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Are we limited by the social structures or hierarchy that we are born into? Perhaps we make our own choices in life and thus are not limited to the social class or structure that would prohibit us from becoming something other than what society dictates. Or, possibly it’s a combination of the two. Referring to sociologist view on the subject, the text The Sociology Project, states “While most accept a certain level of free will and choice, they tend to consider how we act in the world as being limited by structures. The debate revolves around a question of how much and to what degree. Another way to pose the question is as follows: How much do individuals impact the world, and how much does the world impact individuals?” (Manza, n.d., …show more content…
Socialization “is the process through which we are taught and trained to behave in society or in particular social settings. It is how we come to understand the expectations and norms of our group” (Manza, n.d., p. 100). Most of the work that I do with preschool children is based upon socialization. I am teaching these children who often come to school without ever being around other children, how to socialize or work together with others in the group. I teach them what the norms are in the classroom and what expected behavior (or what it not expected) is within the group, classroom and school setting. It’s the same within societal environments. We learn social norms through the on-going process of socialization. According to the text The Sociology Project, “Some of the most exiting ideas about socialization were developed by the French sociologist Pierre Bourdieu (1930-2002). Bourdieu argued that socialization works most powerfully through the development of a set of specific habits, or what he called our habitus” (Manza, n.d, p.102). Our “habitus” becomes important in this discussion when we consider that everyone has a different upbringing and different experiences that can shape their “habitus”. (Manza, 102) Therefore “Children born into poor families, with parents who have little education, will grow up with one kind of habitus. Middle-class children, and very rich and privileged children, will grow up with yet different kinds of habituses. In this way, Bourdieu enlarged the meaning of class differences to include more than just how much money people have. In other words, the differences between the m idle and upper classes also include all those things contained in the habitus, including tastes, dispositions, and ways of carrying yourself” (Manza, n.d., p.102). Hence, money or lack thereof is not the only determining factor in differentiating classes of people. How people act as
Socialization occurs within this perspective, individuals learn the rules of a group, as this theory highlights all members of society has a role to play. Social class is not an issue with this theory although value and ethic’s consensus is essential for effective functioning within society.
Socialization is a lifelong process of acquiring one’s personal identity; when we interact within the four agents of socialization—family, school, media, and peer groups—we internalize norms, values, behavior, and social skills. Since our values, norms, and beliefs about society are first learned with family, family is the most important and influential agent of socialization.
The academic essay, “The Social Foundations of Human Experience”, by Peter Berger and Thomas Luckmann written in 1966 is an interesting take on the socialization of human beings. It provides a myriad of information and ideas promoting readers to think about how socialization, as well as social structures effect both society and individual beings. The authors argue that human beings experience life based on the socialization process and their innate abilities to interact with each other. Society operates in a distinct way, based on human activity and human interaction. Through examining our course content and reading the essay I have found that the Peter Berger and Thomas Luckmann
It was found that all communities taught socialization appropriate to their environments. Kusserow categorized her findings as: hard of...
Throughout SOCIO 211, Professor Sanderson has repeatedly stated that the things we do every day are not natural. Instead these things are constructed by society. He has repeatedly reminded us that we don’t “see” sociology or culture and that we need to “teach ourselves how to see again.” This has been the main take home point of this class for me. I’ve never realized how much I am shaped by my friends, family, teachers, and others around me. That being said, three sociological concepts have improved my understanding of my relationship with society: socialization, gender, and family. These three concepts have been the most important to me because they all are concepts I’ve related to my everyday life, that I am influenced by, and have been molded into. These concepts have made me realize that I cannot necessarily be whoever I want to be or do whatever I want to do. Because of these three main points, I understand my roles and expectations better in life. I have noticed that I act the way I do because I have been socially constructed to do so through socialization, expectations of gender and gender roles, and by how my family has influenced my view of society.
The education system and the peer group within the school system are important socialisation agents in an individual’s life. Children from an early age absorb the values, attitudes and beliefs of the society in which they participate (Ashman & Elkins, 2009).
Bobbie Harro states in “The cycle of socialization” (2000), “No one brings us a survey, in the womb, inquiring which gender, class, religion, sexual orientation, cultural group, ability status, or age we might want to be born. These identities are ascribed to us at birth through no effort or decision or choice of our own” (p.16). I was born into a system, just like everyone else, where I was judged and labeled due to the social categories that I identify with. What I have experienced throughout my schooling has shaped and molded my sense of self and the way that I view myself in terms of my gender and race/ethnicity. I live in a world where I have been both praised and ridiculed for these differing characteristics that seem to define me, but
The Functionalist and Marxist Views on the Purpose of Socialisation Functionalists and Marxists have very similar theories as to the socialisation process. I intend to show this and compare these similarities. There are many well-known functionalists but I am mainly focusing on the views of Talcott Parsons and Emile Durkheim in particular. There are many aspects of the socialisation process to cover both concerning functionalist and Marxist views, these include cultures (made up of many different branches), values (peoples beliefs), and norms (patterns of behaviour). Also primary and secondary socialisation.
The term socialization refers to the “lifelong social experience by which individuals develop their human potential and learn culture.” [Macionis et al. p 55] The concept of socialization is that our actions are driven/learned by culture. Socialization is also the foundation of personality, which we build by internalizing our surroundings. Through the lifelong process of socialization, society transmits culture from one generation to the next.
Political socialization begins early on in life and is an ongoing process affecting individuals throughout. It is how people eventually identify personal beliefs and expectations in American politics. These political views can include our level of patriotism, faith in the democratic system, standards by which we hold governing bodies, and opinions regarding public policies. From the playground to the classroom, the office to the dinner table, much of our lives affect our political opinions. The most easily identified agents of this are family, schooling, peers, mass media, political parties and religious influences. Furthermore, these means indoctrinate us in the political society through four basic methods: latent, manifest, affective, and instrumental socialization.
Our ideas and belief of what the government should be and the political values we each hold all come together to create our own political identity. Political socialization, which is the process of gaining these beliefs, is affected by several agents making each of our political values and identities completely different from one another. Agents such as age, gender, race, family, religion, media, and education are all in play when forming one's political identity. My political identity has been shaped by all of these factors and could possibly change down the road.
In the U.S. there are two dominant political parties, the conservative Republican party, and the liberal Democratic party. Both parties are made up of members of the American population who have particular visions for how local, state, and federal government should be run, and participate in the political process accordingly. In order to associate themselves with their respective political viewpoints the members of the American population must first become socialized by the various agents of socialization present within the American political system and culture. Americans become politically socialized through interaction with Family, Peers, the educational system, and media sources.
Society shapes our personality. That means who we socialize with molds who you are as a person. Through the process of socialization you learn values, morals, beliefs, norms, and your role in this world. The people who we surround ourselves with are the ones that influence us the most. Agents of socialization (groups that influence you) are a big part of your social structure because it’s who we interact with the most. Our Significant Others (individuals that influence you) are also important because sometimes certain individuals have a meaningful role in your life and have a lot of guidance over you. Both agents of socialization and significant others have functions in your life and contribute to the kind of person you are today.
The Sociological use (E1). “Socialization is defined as the process of assisting young people to become members of society by giving them social skills close to virtues. In other words, one can rightly define socialization as ‘grooming a child into being a member of society”. All this ideally ought to happen by persuasion and not by coercion; this tends to suggest that
Socialization is the process of passing down norms, customs, and ideologies that are important to the society by the previous generations to the younger generations. The school system is a social agency that was created to enhance the processes of socialization through education. The importance of school as an agent of socialization can be best explained by the amount of time students spend in school and in activities happen around school. The manifest functions of school are to educate students the social norms, and the knowledge and skills that help them become economically productive in order to benefit the society. But students not only learn from the academic curriculum but they also benefit from socialize with their teachers and peers.