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Essays about ants 5 pages
Social structure and descipline amongst ants
Ecological significance of ants
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The Importance of an Ant
I gaze carefully. My little red friend scrambles across my keyboard. Amazing, all those limbs and joints bending and stretching in a rhythmic fluidity, tiny feelers waving excitedly. He approaches a friend, and they tap each other in friendly camradrie, perhaps even love. He waves in understanding and he is off again, this time swiftly scampering toward the Collegiate Coupon book sitting on my desk. He surges upwards a few millimeters and slips into the crack between the pages.
Okay. So my desk isn’t exactly Walden Pond. The last time I saw leaves change color in here was when my plant died last year. And there certainly are no long lines of wisdom-seekers at my door searching for inspiration. But the ants don’t care. They simply go about their business, whatever it may be.
I used to think their existence was pointless. Now I know it is. They spend their lives migrating from the radiator to my computer and back. I have no idea what they could possibly eat in my room, unless they somehow discovered how to eat through the canned kidney beans or the dried pasta stored under my bed. Even their movements have no purpose. I watch in stupefaction as they turn around at least ten times while traveling a mere six inches. Maybe the most pitiful thing is that the ants have no individual identity. “Oh, that ant! The red one with the three body segments and the six legs. The one that likes to scurry. Why didn’t you say so?”
Have you ever seen an ant smile? Have you swapped stories with an ant over a warm cup of cocoa? Do the ants that live by the Great Pyramids or by the Taj Mahal appreciate these wondrous monuments? Do they feel sympathy for the victims at the World Trade Center? No. My little friends just continue to walk around aimlessly. They are born in obscurity and they die in obscurity.
Unlike ants, humanity has achieved greatness. We marvel at the intellect of Leonardo da Vinci or the musical genius of Beethoven.
The inspiring documentary film, E.O. Wilson—Of Ants and Men, showcases biologist Edward Osborne Wilson’s passion for preserving the biodiversity of our natural world. E.O. Wilson not only values the fascinating creatures (particularly ants) that he comes across during his research and in his daily life, but he also takes action and participates in the Gorongosa Restoration Project at Gorongosa National Park in Mozambique, Africa. The destruction of Gorongosa demonstrates the call for us—Homo sapiens—to realize how critical it is to concern ourselves with protecting the very ecosystems that have molded us into the complex species that we are; according to E.O. Wilson, “We adapted over millions of years to wild environments…We really need them” (CITE?). The better effort we make to understand that we are a part of this large, interdependent ecological community, the better equipped we become in not only being
The ants of the colony can be seen as beings who have had their “individuality and personhood” trampled because of the grasshop...
ants were walking on the ground of the day; an earthworm peeked out of a
Humans generally hold a cynical perception of ants carrying some dust and crawling on a negligible distance in a courtyard. However, that is one small task for an insect, but one giant leap for the building of the nest. Like social insects, men working together sets up a whole fascinating mechanism. Everyone plays a role in the global society, and one citizen is not microscopic among billion others, as it may be thought. To reinforce that theory, the persuasive essay entitled “On Societies as Organisms”, written by Lewis Thomas, argues that human societies have much to learn from the communal accomplishments of other life forms. Using various rhetorical patterns, such as analogy, enumeration of processes and figurative language, the author
The production of new ideas spark momentum for thought, the fabrication of machinery paves the way for innovations, and the expansion of human connection has led to new forms of participation. Historically, eras have been defined by the highlights of its period: the Stone Age allowed the development of tools while the Gold Age refined methods already produced to be more efficient in their purposes. If these are the things that define these eras, what has defined the twenty first century? In the later parts of the twentieth century, new technology like computer software ignited the world in a way never seen before. People all around the world were given access to connect with one another through the click of a button, and from there, the possibilities
Dali, Salvador. “The Persistance of Memory.” A World of Ideas. 9th ed. Ed. Lee A.Jacobus. Boston: Bedford/St.Martins, 2013.Print
Jean Watson is a well-respected American nursing theorist who created the Theory on Human Caring. Watson’s concept on caring for a human being is simple, yet has much depth and meaning, and holds strong for nurses to work with compassion, wisdom, love, and caring. The Theory on Human Caring is necessary for every nurse, as it is our job to care for others in a genuine and sensitive way. The theory is extensive; its core foundation is based on nine concepts all interrelated and primarily focused on a nurse giving a patient care with compassion, wisdom, love, and caring (Watson, J., 1999). The nine essential aspects consist of: values, faith-hope, sensitivity, trust, feelings, decision-making, teaching-learning, environment, and human needs. Watson also created the Caritas Process consists of ten different ways of giving care:
Watson, J. (1997). The theory of human caring. Retrospective and prospective. Nursing Science Quarterly. 10(1), 49-52.
The movie “A Bug’s Life” shares the story of a colony of ants that are trapped in a vicious cycle of gathering food for the powerful grasshoppers year after year. The ants become wary of collecting food and soon realize a revolution is needed to free themselves from the grip of the grasshoppers. Throughout “A Bug’s Life”, a critical analysis of character interaction contributes to a greater understanding of the functionalist theory, conflict theory, and Marxism and how these sociological principles create a competitive society and inevitably lead to societal change.
Sometimes at night I would wonder how he was able to get along with his green-ant pants.
Cultural competence can be defined as using the ability of one’s awareness, attitude, knowledge and skill to effectively interact with a patient’s many cultural differences. Madeline Leininger, a pioneer on transcultural nursing describes it this way; “a formal area of study and practice focused on comparative human-care differences and similarities of the beliefs, values and patterned lifeways of cultures to provide culturally congruent, meaningful, and beneficial health care to people” (Barker, 2009, p. 498). The importance of cultural diversity in healthcare allows for the delivery of appropriate cultural autonomy. Showing respect for others will lead to trust between nurse and patient which in turn improves healing and health.
This causes problems about the diagnosis as well as how nurses may tell patients about issues with their care. A way a nurse can overcome this is by having an interpreter when they know that a patient doesn’t know English, but this is not always the case for most nurses as there are not a lot of interpreters around. In health practice language isn’t always to do with culture but it can be the way a nurse or doctor speaks to the patients so they may adopt certain types of jargon and the patients may feel intimidated. Madeleine Leininger, who is the founder of transcultural nursing, says that providing competent care across all cultures and to be customized to fit patient’s different beliefs and traditions and different languages that a patient may speak. Divi et al (2007) claims that language barriers increase the risk of patient care and safety as they will find it difficult to understand what is going on with their care, so it is important for patients to have access to language services such as an
Cultural competence for advanced practice nurses is defined as the willingness or the desire to understand another person’s culture, the ability to learn about a diverse cultural belief systems, and to work effectively as a healthcare professional understanding the dynamics of the patient’s culture as it relates to their relationships, care, and overall health. Awareness of one’s own culture, along with the understanding of other cultures, and how that relates to nursing care is essential to improve outcomes for patients (Kardong-Edgren et al., 2010). This paper will review a personal account of my cultural awareness and cultural beliefs. Cultural competence will be discussed as it relates to nursing theory and application
Stones become hot from the sun and remain warm during the night. The warmth will radiate down into the nest and keep the young and older ants warm. Ants are social insects. Most insects have no family life, but ants are different. Ants have families and live in communities.
In the 1950s, Dr Madeleine M. Leininger noticed to cultural differences between patients and nurses while working with emotionally disturbed children. This clinical experience led her in 1954 to study cultural differences in the perceptions of care. In 1965, she earned a doctorate in cultural anthropology from the University of Washington. She recognized that one of anthropology’s most important contributions to nursing was the realization that health and illness states are strongly influenced by culture. She is the one contributes to the development of stra...