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Capital punishment benefits
Death penalty discussion
Utilitarian theory of punishment
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In the beginning of Chapter 7, Lewis Vaughn challenges us with the question “Is it permissible for a society to put one of its members to death for committing a serious crime?” (Page 348). When people commit crimes no matter how bad, they should still be given rights. That being said opposing of the death penalty doesn’t overthrow the fact the victims did indeed break the law. Stephen Nathanson argues for this position, “those who commit terrible crimes still deserve some level of decent treatment simply because they remain living, functioning human beings”. He suggests that “by renouncing the use of death as punishment, we express and reaffirm our belief in the inalienable, unforfeitable core of human dignity” (Page 354). Religiously speaking, God is the only one who is to judge whether a person should live or not, if He can forgive us for our all of our sins then so should we. Mark 3:28 “Truly I tell you, people can be forgiven all their sins and every slander they utter”. Those who answer to God’s calling will know that through Him they will be given the gift to be repent and be cleansed from all sins committed. There should be no sides, but in the world we live in today and in dealing with the death penalty in the chapter we see those for it and against it. What makes us any better than them, we all do things that in somebody else’s eyes are wrong the only real difference is we don’t get caught. It seems that much rather then putting the person in jail and a chance to do better the world we live in today feels the person better off dead. Utilitarianism believes “it is better that one man should die than that the whole people should perish” (Kant, 355). We learn that Immanuel Kant is a retributivist and believes in the death... ... middle of paper ... ...ow they can do better for themselves, their families and society. Mahatma Gandhi wrote a quote which is perfectly applied for the argument against the death penalty “Freedom is not worth having if it does not include the freedom to make mistakes.” Works Cited Vaughn, Lewis. “Contemporary Moral Arguments” Readings in Ethical Issues. Second Edition. Oxford University Press Stevenson, Bryan. Close to Death: Reflections on Race and Capital Punishment in America,” In Debating the Death Penalty, ed. Hugo Bedau and Paul Cassell (New York: Oxford University Press, 2004), 97. Nathanson, Stephen. An Eye for an Eye? (Lanham, MD: Rowman and Littlefield, 2001). Gandhi, Mahatma Quotes About Freedom http://www.goodreads.com/quotes/tag/freedom The Innocence Project- The Innocent and Death Penalty http://www.innocenceproject.org/Content/The_Innocent_and_the_Death_Penalty.php
Capital punishment and bias in sentencing is among many issue minorities faced for many years in the better part of the nineteen hundreds. Now it continues to spill into the twenty first century due to the erroneous issues our criminal justice system has caused many people to suffer. In the book Just Mercy authored by Bryan Stevenson, Stevenson explains many cases of injustice. Stevenson goes into details of numerous cases of wrongfully accused people, thirteen and fourteen year olds being sentenced to death and sentences of life without parole for children. These issues Stevenson raises bring to question whether the death penalty is as viable as it should be. It brings to light the many issues our criminal justice system has today. There
Sherman Alexie poem “Capital Punishment” is about a cook who he just prepared the last meal for the Native American inmate that is headed towards death row. The cook feels sympathy and sorrow for the inmate because he belives the inmate in there due to the color of his skin. Since every person has their own opinion on this topic, either for or against, the question always raised is "Is it morally right?” (Steiker). The number of problems with the death penalty are enormous, ranging from innocence lives being taken to inhumane punishment and cost expenses to racism. These problems will never be resolved unless the death penalty is abolished.
Humanity instructs us that we must behave with tolerance and respect towards all. Just Mercy exemplifies how that is not the case for many Americans. Critical Race Theory is a theory which focuses on the experiences of people who are minorities. It argues that people who are minorities in the United States are oppressed and, because of the state of being oppressed, creates fundamental disadvantages (Lecture 4.7). A study conducted for the case McCleskey v. Kemp revealed that when a black defendant killed a white victim, it increased the likelihood the black defendant would receive the death penalty (Stevenson, 2014). Looking at this fact through the lens of a critical race theorist, it illustrates how unconscious racism is ignored by our legal system. The actuality that, statistically, people of color have a higher chance of getting sentenced to death than white people is a blatant example of inequality. In Chapter 8, Stevenson discusses the case of multiple juveniles who were incarcerated and sentenced to death in prison. These juveniles who were sent to adult prisons, where juveniles are five times more likely to be the victims of sexual assault, show an innate inequality towards minors (Stevenson, 2014). Ian Manuel, George Stinney, and Antonio Nunez were all only fourteen-years-old when they were condemned to die in prison. Although they did commit crimes, the purpose of the juvenile justice system is to rehabilitate young offenders. Trying juveniles in adult court represents a prejudice against age, which Stevenson sought to fight by working on appeals for Manuel and Nunez (Stevenson, 2014). His humanity shines through once again, as he combats the justice system to give the adolescents another chance at life, rather than having them die in prison. The way prisoners with mental and/or physical disabilities are treated while incarcerated is also extremely
In the article “The Penalty of Death”, written by H. L. Mencken, utilitarian principles are used to cover up for a system that wants results. All of the reasons that Mencken gives as justifications do not give concrete evidence of why the death penalty should continue as a means of punishment. The article states, “Any lesser penalty leaves them feeling that the criminal has got the better of society...” This statement alone demonstrates how he believes the death penalty brings justice and satisfaction to the people. Mencken creates the points he makes in his article in order to give society a way to make the death penalty seem less intrusive on moral principles and more of a necessary act.
Is the death penalty fair? Is it humane? Does it deter crime? The answers to these questions vary depending on who answers them. The issue of capital punishment raises many debates. These same questions troubled Americans just as much in the day of the Salem witch trials as now in the say of Timothy McVeigh. During the time of the Salem witchcraft trials they had the same problem as present society faces. Twenty innocent people had been sentenced to death. It was too late to reverse the decision and the jurors admitted to their mistake. The execution of innocent people is still a major concern for American citizens today.
It's dark and cold, the fortress-like building has cinderblock walls, and death lurks around the perimeter. A man will die tonight. Under the blue sky, small black birds gather outside the fence that surrounds the building to flaunt their freedom. There is a gothic feel to the scene, as though you have stepped into a horror movie.
...ed United States. U.S. Government Accounting Office. Capital Punishment. Washington: GPO, 1994 Cheatwood, Derral and Keith Harries. The Geography of Execution: The Capital Punishment Quagmire in America. Rowman, 1996 NAACP Legal Defense Fund . Death Row. New York: Hein, 1996 "Ex-Death Row Inmate Cleared of Charges." USA Today 11 Mar. 1999: 2A "Fatal Flaws: Innocence and the Death Penalty." Amnesty International. 10 Oct. 1999 23 Oct. 1999 Gest, Ted. "House Without a Blue Print." US News and World Report 8 Jul. 1996: 41 Stevens, Michelle. "Unfairness in Life and Death." Chicago Sun-Times 7 Feb. 1999: 23A American Bar Association. The Task Ahead: Reconciling Justice with Politics. 1997 United States. Federal Bureau of Investigation. Uniform Crime Report. Washington: GPO, 1994 Wickham, DeWayne. "Call for a Death Penalty Moratorium." USA Today 8 Feb. 1999: 17A ILKMURPHY
This paper focuses in on one of those "junctures" - the death penalty. The racial disparities that Donziger finds in the prisons can also be found in death row. To be exact, African-Americans are 12% of the US population, but they make up 40% of the death row population.2 I, like Donziger, believe something more is at work; and in the tradition of Ture and Hamilton, I believe that this something works in covert ways. It would almost be better if we could place the blame on blatant racial discrimination. But the death penalty does not serve the explicit purpose of oppressing Blacks. Racism persists, but it has taken on more implicit, more subtle, and arguably more harmful forms. The death penalty is a timely lens through which to observe the covert racism that operates in institutional settings. This topic can be overwhelming, and this paper is in no way comprehensive. Rather, it is an opportunity to string together some soci ological and legal concepts with personal analysis in the desire to demonstrate that the death penalty and the institutions surrounding...
“The case Against the Death Penalty.” aclu.org. American Civil Liberties Union, 2012. Web. 12 Feb. 2013
The death penalty continues to be an issue of controversy and is an issue that will be debated in the United States for many years to come. According to Hugo A. Bedau, the writer of “The Death Penalty in America”, capital punishment is the lawful infliction of the death penalty. The death penalty has been used since ancient times for a variety of offenses. The Bible says that death should be done to anyone who commits murder, larceny, rapes, and burglary. It appears that public debate on the death penalty has changed over the years and is still changing, but there are still some out there who are for the death penalty and will continue to believe that it’s a good punishment. I always hear a lot of people say “an eye for an eye.” Most people feel strongly that if a criminal took the life of another, their’s should be taken away as well, and I don’t see how the death penalty could deter anyone from committing crimes if your going to do the crime then at that moment your not thinking about being on death role. I don’t think they should be put to death they should just sit in a cell for the rest of their life and think about how they destroy other families. A change in views and attitudes about the death penalty are likely attributed to results from social science research. The changes suggest a gradual movement toward the eventual abolition of capital punishment in America (Radelet and Borg, 2000).
Race plays a large factor in showing how you are viewed in society. Although there is no longer slavery and separate water fountains, we can still see areas of our daily life clearly affected by race. One of these areas is the criminal justice system and that is because the color of your skin can easily yet unfairly determine if you receive the death penalty. The controversial evidence showing that race is a large contributing factor in death penalty cases shows that there needs to be a change in the system and action taken against these biases. The issue is wide spread throughout the United States and can be proven with statistics. There is a higher probability that a black on white crime will result in a death penalty verdict than black on black or white on black. Race will ultimately define the final ruling of the sentence which is evident in the racial disparities of the death penalty. The amount of blacks on death row can easily be seen considering the majority of the prison population is black or blacks that committed the same crime as a white person but got a harsher sentence. The biases and prejudices that are in our society relating to race come to light when a jury is selected to determine a death sentence. So what is the relationship between race and the death penalty? This paper is set out to prove findings of different race related sentences and why blacks are sentenced to death more for a black on white crime. Looking at the racial divide we once had in early American history and statistics from sources and data regarding the number of blacks on death row/executed, we can expose the issues with this racial dilemma.
In the United States, many crimes are considered to be punishable by a life sentence or a sentence of a few years. However, many crimes have earned people capital punishment, also known as the death penalty. The first known death penalty was acknowledge by a legal document known as the Code of Hummarubi. In this document, written in the 1700s, it is mentioned that twenty-five crimes were punished by death. The crimes included being unfaithful to one's partner and even helping slaves escape (Guernsey, 2009). By 1846, the state of Michigan became one of the first US states to abolish the death penalty for all committed crimes. Michigan now replaces the death penalty with life imprisonment (Bohm, 2007). However, then the inventor Thomas Edison conducted his experiment on the use of electrocution on animals. In 1890, New York State became the first state to practice execution by electrocution on an electric chair on William Kemmler. This method then became a preferred method of execution (Guernsey, 2009). By 1924, the first lethal gas in American history was carried out in Carson City, Nev. It was known as a less severe execution compared to hanging, firing squad, or electrocution (The history channel, 2009). Many states, including Washington State, Connecticut, and recently Maryland have suspended the idea of the death penalty. Even though many perpetrators have committed a criminal offence and have affected many families, and the families might want the worst for that person, no one deserves to have to be put on death row because it is inhumane, and it is not teaching the future generations of what Americans value. The death penalty should not be practices on any criminal because it is inhumane, it is expensive, and many criminals m...
Americans have argued over the death penalty since the early days of our country. In the United States only 38 states have capital punishment statutes. As of year ended in 1999, in Texas, the state had executed 496 prisoners since 1930. The laws in the United States have change drastically in regards to capital punishment. An example of this would be the years from 1968 to 1977 due to the nearly 10 year moratorium. During those years, the Supreme Court ruled that capital punishment violated the Eight Amendment’s ban on cruel and unusual punishment. However, this ended in 1976, when the Supreme Court reversed the ruling. They stated that the punishment of sentencing one to death does not perpetually infringe the Constitution. Richard Nixon said, “Contrary to the views of some social theorists, I am convinced that the death penalty can be an effective deterrent against specific crimes.”1 Whether the case be morally, monetarily, or just pure disagreement, citizens have argued the benefits of capital punishment. While we may all want murders off the street, the problem we come to face is that is capital punishment being used for vengeance or as a deterrent.
For instance, the 1972 Furman V. Georgia case abolished the death penalty for four years on the grounds that capital punishment was extensive with racial inequalities (Latzer 21). Over twenty five years later, those inequalities are higher than ever. The statistics says that African Americans are twelve percent of the U.S. population, but are 43 percent of the prisoners on death row. Although blacks make up 50 percent of all murder victims, 83 percent of the victims in death penalty cases are white. Since 1976 only ten executions involved a white defendant who had killed a bl...
I mean God is the one who has given birth to mankind, and God alone should be allowed to take away life, and cause death to a person. I understand that criminals are out there, killing other humans, thus creating destructions; this doesn’t imply that the law should put those criminals through the cruel death penalty. I strongly agree that the death penalty is an irreversible denial of human rights. The government has no right to put conditions on human life. It is God’s will to when and how to confirm the death. I think it violates the rights of life, and the right to be free from cruel/injustice punishment. The criminals won’t be able to learn the life lessons through the death penalty. Lifelong imprisonment should be something that would actually teach lessons to the cruel criminals out