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Relationship between religion and politics
Indian american culture
Indian american culture
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Throughout history, there have been many tales of hubris. The grand “hero” of the tale makes an executive decision, often against the counsel of those around him. This decision, of course, leads to some sort of life-altering consequence, which will forever affect the leader and perhaps even teach him a lesson about a poor attitude. Some of these tales are exaggerated fiction, which are created in order to teach readers a lesson about poor attitudes and what they can cause. Yet, from time to time, these tales of hubris are true, and the consequences are real. Such is the case with Royce Oatman. If Royce had been less hubris and more willing to listen to the advice of others, his family would have survived and eventually gone on to live happy and successful lives. The Oatman’s adventure began as a result of their decision to join a new sect of the Mormon faith. This particular belief, whose followers were named Brewsterites, had its roots in Kirtland, Ohio around 1836. A young boy, about ten years old, named Colin Brewster, showed promise in the eyes of Joseph Smith, the great Mormon prophet. Many had already noticed the boy’s “gift for seeing in vision distant objects not seen by the natural eye” (McGinty 40). Eventually, Brewster’s vision of a round table lead to his acceptance as “a prophet, a seer, a revelator and translator” (McGinty 31), by Joseph Smith Sr. and two other church elders, one of which was referred to as Lord. Brewster’s visions continued, leading to his belief that his mission was to transcribe the “lost books” of Esdras, an ancient Israelite prophet. These visions were instigated by an angel, who decided that the best way for the Lord’s word to be transcribed would be through a boy about the age... ... middle of paper ... ...ival. Norman: University of Oklahoma Press, 2005. Mifflin, Margot. The Blue Tattoo: The Life of Olive Oatman. Lincoln: University of Nebraska Press, 2009. Oatman, Olive Ann, Papers. “A Narritive.” Jerome Library, Bowling Green State University. Oatman, Olive, and Lorenzo Oatman. The Captivity of the Oatman Girls Among The Apache and Mohave Indians. New York: Grabhorn Press, 1935. Rau, Margaret. Olive Oatman: A True Story of the American West. Greensboro: Morgan Reynolds Incorporated, 1997. Root, Virginia V. Following the Pot of Gold at the Rainbow’s End in the Days of 1850. Downey, CA: Elena Quinn, 1960. Spengler, Christine Riley. Through The Mists of Time. 3. Toledo, OH: Self-Published, 2006. Stratton, R.B. Captivity of the Oatman Girls: Being an Interesting Narrative of Life Among the Apache and Mohave Indians. San Francisco: Whitton, Towne and Co., 1857.
Shoemaker, Nancy. “ Native-American Women in History.” OAH Magazine of History , Vol. 9, No. 4, Native Americans (Summer, 1995), pp. 10-14. 17 Nov. 2013
Rowlandson, Mary. A True History of the Captivity and Restoration of Mrs. Mary Rowlandson.In Women’s Indian Captivity Narratives. Ed. Kathryn Zabelle Derounian-Stodola. New York: Penguin Books, 1998.
Juliana Barr’s book, Peace Came in the Form of a Women: Indians and Spaniards in the Texas Borderlands. Dr. Barr, professor of history at Duke University-specializes in women’s role in American history. Peace Came in the Form of A Women, is an examination on the role of gender and kinship in the Texas territory during the colonial period. An important part of her book is Spanish settlers and slavery in their relationship with Natives in the region. Even though her book clearly places political, economic, and military power in the hands of Natives in the Texas borderland, her book details Spanish attempts to wrestle that power away from indigenous people through forced captivity of native women. For example, Dr, Barr wrote, “In varying diplomatic strategies, women were sometimes pawns, sometimes agents.” To put it another way, women were an important part of Apache, Wichita, and Comanche culture and Spanish settlers attempted to exploit
In the book Black Elk Speaks, being the life story of a Holy Man of the Oglala
Stensland, Anna Lee. “Indian Boyhood by Charles A. Eastman’” The English Journal 66, no. 3 (1977): 59.
Jacobs, Harriet, and Yellin, Jean. Incidents in the Life of a Slave Girl. Cambridge, Mass.: Harvard University Press
Kugel, Rebecca, and Lucy Eldersveld Murphy. Native women's history in eastern North America before 1900: a guide to research and writing. Lincoln: University of Nebraska Press, 2007.
Rita, Rippetoe. “Unstained shirt, stained character: Anse Bundren reread.” Mississippi Quarterly 54.3 (2001): page nr. Literature Resources From Gale. Web. 18 Apr. 2010.
De Rosier, Arthur H. Jr. The Removal of the Choctaw Indians. The University of Tennessee Press, Knoxville; 1970
Debo, Angie. A History of the Indians of the United States. 6th ed. Norman: aaaaaUniversity of Oklahoma Press, 1979.
...itan Orthodoxy And The 'Survivor Syndrome' In Mary Rowlandson's Indian Captivity Narrative." Early American Literature 22.1 (1987): 82. Academic Search Complete. Web. 3 Feb. 2014.
Any discussion of the American culture and its development has to include mythology, because that is where most of the information about early America is found. Mythology is a unique source in that it gives a shared understanding that people have with regard to some aspect of their world. The most important experience for American frontiersmen is the challenge to the “myth of the frontier” that they believed in – “the conception of America as a wide-open land of unlimited opportunity for the strong, ambitious, self-reliant individual to thrust his way to the top.” (Slotkin, 5) In particular, the challenge came from Indians and from the wilderness that they inhabited.
Myres, Sandra L. Westering Women and the Frontier Experience 1800-1915. Albuquerque: University of New Mexico Press, 1982.
Ekberg, Carl J., Stealing Indian Women: Native Slavery in the Illinois Country, University of Illinois Press 2007
Brown, Dee, Bury My Heart At Wounded Knee: An Indian History of the American West, New York, Bantam Press,1970