Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Equality in today's society
Essay on equality inequality in our society
Privilege in our society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Equality in today's society
This lesson plan was designed with the intention to make students aware of the hierarchal nature of society, and get them to reflect on their position in said structure. Without the former, the latter cannot be realized, for to acknowledge one’s position on a scale of sorts, they must first acknowledge that a scale exists. The issue with getting students to recognize society’s order of classification is the notion that those with privileged positions on the gamut of social statuses refuse to acknowledge or concede their privileges (McIntosh, 1990). Because by confessing an advantaged state, the state itself becomes problematized. In other words, admitting an advantage over someone else is to confess the perpetuation of a hierarchal order. For without people taking advantage of others there would be no advantaged or disadvantaged. In addition, by being cognizant of their position in society, the positions themselves become less desirable. The reason being, that one of the principal privileges that one can enjoy is the ability to not have to think about one’s advantages over others, by being the dominant, or ‘normal’ in a given society. And although McIntosh (1990) …show more content…
If one were to interview any of the children that this lesson plan targeted, as I had the opportunity to do, and ask them to talk about any of the multiplicity of cultures that exist within Outremont, the answers they would be given would be shockingly revealing. Important historical figures are predominantly white men, as are the authors of the textbooks the children are exposed to, not to mention the street names and monuments. In fact, not knowing the demographics of the area, one could easily conclude that Outremont, and Montreal in general, consists and has consisted solely of white French males, with a few white English males added for
Today in the United States of America people are both privileged and oppressed based on their diversity markers and social locations. These advantages and disadvantages are put in place by the people whom are in power, or otherwise known as the government and other leading officials. This is a major issue in today’s society that often tends to be masked by the many other issues within the country as well as by the privileged people. Many people who experience privilege tend to believe that privilege and oppression do not exist and that everyone has equal opportunity, but that is not the case privilege and oppression does exist and it can be seen every day in society. After a careful review of Dena Samuel’s “Matrix Model of Oppression and Privilege” I identified myself as rather privileged due to my social and diversity locations on her model.
In his essay “Land of Opportunity” James W. Loewen details the ignorance that most American students have towards class structure. He bemoans the fact that most textbooks completely ignore the issue of class, and when it does it is usually only mentions middle class in order to make the point that America is a “middle class country. This is particularly grievous to Loewen because he believes, “Social class is probably the single most important variable in society. From womb to tomb, it correlates with almost all other social characteristics of people that we can measure.” Loewen simply believes that social class usually determine the paths that a person will take in life. (Loewen 203)
Nevertheless, our social structure isn’t a brick wall were individuals are trapped in there social class. We are still able with education and the opportunities to shape our lives and achieve our full potential. Harlon L. Dalton emulates the possibility within his story about Horatio Alger, “neither Alger nor the myth suggests that we start out equal. Nor does the myth necessarily require that we be given an equal opportunity to succeed. Rather, Alger’s point is that each of us has the power to create our own opportunities.”
Returning to his old high school after having had graduate ten years ago, Shamus Rahman Khan came in with one goal: to study the inequality of a school that claims to be more “diverse.” St. Paul’s School located in Concord, New Hampshire claims to have become more diverse over the years, accepting people of different racial backgrounds and social classes to their prestigious boarding school. However, as described in his book, Khan found that this claim made by the school is false. He also found out that the elite that used to attend his school is not the same as the elite attending it now. Nonetheless, it was the elite that were succeeding because they were the ones who could afford the school, had family linages that already attended the school, and mastered “ease” which made them privileged in society. Separating his book into five different chapters, each focusing on a different topic that helps support his claim, Khan describes this change in elite and the inequality that still accompanies St. Paul’s. In the introduction to Privilege: The Making of an Adolescent Elite at St. Paul’s School, Khan states the three most important points he will refer to during the rest of the book: hierarchies are natural and can be used to one’s advantage, experiences matter more than inherited qualities, and the elite signal their status through ease and openness. These are discussed thoroughly in throughout Privilege.
Some people may believe that education all over the United States is equal. These people also believe that all students no matter their location, socioeconomic status, and race have the same access and quality of education, but ultimately they are wrong. Throughout history, there has been a huge educational disparity between the wealthy and marginalized communities. The academic essay “Social Class and the Hidden Curriculum of Work” by Jean Anyon, an American critical thinker and researcher in education, conveys that depending on the different economic backgrounds students have, they will be taught in a specific way. He reveals that the lower economic background a child has then the lower quality their education will be and the higher their economic background is the higher quality their education is. Anyon’s theory of a social ladder is extremely useful because it sheds light on the
Allen supports her claims about hierarchies and power dynamics in her chapter “Social Class Matters.” She dives into the structures of society by examining power and social class in various contexts. In this chapter, she explains that people are categorized according to themes of class difference and struggle. Social class is associated with the relationship between power and the distribution of resources. Because this stratification system of social class is one of the biggest predictors of school achievement, social identity plays a large role in the social reproduction of inequality in the education system.
Jean Anyon’s “Social Class and the Hidden Curriculum of Work” claims that students from different social classes are treated differently in schools. Anyon’s article is about a study she conducted to show how fifth graders from the working, middle, and upper class are taught differently. In Anyon’s article, she provides information to support the claim that children from different social classes are not given the same opportunities in education. It is clear that students with different socio-economic statuses are treated differently in academic settings. The curriculum in most schools is based on the social class that the students belong to. The work is laid out based on academic professionals’ assumptions of students’ knowledge. Teachers and educational professionals assume a student’s knowledge based on their socio-economic status.
Getting one good grade in school is easy, the difficult part is to keep getting good grades. This concept applies to other things also. For example when a group is given a certain privilege they have to maintain it. In the essay “The Unexamined” by Ross Chambers, the author discusses that different races are perceived differently depending on where they are. He says that white people are the superior ones, and they bare the privilege of not being marked by others. While other races are discriminated, the whites are excluded from discrimination. Together with the color category there are other ones which also are the privileged ones, like for example: men and straight people. In the other essay “Man Royals And Sodomites” by Makeda Silvera,
Throughout history, humans have gravitated towards hierarchies to avoid conflict. Many cultures have accepted factors that determine status, the most common being race, gender, birth status, wealth, language or education. Mrs. Turpin grapples daily with a similar hierarchy in “Revelation,” by Flannery O'Connor based on the postbellum American South. Her hierarchy consists of a confusing array of status indicators that she is unable to keep straight in her mind. Mrs.Turpin is frustrated by her world because it is not simply black and white, but instead a spectrum of colors and stereotypes indicating status. All her tools of judgement are seen shifting and changing which upsets the hierarchy and disturbs Mrs. Turpin. Flannery O'Connor wrote this
Social order is made and remade through people’s behaviours, interactions and choices and is neither static nor fixed. This essay will provide examples of the ways in which social order is made and remade and how this happens on both a formal and informal level, although when disorder occurs, it is clear to see the level of work that goes into the making and remaking of social order (Blakeley, 2014, p85).
Understanding privileges offers better insight as to how a person may have developed through the cycle of socialization. For example, because a person was given privilege through birth, this person may have had a higher chance of growing up into an environment of similarly privileged people. Meaning this person may not have been exposed to outside influences unlike others that have not had the same types of experiences. This information can potentially help influence the person into making a change that counteracts their initial
There are two types of people in society, those whom question the realities endured daily and those whom go about life accepting their place in the world, not questioning it. When learning about social justice, one realized that society is not perfectly functioning like one might assume. One professor Bobbie, Harro broke down socialization into different stages of life and organized it into a cycle which exposes oppression, power, prejudice and privilege, all of which are still prominent in today whether people choose to accept it or not. Through his many stages, he discusses how oppression, power, and privilege are recreated through socialization.
The social theory of privilege states that unearned or otherwise reasonably unacquirable advantages are social endowed to a particular person or group of people. These unearned advantages are often granted on the basis of demographic features such as race, ethnicity, gender, sexual orientation, or generation, although other criteria (such as ability, height, or attractiveness) may confer such advantages. There lie subtle distinctions between advantages that are earned but reasonably acquirable and advantages that are earned but reasonably unacquirable. For example, education confers social advantages, but not privilege; however, the access to education is a reasonably unacquirable advantage and would be considered a privilege. The ambiguity of privilege, though,
The structure of an organization can be characterized basically as "the whole of the routes in which it partitions its work into unmistakable assignments and after that accomplishes coordination between them" (Mintzberg, 1979, p.2). McLean, A. also, Marshall, J. (1993) characterizes culture as the "accumulation of customs, qualities, arrangements, convictions and states of mind that constitute a pervasive setting for all that we do and think in an association". Moreover, the predominant culture in associations relies on upon the earth in which the organization works the association's goals, the conviction arrangement of the representatives and the organization's administration style. Case in point, very bureaucratic and all around organized associations, for example, those in the saving money area commonly take after a society with broad controls. These representatives take after standard methods with a strict adherence to chain of command and all around characterized individual parts and obligations.
Human nature is not simply a measure of our human tendencies. It is both individual and collective. It does not explain why events happen. Instead, it explains the subconscious of each individual in the instant that events happen. The social order that best fits human nature is one where the informed opinions of everyone creates decisions and causes action. Madison’s argument for and against factions, Aristotle’s idea of ultimate happiness, and Locke’s concept of popular government and human rights all offer a significant component to the larger concept that is human nature. While some may argue that we will only fully understand human nature when we are met with death, still we can begin to capture a slight understanding to what governs human nature and the political order that helps it grow.