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Western and eastern culture differences essay
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The author supports her argument by providing evidence and giving different examples. She compares her own culture with western cultures and describes the invisible harem of western women. She expresses her feelings to convince the audience that women have to stay in harem in all the cultures. By comparing the two cultures she shows how degrading it can be for women to feel as though they must stay thin in order to keep men happy. .
In the article, “Too ‘Close to the Bone’: The Historical Context for Women’s Obsession with Slenderness,” Roberta Seid goes in depth on the emotionally straining and life altering trials women take on to try to portray society’s “ideal” body over time. She delves far into the past, exposing our culture’s ideal body image and the changes it has gone through over time. The article brings to light the struggles of striving to be the perfect woman with the model body. On the other hand, in the article “Rethinking Weight”, author Amanda Spake, details the many differing views of obesity. Spake voices her opinion on the idea that being overweight, and not losing weight, is caused by laziness. “Too Close to the Bone” and “Rethinking Weight” both deliberate about weight issues that are
Many modern women subject themselves to an intense day-to-day involvement in the pursuit of thinness demands. These demands resemble those behaviors commonly associated with cult hood. Three main “tools” are used in order to achieve this goal or ideal. The Cult of Thinness invests in thinness through primary rituals. The rituals are followed through by the obsession of a particular “ideal” body. There are also extremities or positions of higher authority with extreme involvement in cults, much like the level of devotion in The Cult of Thinness.
The author Horace Miner’s article “Body Ritual among the Nacirema” is a comment on the vanity that is present in the American culture. He focuses on a North American Group, which he considers Naciremas which is Americans backwards. Horace Miner demonstrates that attitudes or daily rituals have a convincing sway on numerous establishments in Nacirema society. The writer uses many metaphors to describe this vanity including his statement that “women” try to cover up their impurities by applying makeup in addition to getting surgeries and other things to fix what they think is wrong. However, in reality Miner uses this metaphor to show that the American culture is vain and always tries to fix its faults and mistakes. Basically, Miner uses the
The novel Gabi, a Girl in Pieces, written by Isabel Quintero, portrays the extreme pressure women from traditional/cultural households encounter in order to be seen as “picture perfect.” Women have to be and act accordingly to the expectations of their family and community in order to be respected and valued as a “lady.” One mistake is all it takes to become known as “a mala mujer” which is why women are anticipated to protect their body as they would their life.
A lady is an object, one which men attempt to dominate. A man craves to get a hold of this being beneath his command, and forever have her at his disposal. In her piece “Size Six: The Western Women’s Harem,” published in 2002, Fatema Mernissi illustrates how Eastern and Western women are subjugated by the control of men. Mernissi argues that though she may have derived from a society where a woman has to cover her face, a Western woman has to face daily atrocities far worse then ones an Eastern woman will encounter. Moreover, Mernissi’s core dogma in “Size 6: The Western Women's Harem” is that Western women are not more fortunate than women raised into harems in other societies. Additionally, she asserts that though women in the Western world are given liberties, they coincide with the unattainable ideals of what is aesthetically pleasing. Furthermore, to strengthen her argument towards her wavering audience, Mernissi’s main approach in her paper is to get the reader to relate with her issue by means of an emotional appeal, while also utilizing both the ethical and logical appeal to support her thesis.
Every year about a million immigrants come to America in hope to start a better life for their family. They leave with virtually nothing, just the clothes on their backs and a few, hard earned coins. As they start a new life here in the United States, most immigrants tend to notice the drastic differences that are present between their culture and Western society, particularly in the way women are supposed to talk and behave. In the excerpt from “Memoirs of a Girlhood among Ghosts,” Maxine Hong Kingston addresses these hardships as a Chinese girl who is searching for her voice in America. During the excerpt, Kingston portrays fitting into these “cultural expectations” as absolutely necessary, as shown in the last paragraph in Page 10. She says things like “If you don’t talk… then you can’t be a house wife.” Or “Don’t you ever want to be a cheerleader?” (Kingston 10) At the time of this scene, the narrator was so sure that the American way was the right way, that she bullies a younger student into changing. Alas the student never changes and the narrator falls sick for a year and a half because of her ill actions. However, plenty has changed since that time of the Korean War (1950’s.) Nowadays, these expectations of what is an American woman are changing. Compared to the 1950’s, women currently are holding much more power, and are viewed as a superior sex symbol.
Present day social status, values, and activities are centered on the consumption of goods and services. Thus, for women to claim existence in later life, they must participate in consumer societal practices on bodily appearance. Bourdieu argued that for women and their physical appearance; the attention devoted, time and effort invested, and the awareness of product benefits, are proportionate to material expenditure. Older women’s self-presentation can be intrinsically linked to quantifiable conditions used for maintaining the youthful self. Moreover, economic and cultural capitals validate certain fashions, tastes, and practices, to align with the current social structures, endorsing notions of materialization and bodily
states that men are to work and make money for the family. A woman's goal was to
Sociocultural standards of feminine beauty are presented in almost all forms of popular media, revealing women with images that portray for what is considered to be the "ideal body." Such beauty standards for most women are completely unattainable; what is seen on TV Is another story, majority of models are considered to be well below what is known as a healthy weight. Media conveys a practical message using models that are not considered to be healthy and stating that in order for a woman to be considered beautiful, she must be unhealthy, or “thin.” The mindset in today’s society for many women is that you need to be thin, which is all too predominant and for females it makes it more difficult to achieve any level of serenity of their physical appearance. In the American culture, the “ideal body” for a female is represented very negatively, as it has dramatically changed. The number of people who are thin is starting to be the minority, while the people who are overweight/obese is going to other way and is the majority. Andre Dubus, the author of the short story "The Fat Girl," demonstrates each of these traditional behaviors towards the overweight main character, Louise.
Our culture has created a social system that allows the driving forces of patriarchy to flourish. Although many people may not be purposefully attempting to continue this system of patriarchy, we each play a role in its survival. For many the problem is not that they are promoting patriarchy but that they are not challenging the system. In Johnson’s article “Patriarchy”, he is not examining whether a patriarchal system exists in our culture but what factors are driving this system to continue. The articles analyzed demonstrate Johnson’s theory of patriarchy by exemplifying his three facets of the patriarchal system and by recognizing the notion of the path of least resistance.
Even today, women continue to endure pain and suffering in order to satisfy the sexual desires of their men. Is it difficult to see that the idea behind this is control and in many cultures including ours, women are brainwashed into believing the unattractive to be attractive. The practice of foot-binding and how it relates to cultures across the globe may not be jus...
Wiseman, C., Gray, J., Mosimann, J., & Ahrens, A. (1992). Cultural expectations of thinness in women: An update. International Journal Of Eating Disorders, 11(1), 85--89.
Everywhere one looks today, one will notice that our culture places a very high value on women being thin. Many will argue that today’s fashion models have “filled out” compared to the times past; however the evidence of this is really hard to see. Our society admires men for what they accomplish and what they achieve. Women are usually evaluated by and accepted for how they look, regardless of what they do. A woman can be incredibly successful and still find that her beauty or lack of it will have more to do with her acceptance than what she is able to accomplish. “From the time they are tiny children, most females are taught that beauty is the supreme objective in life” (Claude-Pierre, p18). The peer pressure for girls in school to be skinny is often far greater than for boys to make a team. When it is spring, young girls begin thinking “How am I going to look in my bathing suit? I better take off a few more pounds.”
Throughout history, men have been given superiority and dominance over women in the majority of religious settings. There have been few religions and cultures that do the opposite and see their women as having superiority and dominance over men. On one hand, the cultures and religions that see men as being dominant are patriarch. On the other hand, the cultures and religions that see women as being dominant are matriarch. Every religion and culture has an impact on whether societies tend to follow a matriarch, or a patriarch lifestyle. Hindu and Islam religions and cultures are two religions that tend to follow a patriarch lifestyle, but with few exceptions.
Sociocultural standards of feminine beauty are presented in almost all forms of popular media, bombarding women with images that depict what is considered to be the "ideal body." Images of thin, attractive and