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Opposing side of transhumanism
Human emotions and the effects of them
Fukuyamas essay on transhumanism
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In Fukuyama’s essay over Transhumanism, he describes this idea as the “most dangerous idea.” Transhumanism is the growth of humans through science and technology in every possible aspect of life. While this idea sounds beneficial, Fukuyama argues, “Our good characteristics are intimately connected to our bad ones.” The author emphasizes the how important our bad characteristics and complex minds to suggest these make humans complete. Without our faults, we would lose basic feelings of love, pain, exclusiveness, and even loyalty. The authors appeal to the readers looks as if, without the “bad” nothing would oppose, and compare to the “good.” In emphasizing the contrasts of human nature, the author creates a clear understanding of how these contrasts work with each other. For example, pain hurts but it is not bad to feel pain because it lets us know something is wrong with us. Fukuyama’s line of reasoning explains the importance of mortality in a way of putting life and humans into perspective on a much smaller scale. …show more content…
With full diction such as “violent and aggressive “and “feelings of exclusivity” he appeals to our deepest emotions for the sake of conveying the importance of humanism and the things we are able to feel. However, with feelings as options instead of something everyone has whether liked or not, society would overlook the importance of experiencing these emotions because of the invincibility we would have above the sense of heartbreak or grief. Although we would all love to skip the arduous times, enduring them is not only what makes us human, but also what makes us grow. We may not realize that feeling makes up society today, which is why the author reaches out at these emotions to show how Transhumanist views may make us feel better as individuals but as a whole, the social aspects of the world will
Consequently, Andy’s soul withered further into hopelessness as each and every person who came to his rescue, turned their backs on him. Through a final desperate ambition, Andy broke free of the bonds that were pinning him down: “If it had not been for the jacket, he wouldn’t have been stabbed. The knife had not been plunged in hatred of Andy. The knife only hated the purple jacket. The jacket was a stupid, meaningless thing that was robbing him of his life. He lay struggling with the shiny wet jacket. Pain ripped fire across his body whenever he moved. But he squirmed and fought and twisted until one arm was free and the other. He rolled away from the jacket and layed quite still, breathing heavily, listening to the sound of his breathing and the sounds of rain and thinking: Rain is sweet, I’m Andy”. In these moments, Andy finally overcame his situation, only in a way not expected by most. Such depicted scenes are prime examples of human nature at it’s worst, as well as the horrors that lay within us. However, these events, although previously incomprehensible by his limited subconscious, led to a gradual enlightenment of the mind and heart. Furthermore, the experiences taught him
Humans live constantly in flux between vulnerability and invincibility. The change in the state of being is so fluid that it has blurred together into the medium of the human experience. The fact that the feeling self-consciousness is what develops the character of people has become lost on the masses. However, Michael Chabon’s “The Lost World”, uncovers this deeply buried secret. “The Lost World” directly supports the fact that vulnerability is the key to the human condition and a more perfect life. Life is about tradeoffs- with all disappointments come surprise and with all joys come disappointments.
A human being is a complicated entity of a contradictory nature where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other.
The pages of history have longed been stained with the works of man written in blood. Wars and conflicts and bloodshed were all too common. But why? What could drive a man to kill another? Many would say it is man’s evil nature, his greed, envy, and wrath. And certainly, they all have a roll in it. But in reality, it is something far less malevolent, at least at first. The sole reason why conflicts grow and spread comes from the individuality that every human cherishes so dearly. This can easily be shown in the story “Harrison Bergeron” by Kurt Vonnegut, in which a society has been created where everyone of talent has been handicapped so they are not better than anyone else, all for the sake of equality. This text will show that Individuality
...lyzes man’s internal and external issues which conveys mankind’s human condition. Survival in Auschwitz conclusively depicts how mankind reacts to the deepest and most torturous oppression within our past. He proves undoubtedly that the majority of man will fall to corruption or fail completely and give up hope altogether in the struggle for survival. His rather alluring account on how to truly survive in the camp and “documentation...of certain aspects of the human mind” relay the process of their dehumanization (Survival 9). Levi ultimately deems man’s reaction to oppression and the backlash of their means.
Although the book has many stories to tell, all with something in common but yet with a different feature, the point of the book was to not only educate the world about these situations but to also give us real scenarios that we all can relate to in some sort of fashion. This book is about the human mind and the abstractness of our visions and memories. Everything affects us physically and mentally. We all share a common feature; we are all simply human with simple human minds.
...l experienced a human condition as a result of their respective tragedies. Each individual diverted their emotions towards various elements in their efforts to comply with societal demands. As a result of fear, lack of confidence and suppression of society each individual reacted to their personal societal challenges through the human condition of disengagement from their respective societies.
Emotional discomfort can sometimes be perceived as mental instability. A person may look, act, or feel insane, when in truth they are just very uncomfortable in their own skin. The narrator has a genuinely difficult decision to make which far outside his comfort zone. He is choosing between a woman who has been like a mother to him and much needed job that he feels he may enjoy. This choice is tearing him apart from the inside out. From the ringing noises that interrupt his every thought to the skin he is scraping off. The author uses diction, syntax, and extended metaphors to express the complete and utter discomfort of the narrator, both physically and emotionally.
A small glimmer of hope in an imperialistic world is only taken away in order to ensure equivalence in an imperfect society. Harrison Bergeron is a classic sociological tale written by Kurt Vonnegut Jr. that is based on the sociological aspect of everyone being equal - not one individual could be above another. This short story focuses on the idea of symbolism by using masks and handicaps to force the social norm of being the same while foreshadowing the courage of being unique in a seemingly perfect world, all while displaying irony through the way in which our society runs today. This story relates to today’s society in that both are alike in that individuals want to break free from societies constraints of social norms.
Sadness, like most night fantasies of children, can be limited only to the imagination, and Nobel Prize winning Holocaust Survivor, Elie Weisel, is, simply put, bestowed with it. In his essay,“Perils of Indifference”, he reiterates the strong themes of pain and sadness to express the deep consequences of indifference. Weisel’s purpose is to prevent another mass destruction that occurs through world wide apathy, as in his own lifetime through the Holocaust. He adopts a somber tone to establish the great importance of his theme. Dissecting his work, one can see that through anaphora, hypophora, and antithesis he creates a world of words to pull the reader towards action and away from indifference.
Imagine that you are able to teleport to the not too distant future. In this world you discover that disease and poverty are no longer causes for human suffering, world hunger has become eliminated from society, and space travel is as easy as snapping your fingers. Cryonics, nanotechnology, cloning, genetic enhancement, artificial intelligence, and brain chips are all common technologies at a doctor’s office. You gasp as a friendly sounding electronic voice cries out, “Welcome to the future Natural!” You are unsure of whether being called a Natural is an insult or not, so you feign a half-hearted hello at the posthuman in front of you. Getting over the initial shock you ask the posthuman, “Who are you?” The posthuman gives an electronic sounding chuckle and shakes his head. He replies, “I am a Posthuman, and you Natural, are in Utopia. Welcome.”
“The story employs a dramatic point of view that emphasizes the fragility of human relationships. It shows understanding and agreemen...
Human nature is one of the most core concerns of every Chinese philosopher we have studied this semester. Each one holds a particular stance when they address human’s natural state, and this very much contributes to their philosophy overall. For example, Confucius, Mencius and Han Fei Tzu all differ in their ideas of human nature, and this shaped each one’s particular philosophy.
...survival with savagery. In man’s quest for survival, these primal desires gives rise to violence against the weak and oppressed. As a result, his rationality is questioned and a deep seeded, darker side of his nature begins to show.
For years, authors and philosophers have satirized the “perfect” society to incite change. In Brave New World, Aldous Huxley describes a so-called utopian society in which everyone is happy. This society is a “controlled environment where technology has essentially [expunged] suffering” (“Brave New World”). A member of this society never needs to be inconvenienced by emotion, “And if anything should go wrong, there's soma” (Huxley 220). Citizens spend their lives sleeping with as many people as they please, taking soma to dull any unpleasant thoughts that arise, and happily working in the jobs they were conditioned to want. They are genetically altered and conditioned to be averse to socially destructive things, like nature and families. They are trained to enjoy things that are socially beneficial: “'That is the secret of happiness and virtue – liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny'” (Huxley 16). Citizens operate more like machinery, and less like humans. Humanity is defined as “the quality of being human” (“Humanity”). To some, humanity refers to the aspects that define a human: love, compassion and emotions. Huxley satirizes humanity by dehumanizing the citizens in the Brave New World society.