singers has already visited Singapore to have multiple concerts held here. Different people who enjoy American pop music or particular artist, came together as one to again experience and consume the Americanization through music. However, even though these concert activities contribute to the spread of American popular culture through music, technology plays even a bigger part as people grow attention and interest for the artists through listening to their music or watching their music videos through internet or television which will be discussed further towards the end of this
In this day and age, pop music dominates the airwaves at every turn. Katy Perry, Lady Gaga, Kanye West, and many are commonplace names among teenagers and younger demographics not only in the United States, but all around the world. The United States has accepted the position of international, cultural role model long ago, dating back to the 1950’s when rock and roll caught fire as a hybrid of blues, country, and jazz and spread to the rest of the world almost infectiously. Since then, every major artist that comes out of the United States has easily become a global icon, regardless of the language or nationality of their adoring fans. However, one could conceive that this glamorized version of music comes less from the soul of the artist and is merely born of fiscal ambitions and visions of grandeur. The point made previously is not to critique any pop icon’s talent, which clearly they have proved to possess an abundance of it to keep the public swooning at their every whim, but instead, to show that there are musicians out there producing beautiful music without the threat of corruption and adherence to mainstream culture.
This paper will explore what it is about anime that makes it so appealing to even a Western audience, creating an international fan base. Although manga can be traced to American origins, the comics that the Americans brought over have been intensely modified to create essentially a new form of media. Manga and anime have become a significant component of Japanese culture, and often times they integrate Japanese culture and society. Yet, regardless of its Japanese origin, anime is still viewed on the other side of the planet. The question then becomes what is it that makes it so appealing to a foreign audience? This paper will rely heavily on Susan Napier’s book, From Impressionism to Anime: Japan as Fantasy and Fan Cult in the Mind of the
A mixture of western and eastern music, Korean Pop, or Korean Pop, has boomed as fans drool over the idols, their dance moves, and their combination of Asian culture with Western hip-hop verses, Euro-pop choruses, rap, and even some dubstep. Korean Pop hit the waves in Asia quickly becoming popular in China, Japan, Singapore, Taiwan, Vietnam, and many other countries (John Seabrook, 2012). The Korean Wave has continued to spread throughout the East to countries farther west such as Saudi Arabia, Iran, and others, which are quickly getting drawn into the fan base (Clair Weber, 2014).
In order to study and understand pop culture we must first and foremost confront the
This SWOT analysis will look at K-pop at four sides to discuss how it become an international hit.
With the music being the highly profitable, capitalist enterprise that it is today, it is no wonder that it is controlled and regulated by a few large conglomerates that exist is today’s world. It is important to make clear that although evidence is being presented of the positive aspects of globalization through music that there is overwhelming evidence that cultural imperialism is more than it seems on the outside. One must keep in mind that cultural imperialism, globalization and the creation of a global village is a business. People are profiting at other people’s loss of cultural identity, they are sold a culture and heritage. With the every growing N’Sync fan clubs and Britney clones, the world is turning into a stage for pop culture and its glamorous unattainable standards.
On an individual basis, popular culture helps establish and mold the subjective self. It influences the way individuals think, act and respond, and this becomes part of how people develop their personalities, preferences, beliefs, and their overall identity. For example, most people idolize certain fashion statements or fads which determines their preference of clothing. This process of self-formation coincides with both elements of personal choice and the responses and attitudes of others. Furthermore, the identity that an individual asserts is influenced by and helps determine the development of social relationships; it influences the communities and groups to which an individual will identify with and how that identification is processed. In the establishment of communal bonding, mass culture helps with, as Leavis describes, a “leveling down of society” (35). The lines of class distinction have been blurred which, to Leavis is not a good thing, but it unites us nonetheless. Popular culture also promotes unity in that it “blurs age lines” (29). As stated earlier, the products of popular culture are targeted towards a variety of audiences; adults read comic books, children watch adult films, etc. (Macdonald 29). Similarly, teenagers and young adults are brought together through night clubs, fashion, and music; college students come together to enjoy campus events; book fans wait in line hours for new releases, etc. Each of these instances produce feelings of belonging, acceptance and connection with members of society over a common
Pop culture is a reflection of social change, not a cause of social change” (John Podhoretz). It encompasses the advertisements we see on T.V, the clothes we wear, the music we listen too, and it’s the reason Leonardo DiCaprio has not won an Oscar yet. It defines and dictates the desires and fears of the mainstream members of society; and it is so ingrained into our lives that it has become as natural as breathing. Moreover, adults never even bat an eyelash at all the pop culture and advertising that surrounds them since it has become just another part of everyday life. Pop culture is still somewhat seen as entertainment enjoyed by the lower class members of society; but pop culture standards change over time. A notable example of this is the sixteenth century author, William Shakespeare, since his works were considered pop culture, entertainment that could be enjoyed by everyone, but now they are considered literary classics. While pop culture encompasses most aspects of our lives, its influence is most obvious through each generations reaction to media,