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Stereotyping in community or media
Stereotyping in community or media
Stereotype in our daily life
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Society has always defined people based off of stereotypes. Stereotypes define people based on wealth, looks, ethnicity, where you come from, etc. Ben Carson grew up poor and without a father figure. He turned his life around and became a surgeon. He became the first neurosurgeon to successfully separate conjoined heads. Society will always have their beliefs about someone based on the labels people are given by society. The novel, The Kite Runner by Khaled Hosseini introduces multiple cases in which society defines people as well as the novel Les Miserables by Victor Hugo. In Les Miserables, Cosette is introduced as the daughter of Fantine. She was given to the Thenardiers, a family who owned an Inn and treated her like a slave. Since a young …show more content…
After losing his wife while she was in labor, he was burdened until the end of his life. Even his own son could not bring him joy due to the fact that he was not athletic, nor could he stick up for himself. He as well as society looked down upon Amir for his lack of manliness. Baba was constantly dealing with his own self conscience, yet did good deeds to cover them up and hide them from society so they also would not see how broken he was. He later on died with cancer, but was happy for his son. He did not feel dishonored, he was proud of Amir. Like Rahim Khan said “ Children are not coloring books. You don’t get to fill them with your favorite colors.” (pg. 21). This really spoke to Baba before his passing and made him realize that Amir was doing what he wanted to do, take his own path. Baba found peace in himself with his son and therefore died with no regrets. Some parents passed with grief for their children. In Les Miserables, Jean Valjean, Cosette’s adopted father, was like Baba. He was strong and courageous but dealt with his own conscience. He was judged all his life by society because he did something that he felt was right yet broke the law. He decided to cover his sin with good deeds, even though it meant under a different identity. He became the mayor of a city and was blessed with wealth. He was eventually caught and taken to prison, but not for long. He escaped the boat he was being transported on and found Cosette. Jean Valjean saw how poorly
We see a innocent boy who is struggling to be himself. His father that goes by the name of Baba continuously makes Amir feel unworthy and shameful. In a scene Amir eavesdrop and Baba unapologetically proclaims, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Baba bluntly insinuates that he doesn’t understand Amir. He doesn’t understand why he spends so much time reading books and why every time there’s an opportunity to fight with the local boys he doesn’t. From the genesis, the audience can tell that the protagonist will have an issue with his identity. By not being accepted by Baba, Amir selfishly watches his dear friend Hassan get raped because he knew if he stood up for him that there will be a chance that the kite would be tarnished and as a result he wouldn’t receive the affection that he always craved from Baba. As soon as this occurred, Hassan and Amir’s relationship drastically alters. Hassan later tells Rahim Khan what happened. His unforgettable scar haunts him and this scar is later passed on to his offspring. Amir’s identity issue is what forced Hassan and Ali to depart. This could’ve been changed if Amir didn’t doubt himself from doing what is moral because at the end he ends up doing just that. If he knew that his identity truly lied in the decision that he makes the regret he suffered wouldn’t have exist.
Javert, born in jail, saw himself as an ostracized adolescent with but two paths open to him. He could choose either to be a policeman or a criminal. He chose to be on the right side of the law. Valjean, a peasant, spent time in jail as a young man and came out of it hating society. He believed himself to be apart from it, and chose to live in hatred and crime. Fortunately, the action of a kindly old bishop prevented him from wasting the rest of his life. Valjean switched to tread the path of life on a more morally upright road. He became mayor, protector of society.
He now works in a gas station and tries to help get by. Still, Baba does larger than life things for example he refused food stamps and treatment for his cancer. On page 156 it says “ That's a clear answers, Dr Amani. Thank you for that, Baba said. But no chemo medication for me.” He did that because he later on in the chapter told Amir that he does not want anyones sympathy and does want anyone to know. Also another thing Baba still has is is graciousness, in later chapters we see that Baba spent his life savings on Amir
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
Valjean, upon leaving prison, quickly comes to realize that being empathetic is essential to his success. Valjean first learns this lesson when he steals silver from the bishop. When the police arrest Valjean and attempt to return the stolen silver, telling the bishop “[Valjean] had the nerve to say you gave him this”, the bishop immediately tells the police that Valjean “has spoken truly” (Hooper, Les Misérables). Although the bishop knows that Valjean has indeed committed the crime, he aids Valjean because he is empathetic to him and his situation. The compassion displayed by the bishop demonstrates his acceptance of others, such as Valjean, who are habituated to a different way of life, knowing only to steal when in need as they are incapable of finding any other source of income. The bishop’s compassionate and empathetic demonstration teaches Valjean the importance of accepting others, despite their differences, demonstrating Hugo’s message of empathy as essential for human
Jean Valjean understands the deep emotions felt when the desire to love others persists in one’s heart. Valjean originally felt this desire specifically within his own family. Though during his years in prison, he lost it. In striving to feed his starving family by stealing a loaf of bread, Valjean earned himself “nineteen years” in prison. “He entered in 1796 for having broken a pane of glass and taken a loaf of Bread” (Hugo 86) Valjean loved his family so dearly that he risked rotting in jail rather than seeing them starve. He demonstrates pure charity in this act, for no sane person, would risk his life for others, unless his motivations lie in love. Then love “bears all things, believes all things, hopes all things, endures all things.” (1 Corinthians 13:7) Valjean perfectly demonstrates the infinite measures people will take out of l...
Baba is first depicted as an unreachable man who was well respected in the community. Amir recalls his birthday party where he was “scanning over the invitation list a week before my birthday party and not recognizing at least three-quarters of the four hundred [. . .] Then I realized they weren’t really coming for me. It was my birthday, but I knew who the real star of the show was” (94). Amir did not know it at the time, but Baba had sins he was trying to absolve. Through his actions toward redemption, Baba touched the lives of many. Regardless of their social status, Baba would lend a he Amir recalls how Baba “always carried an extra handful of Afghani bills in his pocket just for them; I’d never seen him deny a peddler” (245). Baba would offer his wealth to every beggar he came across. Along with this, he also built an orphanage with his own money, planning, and time. Baba did everything in his power to redeem himself and eradicate himself of the guilt in his heart. Some say he was redeemed; others disagree. Rahim Khan tells Amir of Baba’s dilemma:
Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and helping a friend. He shows his unconditional love when he suddenly packs up and leaves all he has ever known, “‘[Ali and Hassan] can’t live [there] anymore.life here is impossible for [them] now”’
*Baba is somehow ashamed to have Amir as a son, he's skeptical because they are so different and Amir is like his opposite in so many ways.
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Les Misérables (1862), a novel set in early nineteenth century France, presents a story of obsessions in honor, love, and duty, and through it redemption and salvation. It is the story of the poor Jean Valjean, condemned to an unfair amount of time in prison and a life on the run for stealing a loaf of bread for his starving family. The kind act of forgiveness from a Bishop with whom Jean Valjean stays one night, changes the course in which he chooses to live his life. Under a different identity, he becomes wealthy from a business he starts and later is elected mayor of the small town of Montreuil. He falls madly in love with Fantine, one of the workers in his factory. Because Fantine, one of the very poorest and most pitiful residents of Montreuil, has a child born out of wedlock, Jean Valjean as the respected mayor must keep his love for her a secret. When Fantine dies unexpectedly, Jean Valjean vows he will raise her daughter Cosette, and shield her from all the evils in the world. Through all of this, Jean Valjean is being pursued by Javert, a policeman whose entire life has been dedicated to finding Jean Valjean. While running from Javert, Jean Valjean and Cosette find themselves in Paris in the middle of the 1832 Revolution. As Cosette matures, she falls in love with Marius, a young revolutionist. Despite the objections of Jean Valjean, Cosette continues to secretly visit Marius at night. During the revolution, Marius is injured badly and Jean Valjean, after finding a love note from Marius to Cosette, quickly comes to the rescue of the wounded gentleman. Eventually Jean Valjean and Marius' Grandfather consent to the wedding of Cosette and Marius. In this novel, "there is a point at which...
Baba is displayed as an immoral man while at home because he is not loving to his son and he cheated with his friends’ wife and had a child. Even some of Baba’s good qualities such as his care for Hassan and Ali, his father, seem to have a selfish motive behind them because he wants to keep his son close to him. While Baba is never the fatherly figure in the first part of the book, once they leave their home, Baba seems to care a lot more about Amir. This may happen because he does not always have Hassan around to remind him of the terrible mistakes that he made in the past. However, even when Hassan is leaving, Baba still cares about him. Even though Hassan may be a symbol of past mistakes, he is still Baba’s son in the end and family always has a strong bond. Therefore, Baba’s character shows his moral side because instead of hating his illegitimate son, he cares for him as much as he can given the cultural standards of the two opposing religions. By healing his cleft lip and remembering Hassan’s birthday every year, Baba is able to show his caring side that is seldom seen with his relationship with
Amir never stands up for himself in his youth. He always uses others to execute his dirty deeds for him. Consequently, Baba doesn’t recognize Amir as a
Throughout the story Baba is shown as brave and powerful through symbolism of the bear, while Amir is found to have no connection with the bear. In the story Amir states that, “I have imagined Baba's wrestling match countless times, even dreamed about it. And in those dreams, I can never tell Baba from the bear” (12). Amir, not being able to tell the bear from Baba shows his strength and power. The way Amir is imagining and dreaming about Baba wrestling the bear shows how he looks up to Baba and adores him. But also how Amir is unable to identify who is who shows that how Baba’s powerful characteristics also make others fear him. As Amir was reflecting he thinks, “In the end, I ran. I...