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Thesis on the film troy
Ancient greek hospitality traditions
Ancient greek hospitality traditions
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In ancient Greek society, the mistreatment of strangers was considered to be a serious offence. Hellenic culture was encouraged to cultivate ethics, an attitude of welcome, and was very proud of its hospitality to strangers. The Greek word for hospitality, philoxenia, literally means “love of strangers”. Homer might have had such a definition in mind while introducing the theme of hospitality in his epic poem, The Odyssey. His idea correlates with those of his time.
I realized in the sixth episode (The Princess and the Stranger) that the reason for such a prominent position on this theme made by the author was due to the importance of this subject in society at a time of strong belief in divinity and superstition. However, in a similar story that takes place in another part of the world, in another period of time, we once again come across the same theme of hospitality. This is the story of Tristan and Isolde, a sweeping tale of love and loss, based on a timeless Celtic myth of star-crossed passion.
In both of these timeless classic stories, the main storyline begins when a young, beautiful princess finds a lost, foreign stranger in desperate need of help. Whether it is by providing vital medication for a poisoned wound, or simply providing the necessary tools for bathing and clothing, both these princesses greet these strangers with unquestionable hospitality and generosity, and eventually fall in love with them. After hearing of Odysseus’ bold and courageous adventures, the Phaecian princess, Nausicaa feels compelled to provide him with everything and anything he needs. “But now, seeing you’ve reached our city and our land, / you’ll never lack for clothing or any other gift…” (Book 6, line 210) She then takes him b...
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In terms of storyline, hospitality also plays as a big role on the turn of events and on the direction in which the story takes its main characters. In both tales, it is hospitality that at first invites suffering and predicament, and later concludes the story in irony, the basis of tragic storytelling. Without conflict, a love story is just that, plain and dull. It is the struggle and hardships of others that comforts and entertains us, enabling us to escape the harsh reality that is our lives.
Whatever the reason for hospitality, be it a socially acceptable norm due to the circumstances of the times, or for the sake of protection against gods or invaders, hospitality plays a very important role in the two stories The Odyssey and Tristan and Isolde. It portrays the vital aspect in ancient Greek culture, as well as the importance of random acts of kindness.
Odysseus tries to gain the pity of Nausicaa by suggesting that he thinks she resembles a goddess and says that her ‘beauty, grace and stature’ remind him of Artemis, he does this to gain Nausicaa’s trust by making her think he genuinely admires her and by mentioning Artemis specifically he shows that he is familiar with the gods therefore making her more likely to listen to him as being close the gods was a heroic trait. Odysseus also states that the person who gets to marry Nausicaa is ‘most blessed’ which implies that Odysseus himself wants to marry Nausicaa, which is a possibility if Nausicaa helps Odysseus get to her father’s castle which she will do if she wants to marry him, which in turn will give Odysseus an opportunity to return to
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
The art of manipulation is vital to the survival and prosperity of men and women throughout The Odyssey. Odysseus exemplifies this distinctive quality, learning through his adventures how to better meet his needs through cleverly chosen words rather than vehement combat. Odysseus first reveals this gift of the gods, when he used trivial flattery and an appearance of humble supplication in approaching the Princess Nausicaa on the isle of the Phaecians. "At [her] knees," he comes before Princess Nausicaa cleverly appealing to her with questioning disbelief of whether she was "some goddess or a mortal woman." He then proceeds to draw upon her desire to wed with words that left questioning his own marital status, and sounded as though he were envious of the "most blessed among [the Phaecians] who with his wedding gifts would win [her]," the awe inspiring Nausicaa (89). At this moment in his life, Odysseu...
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
Throughout Greek culture, xenia has been a prominent method for those who are in need. Homer could obviously see the importance of hospitality since he put such emphasis on it in his works. This re-occurring theme has; however, lost some of its relevance through time, but can still be shared through small acts of kindness. The Bible even says to “offer hospitality to one another without complaint” (1 Peter 4:9). Therefore, being generous towards others can help continue on the meaning of being hospitable.
Hospitality in the Iliad gives us an insight in ancient greece and was a major characteristic of their culture. In the Iliad there are many instances of the applications of hospitality in the lives of the people back then. We use the Iliad as a tool to look into their culture because this would have been passed down orally for generations as some of the only literature they had. SO their worldviews and values would be apparent in these precious tales.
Homer’s Iliad is ripe with a variety of social structures. The passage where Diomedes meets Glaucus in battle shows the reader how a variety of these structures interact, and how the Argives value them in relation to each other. There are times when the characters fight for glory, there are times when they strive to earn riches, but above all else, they respect xenia. Xenia is the ancient Greek concept of hospitality, and it is evoked any time a guest visits a host. The Achaeans respect it above all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls. By the end of the story, xenia has overpowered money, battle, and glory, cementing its place as the most powerful force in all of Homer’s Ancient
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Though the reader is inclined to see Penelope and Odysseus as a more favorable pair, a marriage between Nausicaa and Odysseus would have been very beneficial. Nausicaa is a powerful catalyst, but after her moment of glory, she is quickly forgotten. Because The Odyssey is crafted so that the audience cheers for the hero, Odysseus, many do not consider any other wife for the hero than his faithful Penelope. The noble Odysseus has made many decisions that have shaped his travel home, such as deciding to go to the underworld on Circe’s advice, but one should consider how the decision to marry the young Nausicaa instead of moving on from the Phaecians would have affected many events in a constructive manner.
... hospitality should be given to a guest because of how they treat Telemachos. The Cyclops, Polyphemos, shows how xenia can be not given at all, by the way that he treats Odysseus and his men. How one disregards the rules of hospitality, and does it knowingly, is how the suitors behaved. Throughout the Odyssey, Homer writes about many different instances of good hospitality, like the people of Pylos. Homer also shows instances of bad hospitality, like how the suitors behave as guests and how Polyphemos treats his guests. No matter if it is a good or bad example of hospitality, the impression of how important xenia is to the Greeks is always present. All of the Greeks follow the rules of hospitality to the nines, for fear that they will be struck by Zeus’s lightning bolt.
Honor or having an honor culture is a hallmark trait of many cultures both ancient and modern. While many would go to Homer’s The Iliad for clear indications of honor culture within Ancient Greek culture, The Odyssey also provides clear indications of an honor culture. Before honor culture within The Odyssey can be explored, honor and honor culture must first be defined. The most common and relatable explanation for honor culture in our modern day world is a prevailing culture in the southern United States of America especially within the Appalachian communities. This culture and the Ancient Greek culture share simple hallmarks. Honor culture is about neither committing transgressions against another, nor tolerating them when they are done to you. It is about the value of your “good name” and reputation for being honorable. This means that slights not only against you but against your name are taken very seriously. These things are generally held throughout all cultures of honor. Some of the specifics of honor are defined by each individual culture; these specifics along with the general state of an honor culture are shown in three events within The Odyssey. The culture of honor is shown in through Odysseus in his encounter with the Cyclops, the exchange with the Phaeacian man at the games, and in the slaughter of the suitors.
Far removed from our individualistic society today is the ancient Greece portrayed in The Odyssey, by Homer, where hospitality and good will are the way of things. As decreed by Zeus himself, those who wish the favor of the Gods must welcome foreign and domestic with hospitality. A man was supposed to offer the best of his food, his home, and his knowledge before ever asking for his guest’s name or why he was there. There is a sense that those of high status are the main givers of hospitality, but they are not the only ones commanded to offer hospitality. Homer emphasizes hospitality from everyone during Telemachus’ and Odysseus’ journeys, using a man’s xenos, host/guest relationships, with his guest to infer his integrity and character. If a man isn’t pure, then he doesn’t show hospitality and Homer makes sure that man is put in his proper place through the vengeance of those he has wronged.
In the story the welcome table an African American woman is the main character who walks miles and miles under harsh weather condition to find a nice warm place to worship the lord. She comes to an all-white church. The black lady was looked at as though she was a piece of trash. People attending the church talked a whispered about how the lady looked a dressed. Even the pastor and the usher of the church told the old lady that she was in the wrong place. People roused husbands to throw the old lady out of the sanctuary. When she was thrown out of the church Jesus appears and rescues her. Jesus takes her and they move down the highway with each other. Jesus takes the old woman to finally be a peace. Country Lovers is a s...