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A short essay on abortion : prolife vs prochoice
Pro choice vs. pro life debate
Pro choice vs. pro life debate
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We know that our Heavenly Father has lovingly created a plan for us to come to this Earth. In the bible it reads, “Children are the heritage of the Lord.” (Psalm 127:3) He has trusted us with His children and we should know that His children are special. Having this in mind, why would anyone want to end their child’s life before they are given the chance to live on this earth? The Family Proclamation to the World’s view on Abortion In The Family Proclamation to the World (1995), it reads, “The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force. We further declare that God has commanded that the sacred powers of procreation are to be employed only between man …show more content…
Oaks gave a talk titled, “Protect Our Children.” Elder Oaks said, “From the perspective of the plan of salvation, one of the most serious abuses of children is to deny them birth. This is a world-wide trend. The national birth rate in the United States is the lowest in 25 years, and the birth rates in most European and Asian countries have been below replacement levels for many years. This is not just a religious issue. As rising generations diminish in numbers, cultures and even nations are hollowed out and eventually disappear.” Elder Oaks goes on to say, “One cause of the diminishing birth rate is the practice of abortion. Worldwide, there are estimated to be more than 40 million abortions per year. Many laws permit and even promote abortion, but to us this is a great evil. There’s a tragic irony in the multitude of children eliminated or injured before birth while throngs of infertile couples long for a seek babies to adopt.” We know that the Plan of Salvation includes marriage, children and eternal families. As members of this great church, we must respect His
In American History we are currently studying the concept sectionalism. Sectionalism is division within a country based on regional beliefs and interests. In the early 1800’s, sectionalism in america grew as slavery divided the Nation. Slavery was ignored, compromised, and argued about by the states until the conflict drove our country into the Civil War. Although regional differences are not as distinct these days, many issues are currently causing division among the states and people of our country. These issues lead to what our history class describes as “modern sectionalism.” One such issue is abortion.
It is our responsibility to help and support people who fall into these categories. We should now defend human life and dignity, to make people practice justice and peace, and to maintain family life and moral values. Abortion is a major issue today in our world. Thousands of people out there do it today. Our teachings call us to protect human life, and here we are killing it just because we don’t want it.
"This is the heart of our struggle over abortion, for it is a struggle between gods." said United Methodist pastor Reverend Marc Rogers. "The worship of this false god, the god of abstraction, is killing us literally - - killing not only unborn children, but killing our nation and our church." The FIGO Committee for the Study of Ethical Aspects for Human Reproduction does not agree with this view. "Selective reduction of a multiple pregnancy is not an abortion procedure because the intention is that the pregnancy continues," says the Committee. In many cases, if no fetuses are aborted, all of the fetuses will die. A couple that has had their first success at getting pregnant after a long time of infertility, whether by in vetro fertilization or through sex, is not guaranteed to have a second chance at having children. Often, a fetus in the womb will contract disease that could potentially spread to the others, also causing risk for failure. Using selective reduction to increase the chances of having any children at all instead of no children should not be looked down upon by anyone.
The Christian view, that we are created in the image of God, formed by Him in the womb making us human upon conception, makes abortion wrong. It shows what abortion truly is, murder. Murder that is the sacrifice of a human life to the ‘god’ of convenience. While abortion may seem to solve immediate problems for some, this act is wrong and has consequences much worse than the consequences, joys, of having and raising a
Abortions have been performed for thousands of years. In the 1800s abortions began to be outlawed. The reasons for anti-abortion laws varied for each state. Some people did not want the world to be dominated by newly arrived immigrants. Abortion in the 1800s were very unsafe due to the fact that the doctors had a limited educations and hospitals were not common. The outlawing of abortions from 1880 to 1973 led to many woman attempting illgeal abortions. (add author). Almost two hundred women died from attempting illegal abortions in 1965. Between two hundred thousand and one million illegal abortions were given each year. In states where local laws restrict the availability of abortion, women tend to have the lowest level of education and income. Additionally, in those states, less money goes toawrds education, welfare, fostercare programs, and adoption services. (Anderson, 5).
Abortion is "the intentional termination of a pregnancy which may include the loss of life of an unborn entity". During the eighth week of pregnancy, the development of the unborn entity known as the Fetus- an unborn offspring- begins, where brain activity becomes detectable. Note, the fetus is not considered Viable until the twenty-fourth week of pregnancy (S. Morris MarquisHO). According to Professor Steven Morris, a fetus becomes a person when it has sentience, viability, brain activity, self-consciousness, etc. "While many people agree that a day-old embryo does not have rights, most people agree that a fetus has rights on the day before it is born". Analyzing the following case:
Not many people realize that the death of a child is NOT in accordance to God’s NORMAL scheme of things. It is unnatural. God did not mean for a child to go first. A child buries the parent. Not the parent buries the child.
Throughout the 1900s, women had to resort to unsafe abortion methods because of the lack of laws that implement to protect women. In 1969, Henery Morgentaler opened the first abortion clinic to assist women with unwanted pregnancies. This clinic was one of the main factors that brought full legalization of abortion to the attention of the Canadian government.
There really cannot be a discussion about being pro-life or the pro-life movement without first discussing Roe v. Wade. This monumental Supreme Court Case, which was decided over forty years ago, is what has put the pro-life, pro-choice debate front and center. Some have even said that the two sides are “ensnared in a violent and deadly war” (Tomlin, 1994, 423). With the decision the pro-lifer’s were now in opposition to the status quo, while putting “pro-choicers within the established law” (Vanderford, 1989, 167). The case originally had its origins four years before the final decision in 1973. Norma McCorvey, aka Jane Roe, was the anonymous plaintiff in this case. She had become pregnant, and had been unable to obtain an illegal abortion. McCorvey was refereed to two young female Texan attorneys who eventually brought the case forward in 1969, when they decided to challenge Texas’ abortion ban (Munson, 2009, 83).
Choice, what is choice? Choice is the right, power, or opportunity to choose. Everybody in society has a choice and these choices have many outcomes. A woman’s right to choose to have an abortion or not, is her fundamental right. If society outlaws abortion, society is interfering with the woman’s right to make decisions related to her own body. Many theorists believe that sexuality is what divides women from men and makes women less valuable than men; keeping this concept in mind it can be said that gender plays an immense role in social inequality. In one of Thomas Jefferson’s speeches, he explains how we should never put at risk our rights because our freedom can be next. (lp. org 2007) Roe.V .Wade is believed to have been the United States Supreme Court’s decision that resulted in the dawn of the abortion controversy between pro-choice and pro-life advocates, and whether what the woman is carrying is simply just a fetus or a life, the debate is endless. The social-conflict theory reflects the inequality women face regarding abortion in society which brings about a negative change. If a woman’s right to choose would be taken from her then this would cause social inequity. Taking a women’s right to choose would mean taking her freedom and taking freedom away from any human being would imply inequality.
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
One of the most controversial issues in this day and age is the stance people take on abortion. The two main positions that people take are either of pro-choice or pro-life; both sides, although polar opposites, tend to refer to both the issue of morality and logical rationale. The pro-life side of the debate believes that abortion is an utterly immoral practice that should be abolished. On the contrary, abortion should remain a legal procedure because it is a reproductive right; its eradication would not only take away the pregnant person’s autonomy, but would also put more children in financially unstable homes and the adoption system, and would cause an increase in potentially fatal, unsafe abortions.
Abortion has long been a divisive issue in American culture and politics. Matters such as fetal viability, economics and women's health were evaluated within medical, legal and government institutions.
A woman during the mid-nineteen forties explains her demise of children she never met. She has gone through life producing children that have never fully formed to be able to give back to her as a mother. She begins with an exact description of a fresh abortion, “The damp small pulps with a little or with no hair” (Brooks, 1945, p. 663). Providing us details of what could have been in her life’s unique situation.
In addition, the Bible doesn’t mention anything that explicitly condemns abortion. Abortion will not stop. Limiting female access to legal procedures or adequate public health service, will only cause death of females. If abortion becomes illegal or is restriction, it may result in back-alley abortions or unsafe procedures will then, not only threatens the mother 's life, but also her unborn child. Unwanted children are severely abused and often are abandoned, which then will cause a strain on society as a hold. Mishell, Jr., MD, say that, before abortion was legalized in the 1970’s, women would frequently try to induce abortions by using coat hangers, knitting needles, or radiator flush. By restricting proper abortion procedures, put women in