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Guilt in the kite runner
Guilt in the kite runner essay
Interpretations of kite runner
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Sometimes when people betray others they will sometimes regret what they did or said. That is where guilt comes into the picture, and a sense of guilt is felt which is horrible. In the novel ‘The Kite Runner’ this occurs throughout it. This quote expresses this “There is a way to be good again”- Rahim Khan, the significance of this is that Rahim is saying that there is a way; forgiveness ties into this because you can forgive yourself, you just have to learn how to. Going back to betrayal/ forgiveness. Another part of which includes this in the novel is when Amir watched Hassan get raped and did not do anything about it. This is betrayal, how can someone just stand there and watch their best friend get raped and not even get help. Knowing that Amir witnessed his rape by Assef and didn’t step out to help …show more content…
him, Hassan faced physical and emotional pains.
That shows Amir not wanting to face reality and what is going on around him. Redemption is the big theme here. Amir tries to escape his past. However at the end of the novel Amir is able to redeem himself by saving Sohrab. The relationship between father and son is also a theme in this novel. Since the mothers are not really mentioned. A far from themes there is also many symbols and one that really caught my attention was the slingshot. The slingshot represented a lot, for example, loyalty and also defense. This is what Hassan used to scare away Assef and his group, Hassan risked doing that. Amir’s sense of guilt and wanting redemption was a huge part of his life when he was younger. Amir knew that as soon after he betrayed Hassan, that this would change their relationship forever. Amir let his friendship go in order to release himself from guilt. Amir finds out that because he was able to get away with his sin, he needs to find some way to
punish himself. If not, he will not feel redeemed. Amir even tries to get Hassan to throw pomegranates at him to give him the punishment he feels he deserves. “’Hit me back!’ I spat…I wished he would. I wished he’d give me the punishment I craved, so maybe I’d finally sleep at night. Maybe then things could return to how they used to be between us.". Then Amir decides that he needs to forget about his sining since there is nothing he can really do about it. Finally, Amir believes he can start his life over and not worry about the sin he committed against Hassan. His guilt is immediate and it gnaws at him. A few days after Hassan was assaulted, Amir already feels guilt and resentment inside him. “’I watched Hassan get raped,’ I said to no one…A part of me was hoping someone would wake up and hear, so I wouldn’t have to live with this lie anymore…I understood the nature of my new curse: I was going to get away with it.". He realizes that he is going to get away with his betrayal and yet he feels terrible. Amir’s guilt is so great that he cannot bear to have Hassan under the same roof, so he commits another sin. He lies to his father and accuses Hassan of stealing. “…I took a couple of the envelopes of cash from the pile of gifts and my watch, and tiptoed out…I lifted Hassan’s mattress and planted my new watch and a handful of Afghani bills under it…I knocked on Baba’s door and told what I hoped would be the last in a long line of shameful lies.".
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
In the book “THe Kite Runner” by Khaled Hosseini, betrayal is is one of the big themes that occurs in this book. Amir shows the most betrayal of all, like him witnessing Hassan's rape and not helping him at all. That was his cowardly thing that he did and experiences guilt from it. Many years pass since that event he starts to feel what other people felt when he would betray them, like when he was betrayed by his father and Rahim Khan, because he found out that Hassan was his brother and he felt betrayal of trust just as he made the people he betrayed feel.
Redemption is defined as the action of saving or being saved from sin, error, or evil. Throughout life, individuals are faced with numerous incidences of redemption that can be taken up or ignored. Those who choose to take the opportunity are often able to grow mentally and accelerate much further than those who do not. However, what must be taken into account is that true redemption is for oneself rather than for others. For example, redemption by finally getting a well-deserved promotion which impresses others is not truly beneficial redemption. What must occur is happiness for the promotion within. In The Kite Runner by Khaled Hosseini, the employment of redemption as a central idea prevails throughout the novel, specifically in the life
...by Amir in his childhood not only gravely colors his relationship with Hassan, whose innocence he failed to protect from evil and overbearing Assef, but this guilt continues to stay with Hassan as he moves to America and starts a new life. Finally Amir chooses to redeem himself by opting to protect Hassan’s son Sohrab. The guilt which estranged Amir from his childhood friend in a way manages to reunite him with Hassan, albeit in a different manner.
...ons. Assef also bullies Amir, and Hassan. Both Amir and Ralph feel regret, and remorse at the death of Piggy, and the rape of Hassan. Both Hosseini, and Golding have characters that go through changes similar to one another, that change the way they are as a person, and the actions they take.
Throughout The Kite Runner this theme is shown many times without this aspect and understanding of this part of the book it would be incomprehensible. Amir eventually learns how to cope with his own guilt and his
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
On his journey to save Sohrab, Amir discovers that a Taliban official took him from the orphanage. When meeting with that Taliban official, who turns out to be his childhood nemesis Assef, Amir is placed in a situation where he is forced to choose between fleeing from the enemy and saving Hassan’s son. The structure of this scenario is analogous to one earlier in the book when Amir had to choose between saving Hassan by standing up for him and repairing the relationship with his father by bringing the blue kite back. The author uses the similar setting with Assef and the similarities in characterization of father and son in order to provide Amir with the opportunity to make the choice to stand up for what he believes in. When Amir allowed Hass...
People need redemption from our continual sin, otherwise, we just wallow in the shallowness of that aspect of our lives. Sin stays with an individual and effects the way their lives are lived. Unless they confront their past the sin will always be present. For example, Khaled Hossei’s , The Kite Runner explains how Amir- one of the main characters in the novel redeems himself because he undergoes strong guilt from his past sins. By examining Amir’s sins in his childhood, in his teenage years and in adulthood, his attainment of atonement is revealed. Particularly Amir atones for his past sins of being an eyewitness of Hassan rape who is his most loyal and devoted servant. He is influenced by this moment because he realizes that Hassan always
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
To begin, the first instance of redemption is found and portrayed through irony. As Amir's mother died giving birth to him, he has always felt guilty. Leading up to the annual kite-fighting tournament, Amir feels as if winning will redeem her death, and solidify his relationship with Baba. When he comes upon Hassan who is cornered by Assef, Amir feels as if his rape might be justified: “Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Or was it a fair price?” (Hosseini, 82) If Amir gains the kite, he wins Baba's heart. Ironically, the sacrifice of Hassan is the catalyst to Amir's need for redemption. Instead of redeemi...
In the book Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilty. It is easy to blame Amir’s actions on his guilty and his father’s lack of love for him. The movie does not allow this. The movie characterizes Amir as a young boy who is to blind by his owns needs to be a decent and noble friend. The movie does not do a good job of showing that Amir felt horribly guilty about what he did to Hassan. It portrays Amir as uncaring and selfish. The movie also changes the depiction of Amir as an adult. While the book shows Amir as a man who has not yet learned to stand for what is right until he comes face to face with his past all over again, the movie jumps the gun and shows the change earlier with the change of a scene. The scene that is changed is when Amir and Farid visit the orphanage where Sohrab is supposed to be. In the scene Amir is the one to try and kill the orphanage owner instead of Farid which takes away from Amir’s cowardice persona that is portrayed in the book. The movie makes Amir seem stronger before his time while the book keeps up his weakling persona until he is faced with a situation he cannot help but stand up to. Similarly the characterization of Hassan is just as lacking as Amir’s in the movie. In the book, Hassan is shown as being selfless beyond a doubt and loyal to a fault.
Amir also committed a sin that affected him negatively throughout his life. This sin occurred when Hassan, Amir’s best friend during his childhood, was getting raped by Assef. This situation occurred when the children were chasing kites. Hassan got the kite first, but Assef insisted that he wanted the kite. Assef also had a racial and religious prejudice against Hassan. Because Hassan did not give the kite, Assef decides to rape Hassan as a “punishment”. Instead of helping his friend out, Amir just walked away from the scene and let Hassan get violated in one of the most vulgar ways. After this incident, Hassan quietly walked back home and gave Amir the kite for which he was confronted by Assef for. The kite in this situation proves to be an important symbol. Whereas earlier in the novel the kite represented happiness and fun to Amir, in this situation it represented sin and guilt to Amir. The only reason that Hassan got raped was that he was trying to get a kite for Amir. Now the kite acts a reminder to Hassan of his wrong-doing and it will now begin to haunt him for a long time. Although when in America, Amir does not get reminded about Hassan, deep inside he still feels guilty. Amir immediately begins to feel the most guilt when he goes to Iran when Rahim Khan, Amir’s childhood friend, asks him to come. He feels that Rahim Khan has reminded him of his “past of unatoned sins”(Hosseini 2).