Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Summary of the heroes journey
The joy luck club full analysis essay
Essay about the hero's journey
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Summary of the heroes journey
Joseph Campbell’s Hero’s Journey consists of three main parts that each hero must trek through in order to complete their quest. The departure or call to adventure, the hero’s fulfillment which includes the trials and transformations that he or she will go through and the hero’s return. Through these stages heroes find themselves and accomplish things they may have never believed were possible. The Joy Luck Club follows the lives of four women and the things they had to overcome while in China and later in America with their daughters. In The Joy Luck Club by Amy Tam each woman goes through their own journey, some embarking on a journey more heroic than others. Each of the women had their own difficulties during their lives in China and then …show more content…
their migration to America. All the mothers had their own unique characteristics and every story has a heroic quality to it. In terms of Joseph Campbell’s interpretation of what the Hero’s Journey is, Lindo Jong is someone whose own path through life would be considered as heroic. The three stages of the Hero’s journey are all present in Lindo’s life and throughout the course of the book as her life is laid out readers can see that her journey was started at a young age. Lindo’s life perfectly exemplifies the trials and the course a hero has to take throughout their experiences. From beginning to end Lindo Jong is a woman that can be looked at and admired as a hero. “I once sacrificed my life to keep my parents promise” (Tam 40). A hero is not always eager to embark on their departure and Lindo was no different. At a young age she was matched to a boy from a rich family by the matchmaker of her village and from then on her life began to lead up to her departure. Her family began treating her as if she was the daughter of Huang Taitai and she had the constant reminder that her life was no longer her own. Lindo could not have a say in the arrangement, she did not want to bring dishonor to her family so her life was destined to be spent with Tyan-yu and his family. Throughout her childhood years she had encounters with Tyan-yu and his mother Huang Taitai. Although she respected the Huangs she never fell in love with Tyan-yu during their encounters as exemplified by the quote “So I didn’t have instant love from my future husband the way you see on television today. I thought of this boy more like a troublesome cousin” (Tam 52). At the mere age of twelve her real call to adventure came, “I was twelve years old, old enough to separate from my family and live with the Huangs” (Tam 53). Her family’s land was destroyed and they could not live in their home anymore; Lindo had no choice but to move in with the Huangs. Her separation from her family is when her real journey began. Readers had learned prior to this separation that Tyan-yu was not really the ideal person she wanted to marry, but because she had to do what was right she continued on the path she was on. Huang Taitai became her new mother and she learned all she could from her and other servants so that she could be the best wife for Tyan-yu. A hero achieves great things on behalf of others, and Lindo on behalf of her family was going to bring honor to her family by keeping their promise. Throughout the first few years that Lindo lived with the Huangs she was constantly tested by them, this was a stage in the fulfillment of her journey. Her relationship with Tyan-yu started off as rocky and unpleasant, “I knew what kind of husband he would be, because he made special efforts to make me cry” (Tam 55). Huang Taitai made her learn things perfectly so that she could keep her son happy. “When I turned sixteen on the lunar new year, Huang Taitai told me she was ready to welcome a grandson by next spring” (Tam 56). At this point in her journey Lindo has to prepare herself for the most difficult part of her marriage. Although she may not love Tyan-yu, there is no where she can go and she has to stay to marry him and try to fulfill Huang Taitai wish of having a grandson. She approaches her greatest test upset, “I wondered why destiny had been decided, why I should have an unhappy life so someone else could have a happy one” (Tam 58). Her inner feelings are an important part of the fulfillment stage of her quest. Even though she is unhappy she also comes to an important realization that will help her in future conflicts, “I was strong. I was pure. I had genuine thoughts that no one could see, that no one could ever take away from me. I was like the wind” (Tam 58). An important part of the Hero’s Journey is when they realize their self-worth because it will always help them in future conflicts and Lindo manages to find herself. The biggest ordeal that Lindo faces is the red candle, “That red candle was supposed to seal me forever with my husband and his family, no excuses afterward” (Tam 59).
The candle burning completely was a seal, it would make her marriage with Tyan-yu permanent and it was the biggest obstacle in her way at the time. Every hero faces tough conflicts at one point in their journey and the candle was Lindo’s. “But I was hoping-I was praying to Buddha, the goddess of mercy, and the full moon-to make that candle go out...My throat filled up with so much hope that it finally burst and blew out my husband’s end of the candle” (Tam 60). She wanted so much for the candle to go out and it did, although this resolved her internal conflict it did not resolve the problem of her marriage. The next morning the matchmaker still declared that the candle had burned completely and Lindo’s journey was still not over. Another test she continually had to face was the fact that Huang Taitai wanted a grandson, but Tyan-yu did not plant any seeds in Lindo and Lindo did not want to become pregnant with his child. “..She confined me to the bed so that her grandchildren’s seeds would not spill out so easily” (Tam 62). Haung Taitai began to try all kinds of different things so that Lindo would become pregnant, but nothing …show more content…
worked. After a while Lindo began to create a plan that would put into action the third stage of her journey, the return.
“I made the Huangs think it was their idea to get rid of me, that they would be the ones to say the marriage contract was not valid” (Tam 63). Lindo came up with the clever plan to say it was the ancestors who did not approve of their marriage and that their marriage was cursed. This was the last big obstacle that Lindo would have to face with the Huangs. She gave them three signs that were supposedly given to her from their ancestors and they believed her. In the end Tyan-yu ended up marrying the servant girl that had fed Lindo and Huang Taitai was happy with a grandson. “The Huangs asked only that I never tell anybody of any importance about the story of my doomed marriage” (Tam 66). In exchange for her freedom, Lindo had to keep the cursed marriage a secret. To end her journey Lindo also got things that would help her wrap up her hero’s journey, “I got my clothes, a rail ticket to Peking, and enough money to go to America” (Tam 66). Not only did she receive her freedom and keep her free will, but she also had enough to begin a new life in America as a person who was changed for the better. Her new beginning is a whole other adventure that she got to have, but for that experience she had the experience of her hero’s journey under her
belt. Lindo Wong was a strong woman whose life journey had all the characteristics of Joseph Campbell’s Hero Journey. The stages of departure, fulfillment and return are all present in the experiences that she had in China. Her journey started at a very young age and as she grew she had to go through many trials. In the end she came out as a stronger person who knew her self-worth. “But I’ll never forget. On the day of the Festival of Pure Brightness, I take off all my bracelets. I remember the day I finally knew a genuine thought and could follow where it went. That was the day I was a young girl wiht my face under a marriage scarf. I promised not to forget myself” (Tam 66).
Yan Zhitui states that, "women take charge of family affairs, entering into lawsuits, straightening out disagreements, and paying calls to seek favor...the government offices are filled with their fancy silks." (Differences between north and south, 111). Yet, even in the Qing dynasty women were still restricted by and expected to uphold more traditional ideals, especially in the public eye. So, in the end, through her virtue, Hsi-Liu’s two children we able to become upright. Here, there is a split between what a woman is supposed to be according to old Chinese tradition, and the realities facing women in Tancheng. The loss of her husband, and economic hardship had forced His-Liu to behave in a different way, as if she were usurping the power from the eldest son so she could teach the two boys a lesson about being good family members. While she still maintains the ideals of bearing children, and being loyal to her husband, even after he dies, out of necessity she is forced to break from Confucian ideals of being only concerned with the domestic issues. This too put her at odds with the more traditional society around her, as the villagers pitied her sons, but vilified the Hsi-Liu for being so strict with them (Woman Wang, 65). Had she remarried, she would have been looked down upon even more because she would had broken her duty to remain faithful to her deceased
The main problem for the Liang family was that they had been scattered. Father and Mother divorced, Liang off at college, and the two girls (although they later lived near Liang Shan) were off for a long time in the country. This separation made hard times even harder.
Every hero goes through a journey of their own according to Joseph Campbell in which he calls “The Hero’s Journey” . In the book The Joy Luck Club by Amy Tan, Jing Mei Woo or June embarks on a journey into finding herself beginning with her mother’s past ,which reflects how she transforms into a better person as a daughter. Along the way, June encounters many allies that guides her with the memories that her mother, Suyuan Woo, had left behind. She deals with inner conflicts and struggled to overcome them because she doubted her abilities which were results of her previous failures. After conquering her doubts through memories of her mother’s lessons, June sees her life in a different point of view. As she fought her way through the hindrances
Despite the obstacles he faced, he was able to overcome them and become a much different person who had become the "master of his own opinions. " Liang was more upset that he spent "most of the time memorizing dogma." Liang began to research in search of himself, and through education, he was able to think outside of Maoist thought. We see that Liang grew to be happy; he found companionship and freedom. Liang and his wife were finally able to get married due to China being able to view the West more openly.
Tan likes to show Lindo through indirect characterization. Lindo would always try to make things right. She would be polite to her new mother in law and when she was with her mother in law she would hold out a treat and say “ For you, Mother” (53). Even though Huang Taitai was not her real mother, Lindo would act as though she was, but before Lindo did this she would turn to her mother and ask for forgivness. This shows that she is a caring girl and she will always try to behave and be nice to every one. Tan also shows us how brave Lindo is. When it came time for the family to leave for shanghai, it was said that “the whole family except for Lindo would leave” (53). Lindo didn’t say a word. When the day finnaly came, no one said goodbye. All that was said was, “do not disgrace us”
From the beginning of Wang Lung’s marriage to O-lan, she saved him time, money, and effort without complaint. She offered wisdom when asked and was smart in the ways of the world. During the famine, when the family went south in search of food, O-lan taught her children how to beg for food, “dug the small green weeds, dandelions, and shepherds purse that thrust up feeble new leaves”(p. 128). She raised her children prudently. She knew how to bind her daughter’s feet, and she gave them a better childhood than she had had. O-lan knew that the land was the only consistent thing in her life, so she willingly helped Wang Lung as he bought more and more land. O-lan knew her place in the family was as a wife and mother. As a wife, she fe...
In the novel The Joy Luck Club by Amy Tan, four Chinese mother-daughter pairs, each with her own unique story, have deep connections with each other. At the beginning of the novel they each seem like ordinary women, but as the novel progresses, it becomes clear that these women are more than just mothers, daughters, or wives; they can also be considered heroes according to Joseph Campbell. Joseph Campbell says a hero is someone who undergoes a departure, where the person is confronted with a problem that they must overcome; a fulfillment, where the person finally overcomes the problem; and a return, where the person passes on what they gain and learn from the experiences in the form of a "life-giving elixir"(Campbell). This “life-giving elixir”(Campbell) is to be used by someone else to better themselves. Following Campbell's model, the character that stands out the most as a hero is Lindo Jong because of the hardships that she faces at a young age, such as being left by her family and being forced into an arranged marriage, and her perseverance to get through them and to pass on her...
Watching a film, one can easily recognize plot, theme, characterization, etc., but not many realize what basic principle lies behind nearly every story conceived: the hero’s journey. This concept allows for a comprehensive, logical flow throughout a movie. Once the hero’s journey is thoroughly understood, anyone can pick out the elements in nearly every piece. The hero’s journey follows a simple outline. First the hero in question must have a disadvantaged childhood. Next the hero will find a mentor who wisely lays out his/her prophecy. Third the hero will go on a journey, either literal or figurative, to find him/herself. On this journey the hero will be discouraged and nearly quit his/her quest. Finally, the hero will fulfill the prophecy and find his/herself, realizing his/her full potential. This rubric may be easy to spot in epic action films, but if upon close inspection is found in a wide array of genres, some of which are fully surprising.
The tone of the story, though comical at times, suggests that someone who cannot conform will not be able to make-due and fit into society. The purpose of these norms is then to hold the family structures together, to bring harmony between people, and when that can’t be followed the only option becomes departure. Though harsh, it is considerably a positive ending, the families have other children to take care of them, Ts’ui-lien’s ex-husband can find a new wife, and Ts’ui lien can find contentment and fulfillment as a Buddhist nun. It may not be the most expected happily ever after, but nothing about Ts’ui-lien was ever quite
“I once sacrificed my life to keep my parents’ promise. This means nothing to you, because to you promises mean nothing” (Tan 49). In this quote, Lindo told her American-born daughter, Waverly, that she was blind to what a true promise was. Lindo proved she had a strong sense of obligation when she accepted her undesirable fate as Tyan-yu’s spouse in order to honor her family, and not put them to shame. While she did not want to live with her destined groom and his horrendous mother, Huang Taitai, where she was treated as no more than a servant, she would to honor her family. As Lindo was leaving to live with Tyan-yu and his family, her own mother said, “Obey your family. Do not disgrace us” (Tan 54); Lindo was not willing to disappoint her mother, so she did as she
There are many stories that follow Joseph Campbell's Hero's Journey, and tells the tale of a Heroic character. These fables introduces us to heroes that begin their journey in an ordinary place, then receive a call to enter an unknown world full of bizarre powers and peculiar events. These heroes often display great traits, such as bravery or intelligence, that defines their character. One of these heroic's tales is Haroun and the Sea of Stories, telling the adventures of a young man named Haroun. This essay will prove that Haroun from Haroun and the Sea of Stories by Salman Rushdie is a hero, because he possess heroic qualities. Haroun shows his heroic qualities by overcoming obstacles, helping his friends, and having good intentions.
The film explains the difference between Chinese and American values of gender in marriage and family as well. It clearly shows how Chinese woman is expected to good wives for their chosen husband. Girls are promised at an early age to a man. In the film Aunty Lindo had an arranged marriage when she was only four years old. In an American marriage, it is supposed to be based on a love and connection between two people.
Joseph Campbell defines a hero as “someone who has given his or her life to something bigger than oneself ” (Moyers 1). The Hero’s Journey consists of three major parts: the separation, the initiation and the return. Throughout a character’s journey, they must complete a physical or spiritual deed. A physical deed involves performing a daunting and courageous act that preserves the well-being of another person. A spiritual deed calls for action that improves another individual’s state of mind. While fulfilling their journey, a hero must undergo a psychological change that involves experiencing a transformation from immaturity into independence and sophistication.Campbell states that these events are what ultimately guides a hero into completing
Wang Lung needs a wife so saves up the little money he has and buys a woman who is a slave named O-lan. O-lan is sold to Wang Lung so she can take care of the home, cooking and bear children. Wang Lung is disappointed when he first sees O-lan because she does not have bound feet which was a desirable quality at that time but he does enjoy when O-lan has the food ready when he comes in a night from the land. Wang Lung is very proud when O-lan makes cakes that no one else in the village knows how to makes and when his family comes to feast for the new year at their house.
The story of Princess Huo’s daughter is a story about a man by the name of Li Yi. Li Yi was from a good family and showed brilliant promise. Even senior scholars admired him. At the age of twenty-one, he hoped for a beautiful and accomplished wife. In Chang’an Li asked a matchmaker by the name of Bao to find him a wife. Li gave her expensive gifts and she was very well inclined to him. One afternoon, some months after talking to Bao Li was sitting in the south pavilion of his lodgings when he heard continuous knocking. Bao entered and Li asked her “What brings you here so unexpectedly, madam”. Boa had found Li a perfect match for a wife, and with the good news Li was ecstatic and leaped for joy. Saying “I shall be your slave as long as I live!” Bao informed him that she was the youngest daughter of prince Huo. Her name is Jade, her mother was the prince’s favorite slave. When the prince died, his sons refused to keep the child, so they gave her a piece of wealth and made her leave. She changed her name, and the people do not know the prince was her father. She is the most beautiful...