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“Be a man and suck it up,” and “real men don’t cry,” are all phrases we’ve heard at least once in our life, whether it was directed toward us or not. We live in a society where men can no longer harvest any feelings or enjoy the simplicities of life, which is the stereotype of men. Although, times are changing and newer generations are taking control and breaking the normal, more specifically we are breaking the stereotype of men. Joe Keohane a journalist and editor for Esquire magazine states in his article “How facts backfire,” that backfire is a phenomenon in which people with a strong set of beliefs will not change their belief even if there are facts given (1). With the Internet, more importantly social media we are able change the world by sharing our ideas to millions of users online. As we are changing the stereotype of men by letting them embrace their feminine sides through the internet; more importantly on social media, it has caused an unexpected backfire to the movement.
Men of the millennial age are trying to change the stereotype of men, and what better way of spreading the change then through the internet. Some popular posts on the internet regarding men are pictures of them wearing flower crowns, dressed in floral/pastel clothes or writing about their favorite Lush Bath bomb. These men are trying to change the way we associate hyper masculinity with being a real man, they’re letting other males know it’s okay to embrace their femininity. Although with all the articles and facts out there it still won’t change the minds of what a man is to most people. Keohane says, “Facts don’t necessarily have the power to change our minds…In fact, they often became even more strongly set in their beliefs” (1). The facts are the...
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...g yet a curse for our democratic society.
The internet as helpful as it is, is contributing to the backfire of changing the stereotype of men from hyper masculinity to just being human. The significance of this movement is letting men know its okay to enjoy the feminine things in life, you don’t need to be a lumberjack 24/7. The internet isn’t going anywhere and it’s going to make it hard for men and women to bring the awareness to stubborn internet users. Although there is still hope for the movement, maybe people will be open to leave the stereotype of men, and perhaps in the future we’ll see men blogging about facial products or maybe YouTube videos of men explaining how to conceal or contour their face. It won’t be easy though, we still need to let people know that the stereotype of men is outdated, it will take one article, one photo, and one comment at a time.
In the article “Two Ways a Woman Can Get Hurt,” by Jean Killbourne, she discusses the culture of male superiority over females. With the rise of feminism and exposure to media being at an all-time high, the two topics seem to be overlapping more and more. Daily, society is flooded with sexist, violent, and inappropriate ads and messages that usually degrade women and praise men. This is an issue which only recently gained traction while the “feminist” movement increased in popularity. Women are wrongly objectified for the sake of tradition and a male-driven agenda. This thought has been held on for far too long.
In the essay, “The High Cost of Manliness,” writer Robert Jensen discusses the harmful effects of having male specific characteristics, such as masculinity. Jensen realizes that men’s actions and ways of living are judged based upon the characteristic of being manly. He argues that there is no valid reason to have characteristics associated with being male. Society has created the notion that masculinity is the characteristic that defines males as males.
‘Women and men are different. Equal treatment of men and women does not result in equal outcomes.’ (Corsten Report, 16: 2007) According to Covington and Bloom (2003) numerous feminist writers have demonstrated and documented the patriarchal nature of our society and the variety of ways in which the patriarchal values serve masculine needs. ‘Despite claims to the contrary, masculinist epistemologies are built upon values that promote masculine needs and desires, making all others invisible’ (Kaschak, 11: 1992).
and their daily lives. This presentation of masculinity can alter how men respect women in the
The topics that Joe Ehrmann uses as framework for his Building Men for Others program are quite intriguing and make you really question masculinity. The first topic, rejecting false masculinity, can be interpreted a few different ways. In the book, it states: “As young boys, we’re told to be men, or to act like men” soon followed with “we’ve got all these parents say ‘be a man’ to boys that have no concept of what that means. I completely agree with the statement of Joe Ehrmann and often question the definition of ‘being a man’. Many boys and men will reject the idea of a man being anything other than being big and strong or having power.
Men are looked at as brave, selfless people and are perceived as heroes all throughout society. Johnson addresses this point saying, “The idea of heroism, for example, has been appropriated almost entirely by patriarchal manhood. From movies and television to literature to the nightly news, our ideas of who and what is heroic focus almost entirely on men and what they do” (548). Since men have power in this world, they have generated a society that pleases them. Superhero movies are a huge money maker in today’s world. But, the most popular superheroes are exclusively men such as Batman, Superman, Captain America, The Flash and The Hulk. This media only feeds into the ideology that men are the heroes in the world and they are the ones making sacrifices for others. They see a world that appeals to them and do not see a reason to mess with the system. Kilbourne writes, “When power is unequal, when one group is oppressed and discriminated against as a group, when there is a context of systematic and historical oppression, stereotypes and prejudice have different weight and meaning” (499). Men now see patriarchy as natural and how life should be. They can look back at previous generations and see that they succeeded with patriarchy and feel they should do the same. Men see absolutely no reason as to why they should relinquish their position of
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.
In our society today, the view of Masculinity has changed a lot where it almost
Over time, the image of men has changed. This is due mostly to the relaxation of rigid stereotypical roles of the two genders. In different pieces of literature, however, men have been presented as the traditional dominate figure, the provider and rule maker or non-traditional figure that is almost useless and unimportant unless needed for sexual intercourse. This dramatic difference can either perpetuate the already existing stereotype or challenge it. Regardless of the differences, both seem to put men into a negative connotation.
The Bro Code breaks down the establishment and encouragement of sexism into four “steps” that society uses to form sexist men (Keith). These steps are: “1. Train Men to Womanize, 2. Immerse Men in Porn, 3. Make Rape Jokes 4. Obey the Masculinity Cops”(Keith). Thomas Keith begins by addressing the fact that he grew up in this “bro culture” and that men today are continually taught to have the same mentality that Keith had when he was younger. However, he claims that “bro culture” has changed and has become a more “dangerous sexist” (Keith). Our culture continually promotes this behavior through music, television and media, all which tell men that in order to be successful and true men they must be rich, strong and surrounded by women.
On a daily basis people are exposed to some sort of misrepresentation of gender; in the things individuals watch, and often the things that are purchased. Women are often the main target of this misrepresentation. “Women still experience actual prejudice and discrimination in terms of unequal treatment, unequal pay, and unequal value in real life, then so too do these themes continue to occur in media portraits.”(Byerly, Carolyn, Ross 35) The media has become so perverted, in especially the way it represents women, that a females can be handled and controlled by men, the individual man may not personally feel this way, but that is how men are characterized in American media. Some may say it doesn’t matter because media isn’t real life, but people are influenced by everything around them, surroundings that are part of daily routine start to change an individual’s perspective.
Identity is a subject commonly discussed within literature. In William Farrell’s essay entitled “Men as Success Objects” this subject is the object of much scrutiny. Farrell analyzes the role of gender in today’s society and states that male identity is in a condition where male insecurities about success, their appearance, and females have left most men in today’s society in dire straights. Compounded by prevailing ultra-feminist ideals, society has become saturated by the “men are jerks” mentality. This condition can be seen in various aspects of society such as commercials, television programs, even greeting cards (Farrell, 186). While some may not agree with his opinions on the state of male identity, Farrell uses a number of rhetorical strategies and literary devices such as an objective point of view, an intellectual tone, and appeals to both logos and ethos in order to effectively convey belief that men are treated as “success objects” in today’s society.
Prior to the 1970s when the theme of gender issues was still quite foreign, the societal norm forced female conformity to male determined standards because “this is a man’s world” (Kerr 406). The patriarchal society painted the image of both men and women accordingly to man’s approach of societal standards that include the defining features of manhood that consist of “gentil...
We may be personally responsible for our own misconceptions of gender and masculinity. Our actions about these topics speak louder than words. Sociologist, Ann Oakley argues that parents often mold their children around certain behaviors, with positive and negative consequences, to adhere to the standards that are socially acceptable. Oddly there is a strong back lash to this sort of treatment in females. In a study done conducted by Michael Messner, when asked who was a tomboy and who was a sissy as children, women raised their hands more often to identify with the tomboy image. The tomboy trait celebrates masculinity and restricts femininity. Often children explore many traits about themselves, as Allen explained to Pascoe, “When you’re younger…you’re a kid. You are wide open…You just do what you want” (Pascoe 118). Darnell, a football player, stated “Since you were little boys you’ve been told, ‘hey don’t be a little faggot’” (p 55). Darnell showcasing that males are conditioned very early like females about their roles of masculinity. These children are taught about how masculinity works. In the school Pascoe researched, a faculty member, Mr. Ford, reminded males students through his reply to a backhanded comment made to him from another student that men should engage in sexual actives with women, not men. Another...
The differences between women and men are not solely biological. Our society’s culture has established a set of unwritten cultural laws of how each gender should act, or in other words society has ascribed a stereotype. Men’s gender identity has been one of masculinity, and masculinity is defined as referring to a man or things described as manly. What does manly mean though? Is a male manly if he is “Mr. Fix-it”, or the jock, or if he sits on the couch on Sunday watching football? This latter statement is a stereotype of men, that has been around for decades, and is current as well, but starting with the 1960’s a man’s role started to change, despite the stereotype not changing to accommodate it. For the past 40 years one can see how men have taken on roles stereotypically ascribed to women, such roles including being the “stay-at-home mom”, which we can find an excellent example of in the 1980’s film “Mr.