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Implication of betrayal in the kite runner
Implication of betrayal in the kite runner
Implication of betrayal in the kite runner
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Think of a time where you’ve felt guilty. Now, think of the reasons why you felt guilty. Was it because of something you said? Something you did? Or in some cases, something you didn’t do to help someone? In Khaled Hosseini’s The Kite Runner, the source of guilt comes from to the latter reason, when the main character, Amir, doesn’t step in to help his best friend from getting raped. Amir struggles to find atonement for his sins but doesn’t find it until 26 years later. Throughout the book, the characterization of Amir, the use of parallels, and the symbolism of the kite convey that a when a person betrays a close friend, it almost always has the repercussion of guilt, leading to the betrayer seeking redemption.
In the Kite Runner, the characterization
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of Amir transforms him from a coward to a selfless person through redemption, because of the guilt he experiences when he betrays a friend.
At the beginning of the book, Amir was characterized as a coward due to when he come across his best friend in an alley, about to get raped. His best friend Hassan initially set out to get the kite in order to help Amir get his father’s approval. But when he runs into Assef, another boy their age, Assef demands the kite be handed over or Hassan will be punished. Hassan doesn’t hand it over and as Amir stands in the alley struggling to make a decision of whether to step in or run, he thinks,“I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he'd stood up for me all those times in the past – and accept whatever would happen to me. Or I could run. In the end, I ran.” Amir’s decision haunts him for a little over a quarter of a century and during that amount of time, he considers himself a coward. It results in his perpetual guilt as well, because when making that decision he also lied to himself, by saying, “I was afraid of Assef and what he would do to me. I was afraid of getting hurt. That's what I told myself as I turned my …show more content…
back to the alley, to Hassan. That's what I made myself believe.” This suggests that running away because he was afraid of getting hurt made the decision more justified. But deep down, Amir knew the real reason for him not stopping the rape was because he wanted Hassan to get the kite for him, so Amir could get the approval he so desired from his father. Not only does Amir gain the kite and his father’s short-lived acceptance but he also gains the weight of his guilt and sin on his shoulders. This weight only starts to lift when he returns to Afghanistan, returning him to full circle by having the corresponding situations where he made his mistakes in the past and giving him a second chance to atone for his decisions. This story has an astonishing amount of parallels in it, serving to establish the reoccurring theme of the need for redemption as a product of the guilt that comes from betraying a friend.
One day when Amir is grown up and married, he gets a call from an old friend, Rahim Khan and after the call he thinks, “My suspicions had been right all those years. He knew about Assef, the kite, the money, the watch with the lightning bolt hands. He had always known. Come. There is a way to be good again, Rahim Khan had said on the phone just before hanging up.” Rahim had known all about Amir’s sins, so he calls him because he knows that there is a chance for Amir to make amends for his wrongdoings of the past. Rahim knows that Hassan was Amir’s half-brother and that he also had a child. But since Hassan and his wife’s death, their child Sohrab has been in an orphanage. Rahim points Amir toward Sohrab, so Amir can go get him to partially make up for what he’s done. When Amir reaches the orphanage where Sohrab was, he finds out that Sohrab had been taken by the Taliban. He searches and confronts Sohrab’s captors and in a startling plot twist, he finds out it’s Assef who has taken Sohrab and has been sexually abusing children from the orphanage. Upon finding this out, Amir has the opportunity to atone for his sins by saving Sohrab from further abuse and creating a situation that parallels the same scenario that was the cause of his guilt years ago with the same person (Assef) enacting the
same mistreatment on the abused person’s (Hassan) son. Amir takes this almost identical situation and instead of sitting by and watching as he did before, he fights Assef, something that he was afraid of doing 26 years ago. During the fight, “Another rib snapped, this time lower. What was so funny was that, for the first time since the winter of 1975, I felt at peace. I laughed because I saw that, in some hidden nook in the corner of my mind, I’d even been looking forward to this… My body was broken – just how badly I wouldn’t find out until later – but I felt healed.” Amir doesn’t care about winning the fight, it’s the fact that fought that’s important. He’s finally getting the punishment he feels he deserves by Assef’s brutal beatings and that’s why he’s feeling “healed” because the guilty weight on his shoulders has been with him so long has finally been partially lifted. In a way, he’s giving himself up for Sohrab as Hassan once did for him, therefore repaying Hassan’s legacy and finding absolution from the guilt. The Kite is perhaps one of the most significant symbols in the book as it represents both guilt and redemption, as it essentially is what started the events that led to Amir’s guilt at the beginning, but is symbolic of new beginnings and atonement in the end. The kite is a constant reminder to Amir of the alley where the guilt first started. But as the story reaches the end and Sohrab is living in America with Amir, they go to a kite-fighting competition in San Francisco. Sohrab had been completely closed off since they left Pakistan because of his suicide attempt and has been silent for almost a year. At the kite competition, Amir feels a spark of connection with him as he asks Sohrab, “‘Do you want me to run that kite for you?’” His Adam’s apple rose and fell as he swallowed… I thought I saw him nod. ‘For you, a thousand times over,’ I heard myself say. Then I turned and ran. It was only a smile, nothing more… A tiny thing… But I’ll take it. With open arms. Because when spring comes, it melts the snow one flake at a time, and maybe I just witnessed the first flake melting.” The roles have now been reversed, as it had once been Hassan, a Hazara, running the kite for Amir, the Pashtun. But now, Amir is in Hassan’s position, running the kite for him, thus representing the fact that Amir had to lower himself in order to rise above his post and finally finding redemption.
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
... Finally, Amir chooses to redeem himself by opting to protect Hassan’s son Sohrab. The guilt which estranged Amir from his childhood friend in a way manages to reunite him with Hassan, albeit in a different manner. Thereby, the two works that are Macbeth and The Kite Runner not only present before the humanity, the immense power and potency of guilt, but also emphatically reveal the eventual consequences of the guilt traceable to an evil act or an act of cowardice or betrayal. These two works expose the psychology of guilt in a very vivid and threadbare manner, which explains their appeal and the human interest they accrue.
Throughout The Kite Runner this theme is shown many times without this aspect and understanding of this part of the book it would be incomprehensible. Amir eventually learns how to cope with his own guilt and his
In the novel The Kite Runner by Khaled Hosseini, there are several major themes. One of the themes that stands out the most is redemption. This theme is shown through the thoughts and actions from the protagonist of the novel, Amir. He is seeking redemption for betraying his childhood best friend and half-brother Hassan. Due to Amir’s cowardice during Hassan’s rape, he feels guilty for committing the vilest sin in Afghan culture. “I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he 'd stood up for me all those times in the past – and accept whatever would happen to me. Or I could run. In the end, I ran. I ran because I was a coward” (Hosseini 77). Deep down, Amir feels as if he should have done something, and because of his nagging guilt he is not able to lead a peaceful life. He
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
In Khaled Hosseini’s book, The Kite Runner, Amir is an example of growing up, making mistakes, and facing the consequences for those mistakes. Amir grows so much throughout the book. He is a fictional example of maturing and growing up in a realistic manner. Making mistakes is a part of this growth, even though his were extreme. The reader is introduced to Amir and is disgusted about how he treats Hassan and abandons him in a time of needing rescuing. His mistakes disgust us, especially after Hassan has been by his side the entire book. As the reader gets deeper into the book, they start to develop feeling of anger but sometimes sympathy, towards Amir. By the end, we are not as angry as Amir than the reader to begin with. Amir has grown into
Sometimes no matter how big a mistake you make is you can try to be forgiven, and make up for your mistakes by seeking redemption. No matter what someone does, if they truly want to be forgiven they can, and will, seek redemption. And more often than not they will succeed and they will be forgiven. The book The Kite Runner, is about a kid named Amir, from Afghanistan, who was rich and privileged until having to move to America. And Amir stands by as Hassan is raped, which causes the guilt he has, and this is why he’s trying to strive for redemption. Amir makes mistakes and hurts his friend Hassan, and immediately afterwards he felt guilt, and wanted forgiveness, but Hassan acted like Amir did nothing, which bothered Amir even worse. And that
At the beginning of The Kite Runner, young Amir wins a kite fighting tournament. He feels like he has finally redeemed himself for his father. However, Amir’s happy day turns dark, when an hour later, he witnesses Hassan, his best friend, raped in an alley. He had “one final opportunity to decide who [he] was going to be. (77) Instead of standing up for his friend and...
One of the most tragic and tear-jerking moments in the entire novel surrounds the moment when Amir decides to not help Hassan while he is getting raped. Reading this part, it is very hard not to get furious with Amir because obviously what he did was wrong, but he did have reasoning behind not helping his brother. Amir stands there for a few reasons; one of the reasons being his desire for his father approval, which he knows he can receive by coming home with the kite. When Assef says this, “I've changed my mind; I'm letting you keep the kite, Hazara. I'll let you keep it so it will always remind you of what I'm about to do.
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
The story The Kite Runner is centered around learning “to be good again.” Both the movie and the book share the idea that the sins of the past must be paid for or atoned for in the present. In the book, Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilt. It is easy to blame Amir’s actions on his guilt and his father’s lack of love for him.
Amir is a man who is haunted by the demons of his past. This is first shown in the opening lines of the novel “I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975. I remember the precise moment, crouching behind a crumbling mud wall, peeking into the alley near the frozen creek. That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out.” (Hosseini pg.#) These opening lines of the novel foreshadow what is yet to come. You can see that Amir looking back at the past with an attempt to justify why he is the man he is today. In the winter of 1975 it was the final round of the Kite Running tournament when Hassan choice to run the last kite for Amir. In doing so Hassan is corner by Assef and his gang who question Hassan’s loyalty to Amir. They give Hassan the choice to give them the kite in exchange to do no harm to him or to...
Amir also committed a sin that affected him negatively throughout his life. This sin occurred when Hassan, Amir’s best friend during his childhood, was getting raped by Assef. This situation occurred when the children were chasing kites. Hassan got the kite first, but Assef insisted that he wanted the kite. Assef also had a racial and religious prejudice against Hassan. Because Hassan did not give the kite, Assef decides to rape Hassan as a “punishment”. Instead of helping his friend out, Amir just walked away from the scene and let Hassan get violated in one of the most vulgar ways. After this incident, Hassan quietly walked back home and gave Amir the kite for which he was confronted by Assef for. The kite in this situation proves to be an important symbol. Whereas earlier in the novel the kite represented happiness and fun to Amir, in this situation it represented sin and guilt to Amir. The only reason that Hassan got raped was that he was trying to get a kite for Amir. Now the kite acts a reminder to Hassan of his wrong-doing and it will now begin to haunt him for a long time. Although when in America, Amir does not get reminded about Hassan, deep inside he still feels guilty. Amir immediately begins to feel the most guilt when he goes to Iran when Rahim Khan, Amir’s childhood friend, asks him to come. He feels that Rahim Khan has reminded him of his “past of unatoned sins”(Hosseini 2).
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.