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Religious spiritual experience
Religious and spiritual experience
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Religious experience is defined as a case where people encounter deity or experience, thoughts or feeling about the greatness of God, and it is one of the most compelling reasons for people’s belief in God. The photo presents a shadowed figure of a praying man. With a beautiful sunset at the background, this seems to give a sense of solemnness and sacred feelings which might inspire religious followers or non-believers to believe in the existence of a higher being(s). Rudolph Otto referred such experience as ‘numinous’ in his book The Idea of the Holy. By numinous experience, he meant “the feeling of the ‘holy’ and includes awe, fascination, religious awareness and the smallness of self”(Jordan, 2008 p.15). Otto referred to such experiences …show more content…
I can also see many comments from the viewers, presumably atheists, disagreeing with the testimony and questioning whether those celebrities’ experiences were real. As appealingly sound as testimonies to religious followers, non-religious followers may find it difficult to ‘logically’ understand the religious experience itself and could question whether those celebrities experiences are genuine. Similarly, we sometimes unconsciously distort our memories and, though unintentional, testify one piece of memory incorrectly or untruthfully. It is also possible to say that sacred experiences are mere hallucinations. A famous atheist philosopher Richard Dawkins draws a comparison between testimonies of divine encounter and insane statements, such as ‘I had an experience of a pink elephant’. He then comments “religious experiences are different only in that the people who claim them are numerous (Dawkins, 2007 p. 113)”. He also brings on how our eyes deliver distorted images of what happened to our brain which is quite contrasting to Swinburne’s claim about our experience. According to his book ‘The God Delusion”, our eyes do not present neither accurate nor faithful image of what happened in the real life, and optical illusions are good examples of this. Therefore, believing in …show more content…
It is also worth noting that rational evaluation of religious experiences may not achieve many because it is in a disagreement between believers and philosophers. Whether description of deity or divine experience can be meaningful may not be as important since a significance of numinous experiences seems to be independent of any rational explanation. Furthermore, perhaps considering reasonableness or rationality of numinous experience itself is meaningless because, as I said, it is almost impossible to rationalize significance of one’s transcendental experience. However, it seems unreliable, as numinous experience is private and unverifiable. Also, empirical evidence seems to be too unfaithful because our sense perceptions, especially eyes, can distort our vision and then our memory. Therefore, although its significance may be independent of any evaluation or reason, I would rather conclude that religious experience is not reasonable ground for existence of God, and, therefore, religious experiences cannot be strong evidence of existence of
Some will feel incubation where they ‘self surrender’ and forget all about it. Or some are illuminated and are changed with new insight for example St. Paul was a Jew who persecuted Christians, following a religious experience he converted to Christianity and preached the word of Christ – a truly life changing experience. Whilst some will take a methodical scientific approach to such an experience and not necessarily change them. There are many who would use Momen’s model as the definitive physiological approach to religious experience.
For Carl Jung, his view on religious experience was based on all experiences being a psychological phenomenon. He differed from James in his view that a personal or individual experience with a God was indistinguishable from a communication with one’s unconscious mind. He ...
and experience: the study of God and God’s relation to the world: a system of religious beliefs or
Smith, Andrew. "Chapter Nine: Life After Death." 2014. A Secular View of God. 12 May 2014 .
Is there life out there in the great beyond? It is a question that many of us have asked, but there is no real answer, no tangible evidence to validate the existence of other intelligent beings. All we have are so-called experiences that earthly people have had with these beings, like me. I remember, as a child, I stayed awake late one night. I was lying in bed admiring the stars outside my window when I saw a bright light in the distance. It moved in impossible ways I could not explain, even to this day. It was only for a moment, but the memory of this unexplainable phenomena has stayed with me ever since. If there are other intelligent beings like us living in distant worlds, how do we explain their standing in religious history? Are they gods or angels? Are they our creators? In decades past, people who claim to have had ufological experiences have banded together to create religious societies in their quest to become closer to extraterrestrial life. While all of these societies support different views on UFOs and religion, all have one common belief – there is life out there and they are real and powerful beings far more advanced than humans in technology and psychic abilities. Throughout this research paper, I will establish how some of these religious societies were formed, and describe in detail how their belief system works and why they are considered religious in nature.
In the first two chapter of the book, Freud explores a possible source of religious feeling. He describes an “oceanic feeling of wholeness, limitlessness, and eternity.” Freud himself is unable to experience such a feeling, but notes that there do indeed...
ABSTRACT: This paper addresses religious epistemology in that it concerns the assessment of the credibility of certain claims arising out of religious experience. Developments this century have made the world’s rich religious heritage accessible to more people than ever. But the conflicting religious claims tend to undermine each religion’s central claim to be a vehicle for opening persons to ultimate reality. One attempt to overcome this problem is provided by "perennial philosophy," which claims that there is a kind of mystical experience common to all religious traditions, an experience which is an immediate contact with an absolute principle. Perennialism has been attacked by "contextualists" such as Steven Katz who argue that particular mystical experiences are so tied to a particular tradition that there are no common mystical experiences across traditions. In turn, Robert Forman and the "decontextualists" have argued that a certain kind of mystical experience and process are found in diverse traditions, thereby supporting one of the key elements of perennialism. I review the contextualist-decontextualist debate and suggest a research project that would pursue the question of whether the common ground of the world’s mystical traditions could be expanded beyond what has been established by the decontextualists. The extension of this common ground would add credibility to the claims arising out of mystical experience.
Spirituality can be defined as ‘‘ways of relating to the sacred’’ (Shults and Sandage 2006, p. 161) that involve the experience of significance (Zinnbauer and Pargament 2005)”. (Jankowski and Vaughn, 2009, p.82).
...t al. "Paranormal Encounters as Eyewitness Phenomena: Psychological Determinants of Atypical Perceptual Interpretations." Current Psychology 29.4 (2010): 320-327. Academic Search Premier. Web. 5 Dec. 2013.
Religious experiences can happen to anyone, anywhere, and at any time. Although religious experiences are somewhat unique, it is not uncommon for them to occur in some very ordinary places. In the Bible there are many examples of people doing some very ordinary things, yet suddenly becoming aware of being in the presence of God. For example: Moses was out tending to his father-in-law's sheep, when he suddenly saw a burning bush from which God spoke to him (Exodus 3:1-4). There are also examples of people having religious experiences in the midst of ordinary satiations in other religious traditions.
One simple occurrence like Brown’s demonstrates how much goes into interpreting and understanding these events. It all varies based on how a person relates the experience to their beliefs and how they want to explain it. On March 30th, 2014, I sat down with Brown and discussed his experience with the supernatural. He’s always been a spiritual person but had trouble thinking of experiences of his with supernatural.
Since the dawn of man he has looked up toward the heavens with curiosity and wonder. In an effort to explain the natural phenomenon occurring in the environment around him, the sun, the moon, the stars, the wind, the rain and even his very existence, he created the concept of God. Whether the ideology be that of polytheism or monotheism the concept was similar, if what was happening was beyond man’s control or understanding then that action would most likely be attributed to God(s). As man began to accumulate knowledge the ideas and rituals surrounding God(s) became more intricate and complex. The purpose of this paper is to explore how man’s relationship with God(s) has shaped his views regarding his self, society nature and the world.
A new study from Stanford Graduate School of Education (GSE) shows that adolescents who practice religion regularly do better in school than their religiously disengaged peers. The manner in which the students are involved in religion is known as religiosity. Based on the findings, religious communities teach adolescents to cultivate cooperation and conscientiousness, two habits highly valued in public schools, which may help improve grades more than researchers realize. According to GSE doctoral candidate and author of the study Ilana Horwitz, religion is a powerful force in the U.S and therefore education scholars should pay close attention to this vital part of adolescents’ life if they are to understand them.
From the early stages of of human civilization, Homo sapiens have strived to talked about the existence of God. In almost every era that has passed, humans have tried to explore the existence of God and even presented their own explanations to the concept of God. Some found the Sun to be God, while others try to find a “godly” part in other elements of nature; for example, tress, animals, and even stars. The question of the actually seen God is another argument that populates the debate of many philosophers. Religions, have infact played a critical role in establishing the existence of God. Keep in mind that different religions interpret the presence of God in a distinctive manner.
Religious Experience There are various interpretations of the definite meaning of a religious experience, where each are unique and different. There have been many, many stores put forward by certain individuals who have claimed to have such an experience. Various people have studied them, and have come to the conclusion that in most cases, very similar subjects are brought up in them. Some say that a religious experience involves having some sort of contact with God. For example, it has come to our awareness that people over the years have ‘heard the voice of God’.